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Communitas 2010 Issue for PDF File.pmd - University of San Agustin

Communitas 2010 Issue for PDF File.pmd - University of San Agustin

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June <strong>2010</strong> FROM THE PRESIDENT<br />

Evangelization through Values<br />

Education<br />

Aside from announcing, witnessing,<br />

celebrating, and renewing the world with<br />

the Gospel, <strong>of</strong>fering it a new way <strong>of</strong> being<br />

and living with Jesus’ Real Presence in the<br />

liturgy, the <strong>University</strong> finds it even more<br />

urgent to work <strong>for</strong> renewal <strong>of</strong> the ‘city <strong>of</strong><br />

man’ (the earthly city guided by self-love<br />

and lives according to the natural man<br />

whose thoughts, actions, and desires are<br />

not ordered to God as to their supreme<br />

end) by appealing to the values<br />

emphasized by Augustine. This then could<br />

lead to conversion, a change <strong>of</strong> structures<br />

and models <strong>of</strong> life contrary to the ‘City <strong>of</strong><br />

God’. And so, it is fitting that be<strong>for</strong>e we<br />

discuss about the Augustinian values as<br />

the <strong>University</strong>’s way <strong>of</strong> discovering her<br />

identity and her unique way <strong>of</strong><br />

evangelization, let us first have few words<br />

on values as commonly understood.<br />

It is said that every day we make<br />

choices. And we translate these choices<br />

into action. In fact, some <strong>of</strong> the choices<br />

we act on make us feel good and happy;<br />

while some <strong>of</strong> them we regret. Further,<br />

some <strong>of</strong> our choices are minor and have<br />

little or small implications; others are<br />

major and have great implications. Besides,<br />

<strong>for</strong> every choice we make, we attach a<br />

personal meaning. The personal meaning<br />

we have identified becomes a definite<br />

value when the choice we act on brings<br />

about positive feelings. In short, behind<br />

<strong>Communitas</strong><br />

Augustinian Educational Centers: Venue <strong>for</strong> Evangelization<br />

(conclusion <strong>of</strong> a 2-part series)<br />

Fr. Raul M. Marchan, O.S.A., Ph.D.<br />

every choice we act on that makes us feel<br />

good is a value.<br />

In simple terms, a value is commonly<br />

defined as “something which we consider<br />

important and essential to our life”<br />

(Ulgado, 1989). Others would <strong>of</strong>fer a<br />

more functional definition <strong>of</strong> a value as<br />

“something that is freely chosen from<br />

alternatives and is acted upon, that which<br />

the individual celebrates as being part <strong>of</strong><br />

the creative integration <strong>of</strong> his development<br />

as a person” (Simon, 1972).<br />

By these we can say that values are<br />

important because they serve as “guiding<br />

stars which navigate our life”.<br />

Consequently, knowing our values gives us<br />

a definite direction. Knowing our values<br />

and living according to our values lead us<br />

towards personal integration. The process<br />

by which a value becomes an integral part<br />

<strong>of</strong> us is known as the valuing process.<br />

This process involves the journeying inward<br />

into the core <strong>of</strong> our person. It touches the<br />

deepest part <strong>of</strong> ourselves as we introspect,<br />

analyze, and explore who we are and what is<br />

important to us at a certain moment in time.<br />

As we engage in the valuing process,<br />

however, we have to be aware <strong>of</strong> the three<br />

dimensions <strong>of</strong> a person: the cognitive<br />

structure (choose), the affective life (prize),<br />

and the behavioral patterns (act on). The<br />

first requires that the choice must be done<br />

freely, must be made from alternatives, and<br />

must be done after considering<br />

consequences; the second necessitates that<br />

the choice must be cherished and prized <strong>for</strong><br />

the person feels good about it, and the<br />

person is willing to publicly affirm that<br />

choice; and the third entails that the<br />

cherished choice must be acted upon, and<br />

it must not only be acted once, but<br />

repeatedly and consistently in life.<br />

The Augustinian Values<br />

With the preceding common<br />

understanding <strong>of</strong> values, we can affirm<br />

that whatever values that are emphasized<br />

in Augustine’s life, reflected in his<br />

voluminous writings, followed the same<br />

process <strong>of</strong> choosing, prizing, and acting on<br />

consistently. Furthermore, while he chose<br />

them freely from so many alternatives<br />

present during his time, he publicly<br />

affirmed them in his dialogues with his<br />

friends, shared them with others through<br />

his sermons, and wrote about them <strong>for</strong><br />

others to know and to perpetuate them.<br />

Our Augustinian scholars would<br />

estimate that more than five million words<br />

have been preserved from his<br />

autobiographical book “The Confessions”<br />

to his inspiring “Sermons”; from his<br />

catechetic “On Christian Teaching” to his<br />

theological “City <strong>of</strong> God”. It is from these<br />

sources that these values are wellenshrined;<br />

and from where we will choose<br />

the more common and familiar values that<br />

the Saint mentions. Since we are in an<br />

educational setting, we may say that these<br />

values are those that find relevance in our<br />

educational ends.<br />

Not too long ago that the Order <strong>of</strong><br />

St. Augustine came up with a more<br />

systematic approach to value <strong>for</strong>mation<br />

typical <strong>of</strong> an Augustinian as her way to<br />

assess the educational centers found in<br />

many parts <strong>of</strong> the world, especially as to<br />

how the stakeholders would benefit from<br />

the Christian integral education, the<br />

Augustinian way. This process is not only<br />

meant to share the values endeared to<br />

Augustine, or to disseminate <strong>for</strong> the sake<br />

<strong>of</strong> sharing them, but to give an identity<br />

proper to an Augustinian education. This<br />

can also be a potent means <strong>for</strong> a new<br />

Augustinian educational evangelization in<br />

the 21 st century as she dialogues with the<br />

times. As experts say, Augustinian values<br />

may define clearly our education and may<br />

be converted into clean air that may be<br />

breathed in our educational communities.<br />

Common Values<br />

For whatever reasons there are, there<br />

is a tendency to simplify the presentation<br />

<strong>of</strong> the values found in the writings <strong>of</strong> St.<br />

Augustine. Though several authors’<br />

to page 9<br />

1

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