America in Prophecy by Ellen White [Modern Version]
America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.
is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave Himself a ransom for all ." Titus 2:11; 1 Timothy 2:3-6. The Spirit of God is freely bestowed to enable every man to lay hold upon the means of salvation. Thus Christ, "the true Light," "lighteth every man that cometh into the world." John 1:9. Men fail of salvation through their own willful refusal of the gift of life. In answer to the claim that at the death of Christ the precepts of the Decalogue had been abolished with the ceremonial law, Wesley said: "The moral law, contained in the Ten Commandments and enforced by the prophets, He did not take away. It was not the design of His coming to revoke any part of this. This is a law which never can be broken, which 'stands fast as the faithful witness in heaven.' . . . This was from the beginning of the world, being 'written not on tables of stone,' but on the hearts of all the children of men, when they came out of the hands of the Creator. And however the letters once wrote by the finger of God are now in a great measure defaced by sin, yet can they not wholly be blotted out, while we have any consciousness of good and evil. Every part of this law must remain in force upon all mankind, and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of God, and the nature of man, and their unchangeable relation to each other. "'I am not come to destroy, but to fulfill.' . . . Without question, His meaning in this place is (consistently with all that goes before and follows after),--I am come to establish it in its fullness, in spite of all the glosses of men: I am come to place in a full and clear view whatsoever was dark or obscure therein: I am come to declare the true and full import of every part of it; to show the length and breadth, the entire extent, of every commandment contained therein, and the height and depth, the inconceivable purity and spirituality of it in all its branches."--Wesley, sermon 25. Wesley declared the perfect harmony of the law and the gospel. "There is, therefore, the closest connection that can be conceived, between the law and the gospel. On the one hand, the law continually makes way for, and points us to, the gospel; on the other, the gospel continually leads us to a more exact fulfilling of the law. The law, for instance, requires us to love God, to love our neighbor, to be meek, humble, or holy. We feel that we are not sufficient for these things; yea, that 'with man this is impossible;' but we see a promise of God to give 191
us that love, and to make us humble, meek, and holy: we lay hold of this gospel, of these glad tidings; it is done unto us according to our faith; and 'the righteousness of the law is fulfilled in us,' through faith which is in Christ Jesus. . . . "In the highest rank of the enemies of the gospel of Christ," said Wesley, "are they who openly and explicitly 'judge the law' itself, and 'speak evil of the law;' who teach men to break (to dissolve, to loose, to untie the obligation of) not one only, whether of the least or of the greatest, but all the commandments at a stroke. . . . The most surprising of all the circumstances that attend this strong delusion, is that they who are given up to it, really believe that they honour Christ by overthrowing His law, and that they are magnifying His office while they are destroying His doctrine! Yea, they honour Him just as Judas did when he said, 'Hail, Master, and kissed Him.' And He may as justly say to every one of them, 'Betrayest thou the Son of man with a kiss? It is no other than betraying Him with a kiss, to talk of His blood, and take away His crown; to set light by any part of His law, under pretense of advancing His gospel. Nor indeed can anyone escape this charge, who preaches faith in any such a manner as either directly or indirectly tends to set aside any branch of obedience: who preaches Christ so as to disannul, or weaken in any wise, the least of the commandments of God."-- Ibid . To those who urged that "the preaching of the gospel answers all the ends of the law," Wesley replied: "This we utterly deny. It does not answer the very first end of the law, namely, the convincing men of sin, the awakening those who are still asleep on the brink of hell." The apostle Paul declares that "by the law is the knowledge of sin;" "and not until man is convicted of sin, will he truly feel his need of the atoning blood of Christ. . . . 'They that be whole,' as our Lord Himself observes, 'need not a physician, but they that are sick.' It is absurd, therefore, to offer a physician to them that are whole, or that at least imagine themselves so to be. You are first to convince them that they are sick; otherwise they will not thank you for your labor. It is equally absurd to offer Christ to them whose heart is whole, having never yet been broken."-- Ibid., sermon 35. Thus while preaching the gospel of the grace of God, Wesley, like his Master, sought to "magnify the law, and make it honourable." Faithfully did he accomplish the work given him of God, and glorious were the results which he was permitted to behold. At the close of his long life of more than fourscore years--above half a century spent in itinerant ministry--his 192
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is good and acceptable <strong>in</strong> the sight of God our Saviour; who will have all men to be saved, and<br />
to come unto the knowledge of the truth. For there is one God, and one mediator between<br />
God and men, the man Christ Jesus; who gave Himself a ransom for all ." Titus 2:11; 1 Timothy<br />
2:3-6. The Spirit of God is freely bestowed to enable every man to lay hold upon the means<br />
of salvation. Thus Christ, "the true Light," "lighteth every man that cometh <strong>in</strong>to the world."<br />
John 1:9. Men fail of salvation through their own willful refusal of the gift of life.<br />
In answer to the claim that at the death of Christ the precepts of the Decalogue had<br />
been abolished with the ceremonial law, Wesley said: "The moral law, conta<strong>in</strong>ed <strong>in</strong> the Ten<br />
Commandments and enforced <strong>by</strong> the prophets, He did not take away. It was not the design<br />
of His com<strong>in</strong>g to revoke any part of this. This is a law which never can be broken, which 'stands<br />
fast as the faithful witness <strong>in</strong> heaven.' . . . This was from the beg<strong>in</strong>n<strong>in</strong>g of the world, be<strong>in</strong>g<br />
'written not on tables of stone,' but on the hearts of all the children of men, when they came<br />
out of the hands of the Creator. And however the letters once wrote <strong>by</strong> the f<strong>in</strong>ger of God are<br />
now <strong>in</strong> a great measure defaced <strong>by</strong> s<strong>in</strong>, yet can they not wholly be blotted out, while we have<br />
any consciousness of good and evil. Every part of this law must rema<strong>in</strong> <strong>in</strong> force upon all<br />
mank<strong>in</strong>d, and <strong>in</strong> all ages; as not depend<strong>in</strong>g either on time or place, or any other circumstances<br />
liable to change, but on the nature of God, and the nature of man, and their unchangeable<br />
relation to each other.<br />
"'I am not come to destroy, but to fulfill.' . . . Without question, His mean<strong>in</strong>g <strong>in</strong> this place<br />
is (consistently with all that goes before and follows after),--I am come to establish it <strong>in</strong> its<br />
fullness, <strong>in</strong> spite of all the glosses of men: I am come to place <strong>in</strong> a full and clear view<br />
whatsoever was dark or obscure there<strong>in</strong>: I am come to declare the true and full import of<br />
every part of it; to show the length and breadth, the entire extent, of every commandment<br />
conta<strong>in</strong>ed there<strong>in</strong>, and the height and depth, the <strong>in</strong>conceivable purity and spirituality of it <strong>in</strong><br />
all its branches."--Wesley, sermon 25.<br />
Wesley declared the perfect harmony of the law and the gospel. "There is, therefore,<br />
the closest connection that can be conceived, between the law and the gospel. On the one<br />
hand, the law cont<strong>in</strong>ually makes way for, and po<strong>in</strong>ts us to, the gospel; on the other, the gospel<br />
cont<strong>in</strong>ually leads us to a more exact fulfill<strong>in</strong>g of the law. The law, for <strong>in</strong>stance, requires us to<br />
love God, to love our neighbor, to be meek, humble, or holy. We feel that we are not sufficient<br />
for these th<strong>in</strong>gs; yea, that 'with man this is impossible;' but we see a promise of God to give<br />
191