America in Prophecy by Ellen White [Modern Version]
America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished. America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.
immediately set out to oppose him. The two did not meet, but such was Zwingli's success in exposing the friar's pretensions that he was obliged to leave for other quarters. At Zurich, Zwingli preached zealously against the pardonmongers; and when Samson approached the place, he was met by a messenger from the council with an intimation that he was expected to pass on. He finally secured an entrance by stratagem, but was sent away without the sale of a single pardon, and he soon after left Switzerland. A strong impetus was given to the reform by the appearance of the plague, or Great Death, which swept over Switzerland in the year 1519. As men were thus brought face to face with the destroyer, many were led to feel how vain and worthless were the pardons which they had so lately purchased; and they longed for a surer foundation for their faith. Zwingli at Zurich was smitten down; he was brought so low that all hope of his recovery was relinquished, and the report was widely circulated that he was dead. In that trying hour his hope and courage were unshaken. He looked in faith to the cross of Calvary, trusting in the all-sufficient propitiation for sin. When he came back from the gates of death, it was to preach the gospel with greater fervor than ever before; and his words exerted an unwonted power. The people welcomed with joy their beloved pastor, returned to them from the brink of the grave. They themselves had come from attending upon the sick and the dying, and they felt, as never before, the value of the gospel. Zwingli had arrived at a clearer understanding of its truths, and had more fully experienced in himself its renewing power. The fall of man and the plan of redemption were the subjects upon which he dwelt. "In Adam," he said, "we are all dead, sunk in corruption and condemnation." -Wylie, b. 8, ch. 9. "Christ . . . has purchased for us a never-ending redemption. . . . His passion is . . . an eternal sacrifice, and everlastingly effectual to heal; it satisfies the divine justice forever in behalf of all those who rely upon it with firm and unshaken faith." Yet he clearly taught that men are not, because of the grace of Christ, free to continue in sin. "Wherever there is faith in God, there God is; and wherever God abideth, there a zeal exists urging and impelling men to good works."-D'Aubigne, b. 8, ch. 9. Such was the interest in Zwingli's preaching that the cathedral was filled to overflowing with the crowds that came to listen to him. Little by little, as they could bear it, he opened the truth to his hearers. He was careful not to introduce, at first, points which would startle them and create prejudice. His work was to win their hearts to the teachings of Christ, to soften 127
them by His love, and keep before them His example; and as they should receive the principles of the gospel, their superstitious beliefs and practices would inevitably be overthrown. Step by step the Reformation advanced in Zurich. In alarm its enemies aroused to active opposition. One year before, the monk of Wittenberg had uttered his No to the pope and the emperor at Worms, and now everything seemed to indicate a similar withstanding of the papal claims at Zurich. Repeated attacks were made upon Zwingli. In the papal cantons, from time to time, disciples of the gospel were brought to the stake, but this was not enough; the teacher of heresy must be silenced. Accordingly the bishop of Constance dispatched three deputies to the Council of Zurich, accusing Zwingli of teaching the people to transgress the laws of the church, thus endangering the peace and good order of society. If the authority of the church were to be set aside, he urged, universal anarchy would result. Zwingli replied that he had been for four years teaching the gospel in Zurich, "which was more quiet and peaceful than any other town in the confederacy." "Is not, then," he said, "Christianity the best safeguard of the general security?"--Wylie, b. 8, ch. 11. The deputies had admonished the councilors to continue in the church, out of which, they declared, there was no salvation. Zwingli responded: "Let not this accusation move you. The foundation of the church is the same Rock, the same Christ, that gave Peter his name because he confessed Him faithfully. In every nation whosoever believes with all his heart in the Lord Jesus is accepted of God. Here, truly, is the church, out of which no one can be saved."--D'Aubigne, London ed., b. 8, ch. 11. As a result of the conference, one of the bishop's deputies accepted the reformed faith. The council declined to take action against Zwingli, and Rome prepared for a fresh attack. The Reformer, when apprised of the plots of his enemies, exclaimed: "Let them come on; I fear them as the beetling cliff fears the waves that thunder at its feet."--Wylie, b. 8, ch. 11. The efforts of the ecclesiastics only furthered the cause which they sought to overthrow. The truth continued to spread. In Germany its adherents, cast down by Luther's disappearance, took heart again, as they saw the progress of the gospel in Switzerland. As the Reformation became established in Zurich, its fruits were more fully seen in the suppression of vice and the promotion of order and harmony. "Peace has her habitation in our town," wrote Zwingli; "no quarrel, no hypocrisy, no envy, no strife. Whence can such union come but from the Lord, and our doctrine, which fills us with the fruits of peace and piety?"-- Ibid., b. 8, ch. 15. 128
- Page 79 and 80: spirit; but I cannot but express my
- Page 81 and 82: ooty fell into the hands of the vic
- Page 83 and 84: Steadfast to the gospel, the Bohemi
- Page 85 and 86: trembling to the dark future and in
- Page 87 and 88: Luther was ordained a priest and wa
- Page 89 and 90: Saviour Himself declared: "I came n
- Page 91 and 92: hearers that it was by looking away
- Page 93 and 94: of the pope, before whom ... the ki
- Page 95 and 96: Their union in the work added stren
- Page 97 and 98: unreasonable, was without a single
- Page 99: God's hands," answered Luther. "He
- Page 102 and 103: Said Jesus to His disciples: "If ye
- Page 104 and 105: exposed to the scorn of the wicked,
- Page 107 and 108: immediate measures for the correcti
- Page 109 and 110: As the Reformer proceeded on his jo
- Page 111 and 112: Another said: "When ye shall be bro
- Page 113 and 114: your majesty and your august highne
- Page 115 and 116: The emperor, moved to admiration, e
- Page 117 and 118: the Reformer as Sigismund had dealt
- Page 119 and 120: my person and my life in the empero
- Page 121 and 122: thoughts returned to himself, and h
- Page 123 and 124: favor. This they endeavoured to sec
- Page 125: "Do not imagine," he said, "that Go
- Page 130 and 131: The victories gained by the Reforma
- Page 132 and 133: 10. Reform in Germany Luther's myst
- Page 134 and 135: The opposition of the pope and the
- Page 136 and 137: lood. But what would have been the
- Page 138 and 139: Satan is constantly seeking to dece
- Page 140 and 141: Persons of all ranks were to be see
- Page 142 and 143: 11. Princely Protest One of the nob
- Page 144 and 145: If this edict were enforced, "the R
- Page 146 and 147: In the presence of the Diet the kin
- Page 148 and 149: to confess energetically, freely, a
- Page 151 and 152: "The Lutherans, according to you, a
- Page 153 and 154: 12. The French Reformation The Prot
- Page 155 and 156: "Salvation is of grace." "The Innoc
- Page 157 and 158: Berquin was repeatedly warned of th
- Page 159 and 160: During the persecution of Meaux, th
- Page 161 and 162: however, at last won his consent. "
- Page 163 and 164: found favor. Persons of all classes
- Page 165 and 166: character. The cruelties that were
- Page 167 and 168: good evil, till they had fallen vic
- Page 169 and 170: abble and beaten almost to death. Y
- Page 171 and 172: of all the champions of popery. Cut
- Page 173 and 174: 13. The Netherlands and Scandinavia
- Page 175 and 176: greater, and persecuting edicts fol
- Page 177 and 178: papists to overthrow the work resul
them <strong>by</strong> His love, and keep before them His example; and as they should receive the pr<strong>in</strong>ciples<br />
of the gospel, their superstitious beliefs and practices would <strong>in</strong>evitably be overthrown. Step<br />
<strong>by</strong> step the Reformation advanced <strong>in</strong> Zurich. In alarm its enemies aroused to active opposition.<br />
One year before, the monk of Wittenberg had uttered his No to the pope and the emperor at<br />
Worms, and now everyth<strong>in</strong>g seemed to <strong>in</strong>dicate a similar withstand<strong>in</strong>g of the papal claims at<br />
Zurich. Repeated attacks were made upon Zw<strong>in</strong>gli. In the papal cantons, from time to time,<br />
disciples of the gospel were brought to the stake, but this was not enough; the teacher of<br />
heresy must be silenced. Accord<strong>in</strong>gly the bishop of Constance dispatched three deputies to<br />
the Council of Zurich, accus<strong>in</strong>g<br />
Zw<strong>in</strong>gli of teach<strong>in</strong>g the people to transgress the laws of the church, thus endanger<strong>in</strong>g<br />
the peace and good order of society. If the authority of the church were to be set aside, he<br />
urged, universal anarchy would result. Zw<strong>in</strong>gli replied that he had been for four years teach<strong>in</strong>g<br />
the gospel <strong>in</strong> Zurich, "which was more quiet and peaceful than any other town <strong>in</strong> the<br />
confederacy." "Is not, then," he said, "Christianity the best safeguard of the general<br />
security?"--Wylie, b. 8, ch. 11. The deputies had admonished the councilors to cont<strong>in</strong>ue <strong>in</strong><br />
the church, out of which, they declared, there was no salvation. Zw<strong>in</strong>gli responded: "Let not<br />
this accusation move you. The foundation of the church is the same Rock, the same Christ,<br />
that gave Peter his name because he confessed Him faithfully. In every nation whosoever<br />
believes with all his heart <strong>in</strong> the Lord Jesus is accepted of God. Here, truly, is the church, out<br />
of which no one can be saved."--D'Aubigne, London ed., b. 8, ch. 11. As a result of the<br />
conference, one of the bishop's deputies accepted the reformed faith.<br />
The council decl<strong>in</strong>ed to take action aga<strong>in</strong>st Zw<strong>in</strong>gli, and Rome prepared for a fresh<br />
attack. The Reformer, when apprised of the plots of his enemies, exclaimed: "Let them come<br />
on; I fear them as the beetl<strong>in</strong>g cliff fears the waves that thunder at its feet."--Wylie, b. 8, ch.<br />
11. The efforts of the ecclesiastics only furthered the cause which they sought to overthrow.<br />
The truth cont<strong>in</strong>ued to spread. In Germany its adherents, cast down <strong>by</strong> Luther's<br />
disappearance, took heart aga<strong>in</strong>, as they saw the progress of the gospel <strong>in</strong> Switzerland. As the<br />
Reformation became established <strong>in</strong> Zurich, its fruits were more fully seen <strong>in</strong> the suppression<br />
of vice and the promotion of order and harmony. "Peace has her habitation <strong>in</strong> our town,"<br />
wrote Zw<strong>in</strong>gli; "no quarrel, no hypocrisy, no envy, no strife. Whence can such union come but<br />
from the Lord, and our doctr<strong>in</strong>e, which fills us with the fruits of peace and piety?"-- Ibid., b. 8,<br />
ch. 15.<br />
128