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America in Prophecy by Ellen White [Modern Version]

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

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ecomes assimilated to that which it is accustomed to love and reverence. Man will never rise<br />

higher than his standard of purity or goodness or truth. If self is his loftiest ideal, he will never<br />

atta<strong>in</strong> to anyth<strong>in</strong>g more exalted. Rather, he will constantly s<strong>in</strong>k lower and lower. The grace of<br />

God alone has power to exalt man. Left to himself, his course must <strong>in</strong>evitably be downward.<br />

To the self-<strong>in</strong>dulgent, the pleasure-lov<strong>in</strong>g, the sensual, spiritualism presents itself under<br />

a less subtle disguise than to the more ref<strong>in</strong>ed and <strong>in</strong>tellectual; <strong>in</strong> its grosser forms they f<strong>in</strong>d<br />

that which is <strong>in</strong> harmony with their <strong>in</strong>cl<strong>in</strong>ations. Satan studies every <strong>in</strong>dication of the frailty of<br />

human nature, he marks the s<strong>in</strong>s which each <strong>in</strong>dividual is <strong>in</strong>cl<strong>in</strong>ed to commit, and then he<br />

takes care that opportunities shall not be want<strong>in</strong>g to gratify the tendency to evil. He tempts<br />

men to excess <strong>in</strong> that which is <strong>in</strong> itself lawful, caus<strong>in</strong>g them, through <strong>in</strong>temperance, to weaken<br />

physical, mental, and moral power. He has destroyed and is destroy<strong>in</strong>g thousands through<br />

the <strong>in</strong>dulgence of the passions, thus brutaliz<strong>in</strong>g the entire nature of man. And to complete his<br />

work, he declares, through the spirits that "true knowledge places man above all law;" that<br />

"whatever is, is right;" that "God doth not condemn;" and that " all s<strong>in</strong>s which are committed<br />

are <strong>in</strong>nocent." When the people are thus led to believe that desire is the highest law, that<br />

liberty is license, and that man is accountable only to himself, who can wonder that corruption<br />

and depravity teem on every hand? Multitudes eagerly accept teach<strong>in</strong>gs that leave them at<br />

liberty to obey the prompt<strong>in</strong>gs of the carnal heart. The re<strong>in</strong>s of self-control are laid upon the<br />

neck of lust, the powers of m<strong>in</strong>d and soul are made subject to the animal propensities, and<br />

Satan exult<strong>in</strong>gly sweeps <strong>in</strong>to his net thousands who profess to be followers of Christ.<br />

But none need be deceived <strong>by</strong> the ly<strong>in</strong>g claims of spiritualism. God has given the world<br />

sufficient light to enable them to discover the snare. As already shown, the theory which<br />

forms the very foundation of spiritualism is at war with the pla<strong>in</strong>est statements of Scripture.<br />

The Bible declares that the dead know not anyth<strong>in</strong>g, that their thoughts have perished; they<br />

have no part <strong>in</strong> anyth<strong>in</strong>g that is done under the sun; they know noth<strong>in</strong>g of the joys or sorrows<br />

of those who were dearest to them on earth.<br />

Furthermore, God has expressly forbidden all pretended communication with departed<br />

spirits. In the days of the Hebrews there was a class of people who claimed, as do the<br />

spiritualists of today, to hold communication with the dead. But the "familiar spirits," as these<br />

visitants from other worlds were called, are declared <strong>by</strong> the Bible to be "the spirits of devils."<br />

(Compare Numbers 25:1-3; Psalm 106:28; I Cor<strong>in</strong>thians 10:20; Revelation 16:14.) The work of<br />

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