America in Prophecy by Ellen White [Modern Version]
America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.
Thessalonians, after describing the coming of the Lord, he says: "The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord." 1 Thessalonians 4:16, 17. Not until the personal advent of Christ can His people receive the kingdom. The Saviour said: "When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left. Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world." Matthew 25:31-34. We have seen by the scriptures just given that when the Son of man comes, the dead are raised incorruptible and the living are changed. By this great change they are prepared to receive the kingdom; for Paul says: "Flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption." 1 Corinthians 15:50. Man in his present state is mortal, corruptible; but the kingdom of God will be incorruptible, enduring forever. Therefore man in his present state cannot enter into the kingdom of God. But when Jesus comes, He confers immortality upon His people; and then He calls them to inherit the kingdom of which they have hitherto been only heirs. These and other scriptures clearly proved to Miller's mind that the events which were generally expected to take place before the coming of Christ, such as the universal reign of peace and the setting up of the kingdom of God upon the earth, were to be subsequent to the second advent. Furthermore, all the signs of the times and the condition of the world corresponded to the prophetic description of the last days. He was forced to the conclusion, from the study of Scripture alone, that the period allotted for the continuance of the earth in its present state was about to close. "Another kind of evidence that vitally affected my mind," he says, "was the chronology of the Scriptures. . . . I found that predicted events, which had been fulfilled in the past, often occurred within a given time. The one hundred and twenty years to the flood (Genesis 6:3); the seven days that were to precede it, with forty days of predicted rain (Genesis 7:4); the four hundred years of the sojourn of Abraham's seed (Genesis 15:13); the three days of the butler's and baker's dreams (Genesis 40:12-20); the seven years of Pharaoh's (Genesis 41:28- 54); the forty years in the wilderness (Numbers 14:34); the three and a half years of famine 239
(1 Kings 17:1) [see Luke 4:25;] . . . the seventy years' captivity (Jeremiah 25:11); Nebuchadnezzar's seven times (Daniel 4:13-16); and the seven weeks, threescore and two weeks, and the one week, making seventy weeks, determined upon the Jews (Daniel 9:24- 27),--the events limited by these times were all once only a matter of prophecy, and were fulfilled in accordance with the predictions."--Bliss, pages 74, 75. When, therefore, he found, in his study of the Bible, various chronological periods that, according to his understanding of them, extended to the second coming of Christ, he could not but regard them as the "times before appointed," which God had revealed unto His servants. "The secret things," says Moses, "belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever;" and the Lord declares by the prophet Amos, that He "will do nothing, but He revealeth His secret unto His servants the prophets." Deuteronomy 29:29; Amos 3:7. The students of God's word may, then, confidently expect to find the most stupendous event to take place in human history clearly pointed out in the Scriptures of truth. "As I was fully convinced," says Miller, "that all Scripture given by inspiration of God is profitable (2 Timothy 3:16); that it came not at any time by the will of man, but was written as holy men were moved by the Holy Ghost (2 Peter 1:21), and was written 'for our learning, that we through patience and comfort of the Scriptures might have hope' (Romans 15:4), I could but regard the chronological portions of the Bible as being as much a portion of the word of God, and as much entitled to our serious consideration, as any other portion of the Scriptures. I therefore felt that in endeavouring to comprehend what God had in His mercy seen fit to reveal to us, I had no right to pass over the prophetic periods."-- Bliss, page 75. The prophecy which seemed most clearly to reveal the time of the second advent was that of Daniel 8:14: "Unto two thousand and three hundred days; then shall the sanctuary be cleansed." Following his rule of making Scripture its own interpreter, Miller learned that a day in symbolic prophecy represents a year (Numbers 14:34; Ezekiel 4:6); he saw that the period of 2300 prophetic days, or literal years, would extend far beyond the close of the Jewish dispensation, hence it could not refer to the sanctuary of that dispensation. Miller accepted the generally received view that in the Christian age the earth is the sanctuary, and he therefore understood that the cleansing of the sanctuary foretold in Daniel 8:14 represented the purification of the earth by fire at the second coming of Christ. If, then, the correct starting 240
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Thessalonians, after describ<strong>in</strong>g the com<strong>in</strong>g of the Lord, he says: "The dead <strong>in</strong> Christ shall rise<br />
first: then we which are alive and rema<strong>in</strong> shall be caught up together with them <strong>in</strong> the clouds,<br />
to meet the Lord <strong>in</strong> the air: and so shall we ever be with the Lord." 1 Thessalonians 4:16, 17.<br />
Not until the personal advent of Christ can His people receive the k<strong>in</strong>gdom. The Saviour<br />
said: "When the Son of man shall come <strong>in</strong> His glory, and all the holy angels with Him, then<br />
shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He<br />
shall separate them one from another, as a shepherd divideth his sheep from the goats: and<br />
He shall set the sheep on His right hand, but the goats on the left. Then shall the K<strong>in</strong>g say unto<br />
them on His right hand, Come, ye blessed of My Father, <strong>in</strong>herit the k<strong>in</strong>gdom prepared for you<br />
from the foundation of the world." Matthew 25:31-34. We have seen <strong>by</strong> the scriptures just<br />
given that when the Son of man comes, the dead are raised <strong>in</strong>corruptible and the liv<strong>in</strong>g are<br />
changed. By this great change they are prepared to receive the k<strong>in</strong>gdom; for Paul says: "Flesh<br />
and blood cannot <strong>in</strong>herit the k<strong>in</strong>gdom of God; neither doth corruption <strong>in</strong>herit <strong>in</strong>corruption."<br />
1 Cor<strong>in</strong>thians 15:50. Man <strong>in</strong> his present state is mortal, corruptible; but the k<strong>in</strong>gdom of God<br />
will be <strong>in</strong>corruptible, endur<strong>in</strong>g forever. Therefore man <strong>in</strong> his present state cannot enter <strong>in</strong>to<br />
the k<strong>in</strong>gdom of God. But when Jesus comes, He confers immortality upon His people; and<br />
then He calls them to <strong>in</strong>herit the k<strong>in</strong>gdom of which they have hitherto been only heirs.<br />
These and other scriptures clearly proved to Miller's m<strong>in</strong>d that the events which were<br />
generally expected to take place before the com<strong>in</strong>g of Christ, such as the universal reign of<br />
peace and the sett<strong>in</strong>g up of the k<strong>in</strong>gdom of God upon the earth, were to be subsequent to<br />
the second advent. Furthermore, all the signs of the times and the condition of the world<br />
corresponded to the prophetic description of the last days. He was forced to the conclusion,<br />
from the study of Scripture alone, that the period allotted for the cont<strong>in</strong>uance of the earth <strong>in</strong><br />
its present state was about to close.<br />
"Another k<strong>in</strong>d of evidence that vitally affected my m<strong>in</strong>d," he says, "was the chronology<br />
of the Scriptures. . . . I found that predicted events, which had been fulfilled <strong>in</strong> the past, often<br />
occurred with<strong>in</strong> a given time. The one hundred and twenty years to the flood (Genesis 6:3);<br />
the seven days that were to precede it, with forty days of predicted ra<strong>in</strong> (Genesis 7:4); the<br />
four hundred years of the sojourn of Abraham's seed (Genesis 15:13); the three days of the<br />
butler's and baker's dreams (Genesis 40:12-20); the seven years of Pharaoh's (Genesis 41:28-<br />
54); the forty years <strong>in</strong> the wilderness (Numbers 14:34); the three and a half years of fam<strong>in</strong>e<br />
239