America in Prophecy by Ellen White [Modern Version]
America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.
subdue the evils of the natural heart. They lived a life of self-denial, charity, and humiliation, observing with great rigor and exactness every measure which they thought could be helpful to them in obtaining what they most desired--that holiness which could secure the favor of God. But they did not obtain the object which they sought. In vain were their endeavours to free themselves from the condemnation of sin or to break its power. It was the same struggle which Luther had experienced in his cell at Erfurt. It was the same question which had tortured his soul--"How should man be just before God?" Job. 9:2. The fires of divine truth, well-nigh extinguished upon the altars of Protestantism, were to be rekindled from the ancient torch handed down the ages by the Bohemian Christians. After the Reformation, Protestantism in Bohemia had been trampled out by the hordes of Rome. All who refused to renounce the truth were forced to flee. Some of these, finding refuge in Saxony, there maintained the ancient faith. It was from the descendants of these Christians that light came to Wesley and his associates. John and Charles Wesley, after being ordained to the ministry, were sent on a mission to America. On board the ship was a company of Moravians. Violent storms were encountered on the passage, and John Wesley, brought face to face with death, felt that he had not the assurance of peace with God. The Germans, on the contrary, manifested a calmness and trust to which he was a stranger. I had long before," he says, "observed the great seriousness of their behavior. Of their humility they had given a continual proof, by performing those servile offices for the other passengers which none of the English would undertake; for which they desired and would receive no pay, saying it was good for their proud hearts, and their loving Saviour had done more for them. And every day had given them occasion of showing a meekness which no injury could move. If they were pushed, struck, or thrown about, they rose again and went away; but no complaint was found in their mouth. There was now an opportunity of trying whether they were delivered from the spirit of fear, as well as from that of pride, anger, and revenge. In the midst of the psalm wherewith their service began, the sea broke over, split the mainsail in pieces, covered the ship, and poured in between the decks as if the great deep had already swallowed us up. A terrible screaming began among the English. The Germans calmly sang on. I asked one of them afterwards, 'Were you not afraid?' He answered, 'I thank God, no.' I asked, 185
'But were not your women and children afraid?' He replied mildly, 'No; our women and children are not afraid to die.'"--Whitehead, Life of the Rev. John Wesley, page 10. Upon arriving in Savannah, Wesley for a short time abode with the Moravians, and was deeply impressed with their Christian deportment. Of one of their religious services, in striking contrast to the lifeless formalism of the Church of England, he wrote: "The great simplicity as well as solemnity of the whole almost made me forget the seventeen hundred years between, and imagine myself in one of those assemblies where form and state were not; but Paul, the tentmaker, or Peter, the fisherman, presided; yet with the demonstration of the Spirit and of power."-- Ibid., pages 11, 12. On his return to England, Wesley, under the instruction of a Moravian preacher, arrived at a clearer understanding of Bible faith. He was convinced that he must renounce all dependence upon his own works for salvation and must trust wholly to "the Lamb of God, which taketh away the sin of the world." At a meeting of the Moravian society in London a statement was read from Luther, describing the change which the Spirit of God works in the heart of the believer. As Wesley listened, faith was kindled in his soul. "I felt my heart strangely warmed," he says. "I felt I did trust in Christ, Christ alone, for salvation: and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death."-- Ibid., page 52. Through long years of wearisome and comfortless striving-- years of rigorous self-denial, of reproach and humiliation-- Wesley had steadfastly adhered to his one purpose of seeking God. Now he had found Him; and he found that the grace which he had toiled to win by prayers and fasts, by almsdeeds and self-abnegation, was a gift, "without money and without price." Once established in the faith of Christ, his whole soul burned with the desire to spread everywhere a knowledge of the glorious gospel of God's free grace. "I look upon all the world as my parish," he said; "in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation."-- Ibid., page 74. He continued his strict and self-denying life, not now as the ground, but the result of faith; not the root, but the fruit of holiness. The grace of God in Christ is the foundation of the Christian's hope, and that grace will be manifested in obedience. Wesley's life was devoted to the preaching of the great truths which he had received--justification through faith in the 186
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'But were not your women and children afraid?' He replied mildly, 'No; our women and<br />
children are not afraid to die.'"--<strong>White</strong>head, Life of the Rev. John Wesley, page 10.<br />
Upon arriv<strong>in</strong>g <strong>in</strong> Savannah, Wesley for a short time abode with the Moravians, and was<br />
deeply impressed with their Christian deportment. Of one of their religious services, <strong>in</strong> strik<strong>in</strong>g<br />
contrast to the lifeless formalism of the Church of England, he wrote: "The great simplicity as<br />
well as solemnity of the whole almost made me forget the seventeen hundred years between,<br />
and imag<strong>in</strong>e myself <strong>in</strong> one of those assemblies where form and state were not; but Paul, the<br />
tentmaker, or Peter, the fisherman, presided; yet with the demonstration of the Spirit and of<br />
power."-- Ibid., pages 11, 12.<br />
On his return to England, Wesley, under the <strong>in</strong>struction of a Moravian preacher, arrived<br />
at a clearer understand<strong>in</strong>g of Bible faith. He was conv<strong>in</strong>ced that he must renounce all<br />
dependence upon his own works for salvation and must trust wholly to "the Lamb of God,<br />
which taketh away the s<strong>in</strong> of the world." At a meet<strong>in</strong>g of the Moravian society <strong>in</strong> London a<br />
statement was read from Luther, describ<strong>in</strong>g the change which the Spirit of God works <strong>in</strong> the<br />
heart of the believer. As Wesley listened, faith was k<strong>in</strong>dled <strong>in</strong> his soul. "I felt my heart<br />
strangely warmed," he says. "I felt I did trust <strong>in</strong> Christ, Christ alone, for salvation: and an<br />
assurance was given me, that He had taken away my s<strong>in</strong>s, even m<strong>in</strong>e, and saved me from the<br />
law of s<strong>in</strong> and death."-- Ibid., page 52.<br />
Through long years of wearisome and comfortless striv<strong>in</strong>g-- years of rigorous self-denial,<br />
of reproach and humiliation-- Wesley had steadfastly adhered to his one purpose of seek<strong>in</strong>g<br />
God. Now he had found Him; and he found that the grace which he had toiled to w<strong>in</strong> <strong>by</strong><br />
prayers and fasts, <strong>by</strong> almsdeeds and self-abnegation, was a gift, "without money and without<br />
price." Once established <strong>in</strong> the faith of Christ, his whole soul burned with the desire to spread<br />
everywhere a knowledge of the glorious gospel of God's free grace. "I look upon all the world<br />
as my parish," he said; "<strong>in</strong> whatever part of it I am, I judge it meet, right, and my bounden<br />
duty, to declare unto all that are will<strong>in</strong>g to hear, the glad tid<strong>in</strong>gs of salvation."-- Ibid., page 74.<br />
He cont<strong>in</strong>ued his strict and self-deny<strong>in</strong>g life, not now as the ground, but the result of<br />
faith; not the root, but the fruit of hol<strong>in</strong>ess. The grace of God <strong>in</strong> Christ is the foundation of the<br />
Christian's hope, and that grace will be manifested <strong>in</strong> obedience. Wesley's life was devoted to<br />
the preach<strong>in</strong>g of the great truths which he had received--justification through faith <strong>in</strong> the<br />
186