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The Great Controversy by Ellen White (Unabridged Version)

For millennia, the powers of good and evil have clashed on the battlefield for the loyalties of men. In the great controversy, at stake are not only individual freedoms, liberty of conscience and freedom of worship, but also fulfillment of Bible prophecy and truth. From eternity past to significant historical moments such as the reformation, the enlightenment and the great awakening, several champions bravely take their stand for a cause greater than themselves. Chequered in religious oppression, infernal deception and crucial victories, this books seeks to connect the dots between Bible prophecy, spiritual mysteries and divine revelations, and traces the progress of world events from cataclysmic trauma to a wonderful culmination.

For millennia, the powers of good and evil have clashed on the battlefield for the loyalties of men. In the great controversy, at stake are not only individual freedoms, liberty of conscience and freedom of worship, but also fulfillment of Bible prophecy and truth. From eternity past to significant historical moments such as the reformation, the enlightenment and the great awakening, several champions bravely take their stand for a cause greater than themselves. Chequered in religious oppression, infernal deception and crucial victories, this books seeks to connect the dots between Bible prophecy, spiritual mysteries and divine revelations, and traces the progress of world events from cataclysmic trauma to a wonderful culmination.

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Gibbons, Faith of Our Fathers (Baltimore: John Murphy Co., 110th ed., 1917), chs. 5, 9, 10,<br />

12. For Protestant authors see Trevor Gervase Jalland, <strong>The</strong> Church and the Papacy (London:<br />

Society for Promoting Christian Knowledge, 1944, a Bampton<br />

Lecture); and Richard Frederick Littledale, Petrine Claims (London: Society for<br />

Promoting Christian Knowledge, 1899). For sources of the early centuries of the Petrine<br />

theory, see James T. Shotwell and Louise Ropes Loomis, <strong>The</strong> See of Peter (New York:<br />

Columbia University Press, 1927). For the false "Donation of Constantine" see Christopher B.<br />

Coleman, <strong>The</strong> Treatise of Lorenzo Valla on the Donation of Constantine (New York, 1914),<br />

which gives the full Latin text and translation, and a complete criticism of the document and<br />

its thesis.<br />

Page 565. Withholding the Bible from the People.--See note for page 340.<br />

Page 578. <strong>The</strong> Ethiopian Church and the Sabbath.--Until rather recent years the Coptic<br />

Church of Ethiopia observed the seventh-day Sabbath. <strong>The</strong> Ethiopians also kept Sunday, the<br />

first day of the week, throughout their history as a Christian people. <strong>The</strong>se days were marked<br />

<strong>by</strong> special services in the churches. <strong>The</strong> observance of the seventh-day Sabbath has, however,<br />

virtually ceased in modern Ethiopia. For eyewitness accounts of religious days in Ethiopia,<br />

see Pero Gomes de Teixeira, <strong>The</strong> Discovery of A<strong>by</strong>ssinia <strong>by</strong> the Portuguese in 1520 (translated<br />

in English in London: British Museum, 1938), p. 79; Father Francisco Alverez, Narrative of<br />

the Portuguese Embassy to A<strong>by</strong>ssinia During the Years 1520-1527, in the records of the<br />

Hakluyt Society (London, 1881), vol. 64, pp. 2249; Michael Russell, Nubia and A<strong>by</strong>ssinia<br />

(Quoting Father Lobo, Catholic missionary in Ethiopia in 1622) (New York: Harper &<br />

Brothers, 1837), pp. 226-229; S. Giacomo Baratti, Late Travels Into the Remote Countries of<br />

A<strong>by</strong>ssinia (London: Benjamin Billingsley, 1670), pp. 134-137; Job Ludolphus, A New History<br />

for Ethiopia (London: S. Smith, 1682), pp. 234-357; Samuel Gobat, Journal of Three Years'<br />

Residence in A<strong>by</strong>ssinia (New York: ed. of 1850), pp. 55-58, 83-98. For other works touching<br />

upon the question, see Peter Heylyn, History of the Sabbath, 2d ed., 1636, vol. 2, pp. 198-200;<br />

Arthur P. Stanley, Lectures on the History of the Eastern Church (New York: Charles<br />

Scribner's Sons, 1882), lecture 1, par. 1; C. F. Rey, Romance of the Portuguese in A<strong>by</strong>ssinia<br />

(London: F. H. and G. Witherley, 1929), pp. 59, 253-297.<br />

491

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