America in Prophecy by Ellen White [Modern Version]
America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.
The majority of Adventists rejected the truths concerning the sanctuary and the law of God, and many also renounced their faith in the advent movement and adopted unsound and conflicting views of the prophecies which applied to that work. Some were led into the error of repeatedly fixing upon a definite time for the coming of Christ. The light which was now shining on the subject of the sanctuary should have shown them that no prophetic period extends to the second advent; that the exact time of this advent is not foretold. But, turning from the light, they continued to set time after time for the Lord to come, and as often they were disappointed. When the Thessalonian church received erroneous views concerning the coming of Christ, the apostle Paul counselled them to test their hopes and anticipations carefully by the word of God. He cited them to prophecies revealing the events to take place before Christ should come, and showed that they had no ground to expect Him in their day. "Let no man deceive you by any means" (2 Thessalonians 2:3), are his words of warning. Should they indulge expectations that were not sanctioned by the Scriptures, they would be led to a mistaken course of action; disappointment would expose them to the derision of unbelievers, and they would be in danger of yielding to discouragement and would be tempted to doubt the truths essential for their salvation. The apostle's admonition to the Thessalonians contains an important lesson for those who live in the last days. Many Adventists have felt that unless they could fix their faith upon a definite time for the Lord's coming, they could not be zealous and diligent in the work of preparation. But as their hopes are again and again excited, only to be destroyed, their faith receives such a shock that it becomes well-nigh impossible for them to be impressed by the great truths of prophecy. The preaching of a definite time for the judgment, in the giving of the first message, was ordered by God. The computation of the prophetic periods on which that message was based, placing the close of the 2300 days in the autumn of 1844, stands without impeachment. The repeated efforts to find new dates for the beginning and close of the prophetic periods, and the unsound reasoning necessary to sustain these positions, not only lead minds away from the present truth, but throw contempt upon all efforts to explain the prophecies. The more frequently a definite time is set for the second advent, and the more widely it is taught, the better it suits the purposes of Satan. After the time has passed, he excites ridicule 347
and contempt of its advocates, and thus casts reproach upon the great advent movement of 1843 and 1844. Those who persist in this error will at last fix upon a date too far in the future for the coming of Christ. Thus they will be led to rest in a false security, and many will not be undeceived until it is too late. The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel's message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people. It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But "they could not enter in because of unbelief." Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out. Now as in former ages, the presentation of a truth that reproves the sins and errors of the times will excite opposition. "Everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved." John 3:20. As men see that they cannot maintain their position by the Scriptures, many determine to maintain it at all hazards, and with a malicious spirit they assail the character and motives of those who stand in defense of unpopular truth. It is the same policy which has been pursued in all ages. Elijah was declared to be a troubler in Israel, Jeremiah a traitor, Paul a polluter of the temple. From that day to 348
- Page 298 and 299: The coming of Christ, as announced
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The majority of Adventists rejected the truths concern<strong>in</strong>g the sanctuary and the law of<br />
God, and many also renounced their faith <strong>in</strong> the advent movement and adopted unsound and<br />
conflict<strong>in</strong>g views of the prophecies which applied to that work. Some were led <strong>in</strong>to the error<br />
of repeatedly fix<strong>in</strong>g upon a def<strong>in</strong>ite time for the com<strong>in</strong>g of Christ. The light which was now<br />
sh<strong>in</strong><strong>in</strong>g on the subject of the sanctuary should have shown them that no prophetic period<br />
extends to the second advent; that the exact time of this advent is not foretold. But, turn<strong>in</strong>g<br />
from the light, they cont<strong>in</strong>ued to set time after time for the Lord to come, and as often they<br />
were disappo<strong>in</strong>ted.<br />
When the Thessalonian church received erroneous views concern<strong>in</strong>g the com<strong>in</strong>g of<br />
Christ, the apostle Paul counselled them to test their hopes and anticipations carefully <strong>by</strong> the<br />
word of God. He cited them to prophecies reveal<strong>in</strong>g the events to take place before Christ<br />
should come, and showed that they had no ground to expect Him <strong>in</strong> their day. "Let no man<br />
deceive you <strong>by</strong> any means" (2 Thessalonians 2:3), are his words of warn<strong>in</strong>g. Should they<br />
<strong>in</strong>dulge expectations that were not sanctioned <strong>by</strong> the Scriptures, they would be led to a<br />
mistaken course of action; disappo<strong>in</strong>tment would expose them to the derision of unbelievers,<br />
and they would be <strong>in</strong> danger of yield<strong>in</strong>g to discouragement and would be tempted to doubt<br />
the truths essential for their salvation.<br />
The apostle's admonition to the Thessalonians conta<strong>in</strong>s an important lesson for those<br />
who live <strong>in</strong> the last days. Many Adventists have felt that unless they could fix their faith upon<br />
a def<strong>in</strong>ite time for the Lord's com<strong>in</strong>g, they could not be zealous and diligent <strong>in</strong> the work of<br />
preparation. But as their hopes are aga<strong>in</strong> and aga<strong>in</strong> excited, only to be destroyed, their faith<br />
receives such a shock that it becomes well-nigh impossible for them to be impressed <strong>by</strong> the<br />
great truths of prophecy. The preach<strong>in</strong>g of a def<strong>in</strong>ite time for the judgment, <strong>in</strong> the giv<strong>in</strong>g of<br />
the first message, was ordered <strong>by</strong> God. The computation of the prophetic periods on which<br />
that message was based, plac<strong>in</strong>g the close of the 2300 days <strong>in</strong> the autumn of 1844, stands<br />
without impeachment.<br />
The repeated efforts to f<strong>in</strong>d new dates for the beg<strong>in</strong>n<strong>in</strong>g and close of the prophetic<br />
periods, and the unsound reason<strong>in</strong>g necessary to susta<strong>in</strong> these positions, not only lead m<strong>in</strong>ds<br />
away from the present truth, but throw contempt upon all efforts to expla<strong>in</strong> the prophecies.<br />
The more frequently a def<strong>in</strong>ite time is set for the second advent, and the more widely it is<br />
taught, the better it suits the purposes of Satan. After the time has passed, he excites ridicule<br />
347