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America in Prophecy by Ellen White [Modern Version]

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

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God demanded the life of the transgressor. The blood, represent<strong>in</strong>g the forfeited life of the<br />

s<strong>in</strong>ner, whose guilt the victim bore, was carried <strong>by</strong> the priest <strong>in</strong>to the holy place and spr<strong>in</strong>kled<br />

before the veil, beh<strong>in</strong>d which was the ark conta<strong>in</strong><strong>in</strong>g the law that the s<strong>in</strong>ner had transgressed.<br />

By this ceremony the s<strong>in</strong> was, through the blood, transferred <strong>in</strong> figure to the sanctuary. In<br />

some cases the blood was not taken <strong>in</strong>to the holy place; but the flesh was then to be eaten<br />

<strong>by</strong> the priest, as Moses directed the sons of Aaron, say<strong>in</strong>g: "God hath given it you to bear the<br />

<strong>in</strong>iquity of the congregation." Leviticus 10:17. Both ceremonies alike symbolized the transfer<br />

of the s<strong>in</strong> from the penitent to the sanctuary.<br />

Such was the work that went on, day <strong>by</strong> day, throughout the year. The s<strong>in</strong>s of Israel<br />

were thus transferred to the sanctuary, and a special work became necessary for their<br />

removal. God commanded that an atonement be made for each of the sacred apartments.<br />

"He shall make an atonement for the holy place, because of the uncleanness of the children<br />

of Israel, and because of their transgressions <strong>in</strong> all their s<strong>in</strong>s: and so shall he do for the<br />

tabernacle of the congregation, that rema<strong>in</strong>eth among them <strong>in</strong> the midst of their<br />

uncleanness." An atonement was also to be made for the altar, to "cleanse it, and hallow if<br />

from the uncleanness of the children of Israel." Leviticus 16:16, 19.<br />

Once a year, on the great Day of Atonement, the priest entered the most holy place for<br />

the cleans<strong>in</strong>g of the sanctuary. The work there performed completed the yearly round of<br />

m<strong>in</strong>istration. On the Day of Atonement two kids of the goats were brought to the door of the<br />

tabernacle, and lots were cast upon them, "one lot for the Lord, and the other lot for the<br />

scapegoat." Verse 8. The goat upon which fell the lot for the Lord was to be sla<strong>in</strong> as a s<strong>in</strong><br />

offer<strong>in</strong>g for the people. And the priest was to br<strong>in</strong>g his blood with<strong>in</strong> the veil and spr<strong>in</strong>kle it<br />

upon the mercy seat and before the mercy seat. The blood was also to be spr<strong>in</strong>kled upon the<br />

altar of <strong>in</strong>cense that was before the veil.<br />

"And Aaron shall lay both his hands upon the head of the live goat, and confess over<br />

him all the <strong>in</strong>iquities of the children of Israel, and all their transgressions <strong>in</strong> all their s<strong>in</strong>s,<br />

putt<strong>in</strong>g them upon the head of the goat, and shall send him away <strong>by</strong> the hand of a fit man<br />

<strong>in</strong>to the wilderness: and the goat shall bear upon him all their <strong>in</strong>iquities unto a land not<br />

<strong>in</strong>habited." Verses 21, 22. The scapegoat came no more <strong>in</strong>to the camp of Israel, and the man<br />

who led him away was required to wash himself and his cloth<strong>in</strong>g with water before return<strong>in</strong>g<br />

to the camp.<br />

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