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America in Prophecy by Ellen White [Modern Version]
America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.
Prolegomeni (Torre Pellice, 1935); and Jalla, Histoire des Vaudois et leurs colonies (Torre Pellice, 1935). Page 77. Edict Against the Waldenses.--A considerable portion of the text of the papal bull issued by Innocent VIII in 1487 against the Waldenses (the original of which is in the library of the University of Cambridge) is given, in an English translation, in John Dowling's History of Romanism (1871 ed.), b. 6, ch. 5, sec. 62. Page 85. Wycliffe.--The historian discovers that the name of Wycliffe has many different forms of spelling. For a full discussion of these see J. Dahmus, The Prosecution of John Wyclyf (New Haven: Yale University Press, 1952), p. 7. Page 86. Infallibility. For the original text of the papal bulls issued against Wycliffe with English translation see J. Dahmus, The Prosecution of John Wyclyf (New Haven: Yale University Press, 1952), pp. 35-49; also John Foxe, Acts and Monuments of the Church (London: Pratt Townsend, 1870), vol. 3, pp. 413. For a summary of these bulls sent to the archbishop of Canterbury, to King Edward, and to the chancellor of the University of Oxford, see Merle d'Aubigne, The History of the Reformation in the Sixteenth Century (London: Blackie and Son, 1885), vol. 4, div. 7, p. 93; August Neander, General History of the Christian Church (Boston: Crocker and Brester, 1862), vol. 5, pp. 146, 147; George Sargeant, History of the Christian Church (Dallas: Frederick Publishing House, 1948), p. 323; Gotthard V. Lechler, John Wycliffe and His English Precursors (London: The Religious Tract Society, 1878), pp. 162-164; Philip Schaff, History of the Christian Church (New York: Charles Scribner's Sons, 1915), vol. 5, pt. 2, p. 317. Page 104. Council of Constance.--A primary source on the Council of Constance is Richendal Ulrich, Das Concilium so zu Constanz gehalten ist worden (Augsburg, 1483, Incun.). An interesting, recent study of this text, based on the "Aulendorf Codex," is in the Spencer Collection of the New York Public Library, published by Carl Kup, Ulrich von Richental's 527
Chronicle of the Council of Constance (New York, 1936). See also H. Finke (ed.), Acta Concilii Constanciensis (1896), vol. 1; Hefele, Conciliengeschichte (9 vols.), vols. 6, 7; L. Mirbt, Quellen zur Geschichte des Papsttums (1934); Milman, Latin Christianity, vol. 7, pp. 426-524; Pastor, The History of the Popes (34 vols.), vol. 1, p. 197 ff. More recent publications on the council are K. Zaehringer, Das Kardinal Kollegium auf dem Konstanzer Konzil (Muenster, 1935); Th. F. Grogau, The Conciliar Theory as It Manifested Itself at the Council of Constance (Washington, 1949); Fred A. Kremple, Cultural Aspects of the Council of Constance and Basel (Ann Arbor, 1955); John Patrick McGowan, d'Ailly and the Council of Constance (Washington: Catholic University, 1936). For John Huss see John Hus, Letters, 1904; E. J. Kitts, Pope John XXIII and Master John Hus (London, 1910); D. S. Schaff, John Hus (1915); Schwarze, John Hus (1915); and Matthew Spinka, John Hus and the Czech Reform (1941). Page 234. Jesuitism.--For a statement concerning the origin, the principles, and the purposes of the "Society of Jesus," as outlined by members of this order, see a work entitled Concerning Jesuits, edited by the Rev. John Gerard, S.J., and published in London, 1902, by the Catholic Truth Society. In this work it is said, "The mainspring of the whole organization of the Society is a spirit of entire obedience: 'Let each one,' writes St. Ignatius, 'persuade himself that those who live under obedience ought to allow themselves to be moved and directed by divine Providence through their superiors, just as though they were a dead body, which allows itself to be carried anywhere and to be treated in any manner whatever, or as an old man's staff, which serves him who holds it in his hand in whatsoever way he will.' "This absolute submission is ennobled by its motive, and should be, continues the . . . founder, 'prompt, joyous and persevering; . . . the obedient religious accomplishes joyfully that which his superiors have confided to him for the general good, assured that thereby he corresponds truly with the divine will.'"--The Comtesse R. de Courson, in Concerning Jesuits, page 6. See also L. E. Dupin, A Compendious History of the Church, cent. 16, ch. 33 (London, 1713, vol. 4, pp. 132-135); Mosheim, Ecclesiastical History, cent. 16, sec. 3, pt. 1, ch. 1, par. 10 (including notes); The Encyclopedia Britannica (9th ed.), art. "Jesuits;" C. Paroissen, The 528
- Page 477 and 478: to pray. If we allow our minds to b
- Page 479 and 480: y refusing to listen to his angels
- Page 481 and 482: abundant in goodness and truth, . .
- Page 483 and 484: arrow that flieth by day; nor for t
- Page 485 and 486: mountaintops. Soon there will be a
- Page 487 and 488: 40. Great Deliverance When the prot
- Page 489 and 490: Thick clouds still cover the sky; y
- Page 491 and 492: The voice of God is heard from heav
- Page 493 and 494: speechless now. There is the haught
- Page 495 and 496: Before entering the City of God, th
- Page 497 and 498: This reunion is witnessed by the an
- Page 499 and 500: depth and the height, of redeeming
- Page 502 and 503: The people see that they have been
- Page 505 and 506: heart, I will ascend into heaven, I
- Page 507 and 508: 42. Controversy Ended At the close
- Page 509 and 510: multitudes follow in vast companies
- Page 511 and 512: The awful spectacle appears just as
- Page 513 and 514: Again and again, in the progress of
- Page 515 and 516: "Every battle of the warrior is wit
- Page 517 and 518: which God hath prepared for them th
- Page 519 and 520: All the treasures of the universe w
- Page 521 and 522: "Infallibility," by Patrick J. Tone
- Page 523 and 524: appointed thee each day for a year.
- Page 525 and 526: An early edition is given in Migne
- Page 527: Page 65. The Sabbath Among the Wald
- Page 531 and 532: entirely wiped out."--Concil. Tolos
- Page 533 and 534: Page 284. The Atrocities of the Rei
- Page 535 and 536: of the Moslem Saracens, during the
- Page 537 and 538: 1844, made some important admission
- Page 539: pp. 226-229; S. Giacomo Baratti, La
Prolegomeni (Torre Pellice, 1935); and Jalla, Histoire des Vaudois et leurs colonies (Torre<br />
Pellice, 1935).<br />
Page 77. Edict Aga<strong>in</strong>st the Waldenses.--A considerable portion of the text of the papal<br />
bull issued <strong>by</strong> Innocent VIII <strong>in</strong> 1487 aga<strong>in</strong>st the Waldenses (the orig<strong>in</strong>al of which is <strong>in</strong> the library<br />
of the University of Cambridge) is given, <strong>in</strong> an English translation, <strong>in</strong> John Dowl<strong>in</strong>g's History of<br />
Romanism (1871 ed.), b. 6, ch. 5, sec. 62.<br />
Page 85. Wycliffe.--The historian discovers that the name of Wycliffe has many<br />
different forms of spell<strong>in</strong>g. For a full discussion of these see J. Dahmus, The Prosecution of<br />
John Wyclyf (New Haven: Yale University Press, 1952), p. 7.<br />
Page 86. Infallibility.<br />
For the orig<strong>in</strong>al text of the papal bulls issued aga<strong>in</strong>st Wycliffe with English translation<br />
see J. Dahmus, The Prosecution of John Wyclyf (New Haven: Yale University Press, 1952), pp.<br />
35-49; also John Foxe, Acts and Monuments of the Church (London: Pratt Townsend, 1870),<br />
vol. 3, pp. 413.<br />
For a summary of these bulls sent to the archbishop of Canterbury, to K<strong>in</strong>g Edward, and<br />
to the chancellor of the University of Oxford, see Merle d'Aubigne, The History of the<br />
Reformation <strong>in</strong> the Sixteenth Century (London: Blackie and Son, 1885), vol. 4, div. 7, p. 93;<br />
August Neander, General<br />
History of the Christian Church (Boston: Crocker and Brester, 1862), vol. 5, pp. 146, 147;<br />
George Sargeant, History of the Christian Church (Dallas: Frederick Publish<strong>in</strong>g House, 1948),<br />
p. 323; Gotthard V. Lechler, John Wycliffe and His English Precursors (London: The Religious<br />
Tract Society, 1878), pp. 162-164; Philip Schaff, History of the Christian Church (New York:<br />
Charles Scribner's Sons, 1915), vol. 5, pt. 2, p. 317.<br />
Page 104. Council of Constance.--A primary source on the Council of Constance is<br />
Richendal Ulrich, Das Concilium so zu Constanz gehalten ist worden (Augsburg, 1483, Incun.).<br />
An <strong>in</strong>terest<strong>in</strong>g, recent study of this text, based on the "Aulendorf Codex," is <strong>in</strong> the Spencer<br />
Collection of the New York Public Library, published <strong>by</strong> Carl Kup, Ulrich von Richental's<br />
527
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