America in Prophecy by Ellen White [Modern Version]
America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.
His grace, with the "crown of righteousness" to be received at His coming, for the glory of an earthly throne, which had been the hope of their earlier discipleship? He who is "able to do exceeding abundantly above all that we ask or think," had granted them, with the fellowship of His sufferings, the communion of His joy--the joy of "bringing many sons unto glory," joy unspeakable, an "eternal weight of glory," to which, says Paul, "our light affliction, which is but for a moment," is "not worthy to be compared." The experience of the disciples who preached the "gospel of the kingdom" at the first advent of Christ, had its counterpart in the experience of those who proclaimed the message of His second advent. As the disciples went out preaching, "The time is fulfilled, the kingdom of God is at hand," so Miller and his associates proclaimed that the longest and last prophetic period brought to view in the Bible was about to expire, that the judgment was at hand, and the everlasting kingdom was to be ushered in. The preaching of the disciples in regard to time was based on the seventy weeks of Daniel 9. The message given by Miller and his associates announced the termination of the 2300 days of Daniel 8:14, of which the seventy weeks form a part. The preaching of each was based upon the fulfillment of a different portion of the same great prophetic period. Like the first disciples, William Miller and his associates did not, themselves, fully comprehend the import of the message which they bore. Errors that had been long established in the church prevented them from arriving at a correct interpretation of an important point in the prophecy. Therefore, though they proclaimed the message which God had committed to them to be given to the world, yet through a misapprehension of its meaning they suffered disappointment. In explaining Daniel 8:14, "Unto two thousand and three hundred days; then shall the sanctuary be cleansed," Miller, as has been stated, adopted the generally received view that the earth is the sanctuary, and he believed that the cleansing of the sanctuary represented the purification of the earth by fire at the coming of the Lord. When, therefore, he found that the close of the 2300 days was definitely foretold, he concluded that this revealed the time of the second advent. His error resulted from accepting the popular view as to what constitutes the sanctuary. 263
In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement --a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: "My reward is with Me, to give every man according as his work shall be." Revelation 22:12. It is this work of judgment, immediately preceding the second advent, that is announced in the first angel's message of Revelation 14:7: "Fear God, and give glory to Him; for the hour of His judgment is come." Those who proclaimed this warning gave the right message at the right time. But as the early disciples declared, "The time is fulfilled, and the kingdom of God is at hand," based on the prophecy of Daniel 9, while they failed to perceive that the death of the Messiah was foretold in the same scripture, so Miller and his associates preached the message based on Daniel 8:14 and Revelation 14:7, and failed to see that there were still other messages brought to view in Revelation 14, which were also to be given before the advent of the Lord. As the disciples were mistaken in regard to the kingdom to be set up at the end of the seventy weeks, so Adventists were mistaken in regard to the event to take place at the expiration of the 2300 days. In both cases there was an acceptance of, or rather an adherence to, popular errors that blinded the mind to the truth. Both classes fulfilled the will of God in delivering the message which He desired to be given, and both, through their own misapprehension of their message, suffered disappointment. Yet God accomplished His own beneficent purpose in permitting the warning of the judgment to be given just as it was. The great day was at hand, and in His providence the people were brought to the test of a definite time, in order to reveal to them what was in their hearts. The message was designed for the testing and purification of the church. They were to be led to see whether their affections were set upon this world or upon Christ and heaven. They professed to love the Saviour; now they were to prove their love. Were they ready to renounce their worldly hopes and ambitions, and welcome with joy the advent of their Lord? The message was designed to enable them to discern their true spiritual state; it was sent in mercy to arouse them to seek the Lord with repentance and humiliation. 264
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In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the<br />
cleans<strong>in</strong>g of the sanctuary was the last service performed <strong>by</strong> the high priest <strong>in</strong> the yearly<br />
round of m<strong>in</strong>istration. It was the clos<strong>in</strong>g work of the atonement --a removal or putt<strong>in</strong>g away<br />
of s<strong>in</strong> from Israel. It prefigured the clos<strong>in</strong>g work <strong>in</strong> the m<strong>in</strong>istration of our High Priest <strong>in</strong> heaven,<br />
<strong>in</strong> the removal or blott<strong>in</strong>g out of the s<strong>in</strong>s of His people, which are registered <strong>in</strong> the heavenly<br />
records. This service <strong>in</strong>volves a work of <strong>in</strong>vestigation, a work of judgment; and it immediately<br />
precedes the com<strong>in</strong>g of Christ <strong>in</strong> the clouds of heaven with power and great glory; for when<br />
He comes, every case has been decided. Says Jesus: "My reward is with Me, to give every man<br />
accord<strong>in</strong>g as his work shall be." Revelation 22:12. It is this work of judgment, immediately<br />
preced<strong>in</strong>g the second advent, that is announced <strong>in</strong> the first angel's message of Revelation<br />
14:7: "Fear God, and give glory to Him; for the hour of His judgment is come."<br />
Those who proclaimed this warn<strong>in</strong>g gave the right message at the right time. But as the<br />
early disciples declared, "The time is fulfilled, and the k<strong>in</strong>gdom of God is at hand," based on<br />
the prophecy of Daniel 9, while they failed to perceive that the death of the Messiah was<br />
foretold <strong>in</strong> the same scripture, so Miller and his associates preached the message based on<br />
Daniel 8:14 and Revelation 14:7, and failed to see that there were still other messages brought<br />
to view <strong>in</strong> Revelation 14, which were also to be given before the advent of the Lord. As the<br />
disciples were mistaken <strong>in</strong> regard to the k<strong>in</strong>gdom to be set up at the end of the seventy weeks,<br />
so Adventists were mistaken <strong>in</strong> regard to the event to take place at the expiration of the 2300<br />
days. In both cases there was an acceptance of, or rather an adherence to, popular errors that<br />
bl<strong>in</strong>ded the m<strong>in</strong>d to the truth. Both classes fulfilled the will of God <strong>in</strong> deliver<strong>in</strong>g the message<br />
which He desired to be given, and both, through their own misapprehension of their message,<br />
suffered disappo<strong>in</strong>tment.<br />
Yet God accomplished His own beneficent purpose <strong>in</strong> permitt<strong>in</strong>g the warn<strong>in</strong>g of the<br />
judgment to be given just as it was. The great day was at hand, and <strong>in</strong> His providence the<br />
people were brought to the test of a def<strong>in</strong>ite time, <strong>in</strong> order to reveal to them what was <strong>in</strong><br />
their hearts. The message was designed for the test<strong>in</strong>g and purification of the church. They<br />
were to be led to see whether their affections were set upon this world or upon Christ and<br />
heaven. They professed to love the Saviour; now they were to prove their love. Were they<br />
ready to renounce their worldly hopes and ambitions, and welcome with joy the advent of<br />
their Lord? The message was designed to enable them to discern their true spiritual state; it<br />
was sent <strong>in</strong> mercy to arouse them to seek the Lord with repentance and humiliation.<br />
264