America in Prophecy by Ellen White [Modern Version]
America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.
priesthood, he was wholly ignorant of the Bible, and he would not read it for fear of being beguiled into heresy. When a doubt concerning the doctrine of transubstantiation forced itself upon him, he regarded it as a temptation from Satan, and by prayer and confession sought to free himself from it; but in vain. By mingling in scenes of dissipation he endeavoured to silence the accusing voice of conscience; but without avail. After a time he was led to the study of the New Testament, and this, with Luther's writings, caused him to accept the reformed faith. He soon after witnessed in a neighboring village the beheading of a man who was put to death for having been rebaptized. This led him to study the Bible in regard to infant baptism. He could find no evidence for it in the Scriptures, but saw that repentance and faith are everywhere required as the condition of receiving baptism. Menno withdrew from the Roman Church and devoted his life to teaching the truths which he had received. In both Germany and the Netherlands a class of fanatics had risen, advocating absurd and seditious doctrines, outraging order and decency, and proceeding to violence and insurrection. Menno saw the horrible results to which these movements would inevitably lead, and he strenuously opposed the erroneous teachings and wild schemes of the fanatics. There were many, however, who had been misled by these fanatics, but who had renounced their pernicious doctrines; and there were still remaining many descendants of the ancient Christians, the fruits of the Waldensian teaching. Among these classes Menno labored with great zeal and success. For twenty-five years he traveled, with his wife and children, enduring great hardships and privations, and frequently in peril of his life. He traversed the Netherlands and northern Germany, laboring chiefly among the humbler classes but exerting a widespread influence. Naturally eloquent, though possessing a limited education, he was a man of unwavering integrity, of humble spirit and gentle manners, and of sincere and earnest piety, exemplifying in his own life the precepts which he taught, and he commanded the confidence of the people. His followers were scattered and oppressed. They suffered greatly from being confounded with the fanatical Munsterites. Yet great numbers were converted under his labors. Nowhere were the reformed doctrines more generally received than in the Netherlands. In few countries did their adherents endure more terrible persecution. In Germany Charles V had banned the Reformation, and he would gladly have brought all its adherents to the stake; but the princes stood up as a barrier against his tyranny. In the Netherlands his power was 173
greater, and persecuting edicts followed each other in quick succession. To read the Bible, to hear or preach it, or even to speak concerning it, was to incur the penalty of death by the stake. To pray to God in secret, to refrain from bowing to an image, or to sing a psalm, was also punishable with death. Even those who should abjure their errors were condemned, if men, to die by the sword; if women, to be buried alive. Thousands perished under the reign of Charles and of Philip II. At one time a whole family was brought before the inquisitors, charged with remaining away from mass and worshiping at home. On his examination as to their practices in secret the youngest son answered: "We fall on our knees, and pray that God may enlighten our minds and pardon our sins; we pray for our sovereign, that his reign may be prosperous and his life happy; we pray for our magistrates, that God may preserve them."--Wylie, b. 18, ch. 6. Some of the judges were deeply moved, yet the father and one of his sons were condemned to the stake. The rage of the persecutors was equaled by the faith of the martyrs. Not only men but delicate women and young maidens displayed unflinching courage. "Wives would take their stand by their husband's stake, and while he was enduring the fire they would whisper words of solace, or sing psalms to cheer him." "Young maidens would lie down in their living grave as if they were entering into their chamber of nightly sleep; or go forth to the scaffold and the fire, dressed in their best apparel, as if they were going to their marriage."-- Ibid., b. 18, ch. 6. As in the days when paganism sought to destroy the gospel, the blood of the Christians was seed. (See Tertullian, Apology, paragraph 50.) Persecution served to increase the number of witnesses for the truth. Year after year the monarch, stung to madness by the unconquerable determination of the people, urged on his cruel work; but in vain. Under the noble William of Orange the Revolution at last brought to Holland freedom to worship God. In the mountains of Piedmont, on the plains of France and the shores of Holland, the progress of the gospel was marked with the blood of its disciples. But in the countries of the North it found a peaceful entrance. Students at Wittenberg, returning to their homes, carried the reformed faith to Scandinavia. The publication of Luther's writings also spread the light. The simple, hardy people of the North turned from the corruption, the pomp, and the superstitions of Rome, to welcome the purity, the simplicity, and the life-giving truths of the Bible. 174
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greater, and persecut<strong>in</strong>g edicts followed each other <strong>in</strong> quick succession. To read the Bible, to<br />
hear or preach it, or even to speak concern<strong>in</strong>g it, was to <strong>in</strong>cur the penalty of death <strong>by</strong> the<br />
stake. To pray to God <strong>in</strong> secret, to refra<strong>in</strong> from bow<strong>in</strong>g to an image, or to s<strong>in</strong>g a psalm, was<br />
also punishable with death. Even those who should abjure their errors were condemned, if<br />
men, to die <strong>by</strong> the sword; if women, to be buried alive. Thousands perished under the reign<br />
of Charles and of Philip II.<br />
At one time a whole family was brought before the <strong>in</strong>quisitors, charged with rema<strong>in</strong><strong>in</strong>g<br />
away from mass and worship<strong>in</strong>g at home. On his exam<strong>in</strong>ation as to their practices <strong>in</strong> secret<br />
the youngest son answered: "We fall on our knees, and pray that God may enlighten our<br />
m<strong>in</strong>ds and pardon our s<strong>in</strong>s; we pray for our sovereign, that his reign may be prosperous and<br />
his life happy; we pray for our magistrates, that God may preserve them."--Wylie, b. 18, ch. 6.<br />
Some of the judges were deeply moved, yet the father and one of his sons were condemned<br />
to the stake.<br />
The rage of the persecutors was equaled <strong>by</strong> the faith of the martyrs. Not only men but<br />
delicate women and young maidens displayed unfl<strong>in</strong>ch<strong>in</strong>g courage. "Wives would take their<br />
stand <strong>by</strong> their husband's stake, and while he was endur<strong>in</strong>g the fire they would whisper words<br />
of solace, or s<strong>in</strong>g psalms to cheer him." "Young maidens would lie down <strong>in</strong> their liv<strong>in</strong>g grave<br />
as if they were enter<strong>in</strong>g <strong>in</strong>to their chamber of nightly sleep; or go forth to the scaffold and the<br />
fire, dressed <strong>in</strong> their best apparel, as if they were go<strong>in</strong>g to their marriage."-- Ibid., b. 18, ch. 6.<br />
As <strong>in</strong> the days when paganism sought to destroy the gospel, the blood of the Christians<br />
was seed. (See Tertullian, Apology, paragraph 50.) Persecution served to <strong>in</strong>crease the number<br />
of witnesses for the truth. Year after year the monarch, stung to madness <strong>by</strong> the<br />
unconquerable determ<strong>in</strong>ation of the people, urged on his cruel work; but <strong>in</strong> va<strong>in</strong>. Under the<br />
noble William of Orange the Revolution at last brought to Holland freedom to worship God.<br />
In the mounta<strong>in</strong>s of Piedmont, on the pla<strong>in</strong>s of France and the shores of Holland, the progress<br />
of the gospel was marked with the blood of its disciples. But <strong>in</strong> the countries of the North it<br />
found a peaceful entrance. Students at Wittenberg, return<strong>in</strong>g to their homes, carried the<br />
reformed faith to Scand<strong>in</strong>avia. The publication of Luther's writ<strong>in</strong>gs also spread the light. The<br />
simple, hardy people of the North turned from the corruption, the pomp, and the<br />
superstitions of Rome, to welcome the purity, the simplicity, and the life-giv<strong>in</strong>g truths of the<br />
Bible.<br />
174