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The Great Controversy by Ellen White (Unabridged Version)

For millennia, the powers of good and evil have clashed on the battlefield for the loyalties of men. In the great controversy, at stake are not only individual freedoms, liberty of conscience and freedom of worship, but also fulfillment of Bible prophecy and truth. From eternity past to significant historical moments such as the reformation, the enlightenment and the great awakening, several champions bravely take their stand for a cause greater than themselves. Chequered in religious oppression, infernal deception and crucial victories, this books seeks to connect the dots between Bible prophecy, spiritual mysteries and divine revelations, and traces the progress of world events from cataclysmic trauma to a wonderful culmination.

For millennia, the powers of good and evil have clashed on the battlefield for the loyalties of men. In the great controversy, at stake are not only individual freedoms, liberty of conscience and freedom of worship, but also fulfillment of Bible prophecy and truth. From eternity past to significant historical moments such as the reformation, the enlightenment and the great awakening, several champions bravely take their stand for a cause greater than themselves. Chequered in religious oppression, infernal deception and crucial victories, this books seeks to connect the dots between Bible prophecy, spiritual mysteries and divine revelations, and traces the progress of world events from cataclysmic trauma to a wonderful culmination.

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<strong>The</strong> "false writings" referred to in the text include also the Pseudo-Isidorian Decretals,<br />

together with other forgeries. <strong>The</strong> Pseudo-Isidorian Decretals are certain fictitious letters<br />

ascribed to early popes from Clement (A.D. 100) to Gregory the <strong>Great</strong> (A.D. 600),<br />

incorporated in a ninth century collection purporting to have been made <strong>by</strong> "Isidore Mercator."<br />

<strong>The</strong> name "Pseudo-Isidorian Decretals" has been in use since the advent of criticism in the<br />

fifteenth century.<br />

Pseudo-Isidore took as the basis of his forgeries a collection of valid canons called the<br />

Hispana Gallica Augustodunensis, thus lessening the danger of detection, since collections of<br />

canons were commonly made <strong>by</strong> adding new matter to old. Thus his forgeries were less<br />

apparent when incorporated with genuine material. <strong>The</strong> falsity of the Pseudo-Isidorian<br />

fabrications is now incontestably admitted, being proved <strong>by</strong> internal evidence, investigation<br />

of the sources, the methods used, and the fact that this material was unknown before 852.<br />

Historians agree that 850 or 851 is the most probable date for the completion of the collection,<br />

since the document is first cited in the Admonitio of the capitulary of Quiercy, in 857.<br />

<strong>The</strong> author of these forgeries is not known. It is probable that they emanated from the<br />

aggressive new church party which formed in the ninth century at Rheims, France. It is agreed<br />

that Bishop Hincmar of Rheims used these decretals in his deposition of Rothad of Soissons,<br />

who brought the decretals to Rome in 864 and laid them before Pope Nicholas I.<br />

Among those who challenged their authenticity were Nicholas of Cusa (1401-1464),<br />

Charles Dumoulin (1500-1566), and George Cassender (1513- 1564). <strong>The</strong> irrefutable proof of<br />

their falsity was conveyed <strong>by</strong> David Blondel, 1628.<br />

An early edition is given in Migne Patrolgia Latina, CXXX. For the oldest and best<br />

manuscript, see P. Hinschius, Decretales Pseudo-Isidorianiae at capitula Angilramni (Leipzig,<br />

1863). Consult <strong>The</strong> New Schaff-Herzog Encyclopedia of Religious Knowledge (1950), vol. 9,<br />

pp. 343-345. See also H. H. Milman, Latin Christianity (9 vols.), vol. 3; Johann Joseph Ignaz<br />

von Doellinger, <strong>The</strong> Pope and the Council (1869); and Kenneth Scott Latourette, A History of<br />

the Expansion of Christianity (1939), vol. 3; <strong>The</strong> Catholic Encyclopedia, vol. 5, art. "False<br />

Decretals," and Fournier, "Etudes sure les Fausses Decretals," in Revue d'Historique<br />

Ecclesiastique (Louvain) vol. 7 (1906), and vol. 8 (1907).<br />

478

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