America in Prophecy by Ellen White [Modern Version]
America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.
The elector saw that there was a general breaking down of the moral restraints of society. A great work of reform was needed. The complicated and expensive arrangements to restrain and punish crime would be unnecessary if men but acknowledged and obeyed the requirements of God and the dictates of an enlightened conscience. He saw that Luther was laboring to secure this object, and he secretly rejoiced that a better influence was making itself felt in the church. He saw also that as a professor in the university Luther was eminently successful. Only a year had passed since the Reformer posted his theses on the castle church, yet there was already a great falling off in the number of pilgrims that visited the church at the festival of All Saints. Rome had been deprived of worshipers and offerings, but their place was filled by another class, who now came to Wittenberg, not pilgrims to adore her relics, but students to fill her halls of learning. The writings of Luther had kindled everywhere a new interest in the Holy Scriptures, and not only from all parts of Germany, but from other lands, students flocked to the university. Young men, coming in sight of Wittenberg for the first time, "raised their hands to heaven, and praised God for having caused the light of truth to shine forth from this city, as from Zion in times of old, and whence it spread even to the most distant countries."-- Ibid., b. 4, ch. 10. Luther was as yet but partially converted from the errors of Romanism. But as he compared the Holy Oracles with the papal decrees and constitutions, he was filled with wonder. "I am reading," he wrote, "the decrees of the pontiffs, and . . . I do not know whether the pope is antichrist himself, or his apostle, so greatly is Christ misrepresented and crucified in them."-- Ibid., b. 5, ch. 1. Yet at this time Luther was still a supporter of the Roman Church, and had no thought that he would ever separate from her communion. The Reformer's writings and his doctrine were extending to every nation in Christendom. The work spread to Switzerland and Holland. Copies of his writings found their way to France and Spain. In England his teachings were received as the word of life. To Belgium and Italy also the truth had extended. Thousands were awakening from their deathlike stupor to the joy and hope of a life of faith. Rome became more and more exasperated by the attacks of Luther, and it was declared by some of his fanatical opponents, even by doctors in Catholic universities, that he who should kill the rebellious monk would be without sin. One day a stranger, with a pistol hidden under his cloak, approached the Reformer and inquired why he went thus alone. "I am in 97
God's hands," answered Luther. "He is my strength and my shield. What can man do unto me?"-- Ibid., b. 6, ch. 2. Upon hearing these words, the stranger turned pale and fled away as from the presence of the angels of heaven. Rome was bent upon the destruction of Luther; but God was his defense. His doctrines were heard everywhere--"in cottages and convents, . . . in the castles of the nobles, in the universities, and in the palaces of kings;" and noble men were rising on every hand to sustain his efforts.-- Ibid., b. 6, ch. 2. It was about this time that Luther, reading the works of Huss, found that the great truth of justification by faith, which he himself was seeking to uphold and teach, had been held by the Bohemian Reformer. "We have all," said Luther, "Paul, Augustine, and myself, been Hussites without knowing it!" "God will surely visit it upon the world," he continued, "that the truth was preached to it a century ago, and burned!"--Wylie, b. 6. ch. 1 In an appeal to the emperor and nobility of Germany in behalf of the reformation of Christianity, Luther wrote concerning the pope: "It is a horrible thing to behold the man who styles himself Christ's vicegerent, displaying a magnificence that no emperor can equal. Is this being like the poor Jesus, or the humble Peter? He is, say they, the lord of the world! But Christ, whose vicar he boasts of being, has said, 'My kingdom is not of this world.' Can the dominions of a vicar extend beyond those of his superior?"-- D'Aubigne, b. 6, ch. 3. He wrote thus of the universities: "I am much afraid that the universities will prove to be the great gates of hell, unless they diligently labor in explaining the Holy Scriptures, and engraving them in the hearts of youth. I advise no one to place his child where the Scriptures do not reign paramount. Every institution in which men are not unceasingly occupied with the word of God must become corrupt."-- Ibid., b. 6, ch. 3. This appeal was rapidly circulated throughout Germany and exerted a powerful influence upon the people. The whole nation was stirred, and multitudes were roused to rally around the standard of reform. Luther's opponents, burning with a desire for revenge, urged the pope to take decisive measures against him. It was decreed that his doctrines should be immediately condemned. Sixty days were granted the Reformer and his adherents, after which, if they did not recant, they were all to be excommunicated. That was a terrible crisis for the Reformation. For centuries Rome's sentence of excommunication had struck terror to powerful monarchs; it had filled mighty empires with woe and desolation. Those upon whom its condemnation fell were universally regarded with 98
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The elector saw that there was a general break<strong>in</strong>g down of the moral restra<strong>in</strong>ts of<br />
society. A great work of reform was needed. The complicated and expensive arrangements to<br />
restra<strong>in</strong> and punish crime would be unnecessary if men but acknowledged and obeyed the<br />
requirements of God and the dictates of an enlightened conscience. He saw that Luther was<br />
labor<strong>in</strong>g to secure this object, and he secretly rejoiced that a better <strong>in</strong>fluence was mak<strong>in</strong>g<br />
itself felt <strong>in</strong> the church. He saw also that as a professor <strong>in</strong> the university Luther was em<strong>in</strong>ently<br />
successful. Only a year had passed s<strong>in</strong>ce the Reformer posted his theses on the castle church,<br />
yet there was already a great fall<strong>in</strong>g off <strong>in</strong> the number of pilgrims that visited the church at<br />
the festival of All Sa<strong>in</strong>ts. Rome had been deprived of worshipers and offer<strong>in</strong>gs, but their place<br />
was filled <strong>by</strong> another class, who now came to Wittenberg, not pilgrims to adore her relics, but<br />
students to fill her halls of learn<strong>in</strong>g. The writ<strong>in</strong>gs of Luther had k<strong>in</strong>dled everywhere a new<br />
<strong>in</strong>terest <strong>in</strong> the Holy Scriptures, and not only from all parts of Germany, but from other lands,<br />
students flocked to the university. Young men, com<strong>in</strong>g <strong>in</strong> sight of Wittenberg for the first time,<br />
"raised their hands to heaven, and praised God for hav<strong>in</strong>g caused the light of truth to sh<strong>in</strong>e<br />
forth from this city, as from Zion <strong>in</strong> times of old, and whence it spread even to the most distant<br />
countries."-- Ibid., b. 4, ch. 10.<br />
Luther was as yet but partially converted from the errors of Romanism. But as he<br />
compared the Holy Oracles with the papal decrees and constitutions, he was filled with<br />
wonder. "I am read<strong>in</strong>g," he wrote, "the decrees of the pontiffs, and . . . I do not know whether<br />
the pope is antichrist himself, or his apostle, so greatly is Christ misrepresented and crucified<br />
<strong>in</strong> them."-- Ibid., b. 5, ch. 1. Yet at this time Luther was still a supporter of the Roman Church,<br />
and had no thought that he would ever separate from her communion. The Reformer's<br />
writ<strong>in</strong>gs and his doctr<strong>in</strong>e were extend<strong>in</strong>g to every nation <strong>in</strong> Christendom. The work spread to<br />
Switzerland and Holland. Copies of his writ<strong>in</strong>gs found their way to France and Spa<strong>in</strong>. In<br />
England his teach<strong>in</strong>gs were received as the word of life. To Belgium and Italy also the truth<br />
had extended. Thousands were awaken<strong>in</strong>g from their deathlike stupor to the joy and hope of<br />
a life of faith.<br />
Rome became more and more exasperated <strong>by</strong> the attacks of Luther, and it was declared<br />
<strong>by</strong> some of his fanatical opponents, even <strong>by</strong> doctors <strong>in</strong> Catholic universities, that he who<br />
should kill the rebellious monk would be without s<strong>in</strong>. One day a stranger, with a pistol hidden<br />
under his cloak, approached the Reformer and <strong>in</strong>quired why he went thus alone. "I am <strong>in</strong><br />
97