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America in Prophecy by Ellen White [Modern Version]

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

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spiritual Rock that followed them," the word "followed" is translated from the same Greek<br />

word, and the marg<strong>in</strong> has it, "went with them." From this we learn that the idea <strong>in</strong> Revelation<br />

14:8, 9 is not simply that the second and third angels followed the first <strong>in</strong> po<strong>in</strong>t of time, but<br />

that they went with him. The three messages are but one threefold message. They are three<br />

only <strong>in</strong> the order of their rise. But hav<strong>in</strong>g risen, they go on together and are <strong>in</strong>separable.<br />

Page 447. Supremacy of the Bishops of Rome.--For the lead<strong>in</strong>g circumstances <strong>in</strong> the<br />

assumption of supremacy <strong>by</strong> the bishops of Rome, see Robert Francis Card<strong>in</strong>al Bellarm<strong>in</strong>e,<br />

Power of the Popes <strong>in</strong> Temporal Affairs (there is an English translation <strong>in</strong> the Library of<br />

Congress, Wash<strong>in</strong>gton, D. C.); Henry Edward Card<strong>in</strong>al Mann<strong>in</strong>g, The Temporal Power of the<br />

Vicar of Jesus Christ (London: Burns and Lambert, 2d ed., 1862); and James Card<strong>in</strong>al Gibbons,<br />

Faith of Our Fathers (Baltimore: John Murphy Co., 110th ed., 1917), chs. 5, 9, 10, 12. For<br />

Protestant authors see Trevor Gervase Jalland, The Church and the Papacy (London: Society<br />

for Promot<strong>in</strong>g Christian Knowledge, 1944, a Bampton<br />

Lecture); and Richard Frederick Littledale, Petr<strong>in</strong>e Claims (London: Society for<br />

Promot<strong>in</strong>g Christian Knowledge, 1899). For sources of the early centuries of the Petr<strong>in</strong>e<br />

theory, see James T. Shotwell and Louise Ropes Loomis, The See of Peter (New York: Columbia<br />

University Press, 1927). For the false "Donation of Constant<strong>in</strong>e" see Christopher B. Coleman,<br />

The Treatise of Lorenzo Valla on the Donation of Constant<strong>in</strong>e (New York, 1914), which gives<br />

the full Lat<strong>in</strong> text and translation, and a complete criticism of the document and its thesis.<br />

Page 565. Withhold<strong>in</strong>g the Bible from the People.--See note for page 340.<br />

Page 578. The Ethiopian Church and the Sabbath.--Until rather recent years the Coptic<br />

Church of Ethiopia observed the seventh-day Sabbath. The Ethiopians also kept Sunday, the<br />

first day of the week, throughout their history as a Christian people. These days were marked<br />

<strong>by</strong> special services <strong>in</strong> the churches. The observance of the seventh-day Sabbath has, however,<br />

virtually ceased <strong>in</strong> modern Ethiopia. For eyewitness accounts of religious days <strong>in</strong> Ethiopia, see<br />

Pero Gomes de Teixeira, The Discovery of A<strong>by</strong>ss<strong>in</strong>ia <strong>by</strong> the Portuguese <strong>in</strong> 1520 (translated <strong>in</strong><br />

English <strong>in</strong> London: British Museum, 1938), p. 79; Father Francisco Alverez, Narrative of the<br />

Portuguese Embassy to A<strong>by</strong>ss<strong>in</strong>ia Dur<strong>in</strong>g the Years 1520-1527, <strong>in</strong> the records of the Hakluyt<br />

Society (London, 1881), vol. 64, pp. 2249; Michael Russell, Nubia and A<strong>by</strong>ss<strong>in</strong>ia (Quot<strong>in</strong>g<br />

Father Lobo, Catholic missionary <strong>in</strong> Ethiopia <strong>in</strong> 1622) (New York: Harper & Brothers, 1837),<br />

537

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