America in Prophecy by Ellen White [Modern Version]

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

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Baptist Missionary Union was formed. The Presbyterian Board of Foreign Missions was formed in 1837. "In A.D. 1800, . . . the overwhelming majority of Christians were the descendants of those who had been won before A.D. 1500. . . . Now, in the nineteenth century, came a further expansion of Christianity. Not so many continents or major countries were entered for the first time as in the preceding three centuries. That would have been impossible, for on all the larger land masses of the earth except Australia and among all the more numerous peoples and in all the areas of high civilization Christianity had been introduced before A.D. 1800. What now occurred was the acquisition of fresh footholds in regions and among peoples already touched, an expansion of unprecedented extent from both the newer bases and the older ones, and the entrance of Christianity into the large majority of such countries, islands, peoples, and tribes as had previously not been touched. . . . "The nineteenth century spread of Christianity was due primarily to a new burst of religious life emanating from the Christian impulse. . . . Never in any corresponding length of time had the Christian impulse given rise to so many new movements. Never had it had quite so great an effect upon Western European peoples. It was from this abounding vigor that there issued the missionary enterprise which during the nineteenth century so augmented the numerical strength and the influence of Christianity."--Kenneth Scott Latourette, A History of the Expansion of Christianity, vol. IV, The Great Century A.D. 1800-A.D. 1914 (New York: Harper & Brothers, 1941), pp. 2-4. Pages 327, 329. [Return to Pages: 327, 329, 399 ] Prophetic Dates.--According to Jewish reckoning the fifth month (Ab) of the seventh year of Artaxerxes' reign was from July 23 to August 21, 457 B.C. After Ezra's arrival in Jerusalem in the autumn of the year, the decree of the king went into effect. For the certainty of the date 457 B.C. being the seventh year of Artaxerxes, see S. H. Horn and L. H. Wood, The Chronology of Ezra 7 (Washington, D. C.: Review and Herald Publishing Assn., 1953); E. G. Kraeling, The Brooklyn Museum Aramaic Papyri (New Haven or London, 1953), pp. 191-193; The Seventh-day Adventist Bible Commentary (Washington, D.C.: Review and Herald Publishing Assn., 1954), vol. 3, pp. 97-110. Page 335. Fall of the Ottoman Empire.--The impact of Moslem Turkey upon Europe after the fall of Constantinople in 1453 was as severe as had been the catastrophic conquests 533

of the Moslem Saracens, during the century and a half after the death of Mohammed, upon the Eastern Roman Empire. Throughout the Reformation era, Turkey was a continual threat at the eastern gates of European Christendom; the writings of the Reformers are full of condemnation of the Ottoman power. Christian writers since have been concerned with the role of Turkey in future world events, and commentators on prophecy have seen Turkish power and its decline forecast in Scripture. For the latter chapter, under the "hour, day, month, year" prophecy, as part of the sixth trumpet, Josiah Litch worked out an application of the time prophecy, terminating Turkish independence in August, 1840. Litch's view can be found in full in his The Probability of the Second Coming of Christ About A.D. 1843 (Published in June, 1838); An Address to the Clergy (published in the spring of 1840; a second edition, with historical data in support of the accuracy of former calculations of the prophetic period extending to the fall of the Ottoman Empire, was published in 1841); and an article in Signs of the Times and Expositor of Prophecy, Aug. 1, 1840. See also article in Signs of the Times and Expositor of Prophecy, Feb. 1, 1841; and J. N. Loughborough, The Great Advent Movement (1905 ed.), pp. 129-132. The book by Uriah Smith, Thoughts on Daniel and the Revelation, rev. ed. of 1944, discusses the prophetic timing of this prophecy on pages 506517. For the earlier history of the Ottoman Empire and the decline of the Turkish power, see also William Miller, The Ottoman Empire and Its Successors, 1801-1927 (Cambridge, England: University Press, 1936); George G. S. L. Eversley, The Turkish Empire from 1288 to 1914 (London : T. Fisher Unwin, Ltd., 2d ed., 1923); Joseph von Hammer-Purgstall, Geschichte des Osmannischen Reiches (Pesth: C. A. Hartleben, 2d ed., 1834-36), 4 vols.; Herbert A. Gibbons, Foundation of the Ottoman Empire, 1300-1403 (Oxford: University Press, 1916); Arnold J. Toynbee and Kenneth B. Kirkwood, Turkey (London, 1926). Page 340. [Return to Pages: 340, 565, 596] Withholding the Bible From the People.-- The reader will recognize that the text of this volume was written prior to Vatican Council II, with its somewhat altered policies in regard to the reading of the Scriptures. Through the centuries, the attitude of the Roman Catholic Church toward circulation of the Holy Scriptures in vernacular versions among the laity shows up as negative. See for example G. P. Fisher, The Reformation, ch. 15, par. 16 (1873 ed., pp. 530-532); J. Cardinal 534

of the Moslem Saracens, dur<strong>in</strong>g the century and a half after the death of Mohammed, upon<br />

the Eastern Roman Empire. Throughout the Reformation era, Turkey was a cont<strong>in</strong>ual threat<br />

at the eastern gates of European Christendom; the writ<strong>in</strong>gs of the Reformers are full of<br />

condemnation of the Ottoman power. Christian writers s<strong>in</strong>ce have been concerned with the<br />

role of Turkey <strong>in</strong> future world events, and commentators on prophecy have seen Turkish<br />

power and its decl<strong>in</strong>e forecast <strong>in</strong> Scripture.<br />

For the latter chapter, under the "hour, day, month, year" prophecy, as part of the sixth<br />

trumpet, Josiah Litch worked out an application of the time prophecy, term<strong>in</strong>at<strong>in</strong>g Turkish<br />

<strong>in</strong>dependence <strong>in</strong> August, 1840. Litch's view can be found <strong>in</strong> full <strong>in</strong> his The Probability of the<br />

Second Com<strong>in</strong>g of Christ About A.D. 1843 (Published <strong>in</strong> June, 1838); An Address to the Clergy<br />

(published <strong>in</strong> the spr<strong>in</strong>g of 1840; a second edition, with historical data <strong>in</strong> support of the<br />

accuracy of former calculations of the prophetic period extend<strong>in</strong>g to the fall of the Ottoman<br />

Empire, was published <strong>in</strong> 1841); and an article <strong>in</strong> Signs of the Times and Expositor of <strong>Prophecy</strong>,<br />

Aug. 1, 1840. See also article <strong>in</strong> Signs of the Times and Expositor of <strong>Prophecy</strong>, Feb. 1, 1841;<br />

and J. N. Loughborough, The Great Advent Movement (1905 ed.), pp. 129-132. The book <strong>by</strong><br />

Uriah Smith, Thoughts on Daniel and the Revelation, rev. ed. of 1944, discusses the prophetic<br />

tim<strong>in</strong>g of this prophecy on pages 506517.<br />

For the earlier history of the Ottoman Empire and the decl<strong>in</strong>e of the Turkish power, see<br />

also William Miller, The Ottoman Empire and Its Successors, 1801-1927 (Cambridge, England:<br />

University Press, 1936); George G. S. L. Eversley, The Turkish Empire from 1288 to 1914<br />

(London : T. Fisher Unw<strong>in</strong>, Ltd., 2d ed., 1923); Joseph von Hammer-Purgstall, Geschichte des<br />

Osmannischen Reiches (Pesth: C. A. Hartleben, 2d ed., 1834-36), 4 vols.; Herbert A. Gibbons,<br />

Foundation of the Ottoman Empire, 1300-1403 (Oxford: University Press, 1916); Arnold J.<br />

Toynbee and Kenneth B. Kirkwood, Turkey (London, 1926).<br />

Page 340. [Return to Pages: 340, 565, 596] Withhold<strong>in</strong>g the Bible From the People.--<br />

The reader will recognize that the text of this volume was written prior to Vatican Council II,<br />

with its somewhat altered policies <strong>in</strong> regard to the read<strong>in</strong>g of the Scriptures.<br />

Through the centuries, the attitude of the Roman Catholic Church toward circulation of<br />

the Holy Scriptures <strong>in</strong> vernacular versions among the laity shows up as negative. See for<br />

example G. P. Fisher, The Reformation, ch. 15, par. 16 (1873 ed., pp. 530-532); J. Card<strong>in</strong>al<br />

534

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