Issue 51 - The Pilgrim - July 2016 - The newspaper of the Archdiocese of Southwark

Issue 51 July 2016
What do you
know about
Sea Sunday?
Page 6 & 7
The making
of a bishop
Page 10
Fancy going
to prison -
for a meal?
Page 12
We should support Catholic charities
Margaret Mizen spoke about
setting up a charity in
memory of her son Jimmy,
who was murdered in Lee
Archbishop Peter has urged
Catholics to support Catholic charities
by leaving a legacy to them in
their will.
He was speaking at a Mass in St
George’s Cathedral organised by
"Your Catholic Legacy (YCL)," a
group of 26 Catholic charities working
together to inspire and encourage
the Catholic community to
consider leaving gifts to Catholic
causes in their wills.
“During my time as a priest and
bishop I have been privileged to see
at first hand the effort and expertise
Catholic charities and Church
networks put into caring for the
most vulnerable members of society,”
he said.
"Catholic causes rely upon the
kindness and generosity of the
Catholic community to fund their
life-saving and life-changing work.
Legacies – no matter how small –
play a crucial role in this funding.
Legacies help to give hope to thousands
and share God’s love in time
of crisis.”
This sentiment was echoed by YCL
Chair, Alastair Emblem, when he addressed
the reception that followed
the Mass. “Catholics are very generous
givers in their lifetimes, and you
can be justifiably proud of that.
But, at present, we are not so good
at including Catholic causes in our
wills. So what we are asking you to
do today is to seriously consider
doing so.”
Over 150 prayers were shared
through YCL’s website and Facebook
page, and were displayed on prayer
trees in the cathedral.
Also speaking at the reception
were Barry and Margaret Mizen who
set up the ‘For Jimmy’ charity in
dedication to their son who was
murdered in Lee in 2008. They
shared their story of setting up the
charity to build a legacy of hope and
peace in Jimmy’s memory.
They asked people present to consider
what they could do to transform
the future.
Charities involved with Your Catholic Legacy
Ace of Clubs
Aid to the Church in Need
Apostleship of the Sea
Archdiocese of Southwark
Brentwood Catholic Children’s
Society
Cafod
Caritas Anchor House
Catholic Childrens Society
Columban Fathers
CSAN
Depaul UK
Diocese of Portsmouth
HCPT The Pilgrimage Trust
Jesuits in Britain
Marriage Care
Missio
Nugent Care Pact
Progressio
Society of the Little Flower
St Barnabas Society
St Vincent de Paul Society
The Cardinal Hume Centre
The Medaille Trust
The Passage
Walsingham Trust

Editorial
Questions of science
By Bishop Paul Hendricks
There are some books that almost
everyone buys and almost
nobody reads. That may well
have been true when Stephen
Hawking’s book, A Brief History
of Time, was first published.
For the record, I did read
and enjoy it — but with a
background in physics I was
bound to be interested in that
sort of thing. For those who
didn’t get around to reading
it, The Theory of Everything
(which I recently watched on
DVD) isn’t a substitute as regards
scientific detail, but it
does give a moving and even
inspiring portrait of Hawking
as a person.
Based on a book by his former
wife Jane, it naturally focuses
the history of their
relationship, and on the challenges
and achievements in relation
to the Motor Neuron
Disease with which Stephen
was diagnosed at the age of 21.
He must be one of the most
spectacular exceptions to the
The Archdiocese of Southwark
Archbishop Peter Smith
020 7928-2495
archbishop@rcsouthwark.co.uk
www.rcsouthwark.co.uk
Area bishops
Episcopal vicar for Kent
Bishop Paul Mason
01732 845486
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South-West London
Bishop Paul Hendricks
020 8643 8007
typical survival rate of only
two years after diagnosis.
Any film has to take a few
liberties with the historical details,
but what struck me particularly
was the efforts taken
by the lead actors to be as
faithful as possible to the characters.
Eddie Redmayne spent six
months researching Hawking’s
life, watching every recorded
interview he could find. He
said, “It’s not just doing a disability.
It’s actually charting
the course of an illness that
erodes the body, and the mind
has to project out from that
erosion.”
Stephen himself was so impressed
by the result that he
let his actual synthesised voice
be used for the appropriate
scenes towards the end of the
film. Felicity Jones met Jane
Hawking several times while
preparing to play her in the
film. Jane was amazed at how
she had managed to pick up
her mannerisms and speech
patterns and incorporate them
bishop.hendricks@gmail.com
South-East London
Bishop Patrick Lynch
020 8297 9219
bishoplynch7@btinternet.com
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London SE1 6HX
Editor: Greg Watts
pilgrim@rcsouthwark.co.uk
0208 776 9250
into her performance.
Some have been disappointed
that the film doesn’t
say more about the revolutionary
theories that have made
Stephen Hawking so famous —
but it does succeed in giving an
idea of their importance and
the huge scientific impact they
made.
I can understand that a
straight presentation, as in a
university lecture, wouldn’t
work in a film. This is avoided
by various devices. At one
point, Jane explains the problem
of reconciling quantum
mechanics and relativity, in a
dinner table conversation,
holding up a pea and a potato
on two forks.
In one sequence I particularly
enjoyed, we see sections
of Stephen’s lecture on black
holes, alternating with a scene
where some of his friends discuss
the same topic, less precisely
but more entertainingly,
over several pints of beer!
The idea of a “theory of
everything” does raise the
question whether it makes God
redundant, so to speak. I suspect
that the film makes this a
bigger issue than it actually
was for Stephen, though it may
have been more important for
Jane (a Christian).
Asked whether a theory of
everything would mean that
“God must die”, Jane quips
that at least it must put him
“on the endangered species
list”. I suspect that many believers
have this uncomfortable
suspicion at the back of their
minds — and yet I believe it is
misguided.
It presumes that science and
religion are rival explanations
of the universe, but they are
really answering very different
questions, how? and why? Science
isn’t at all concerned
with Why? and religion is concerned
relatively little with
How? The Bible begins with a
story about how the world
came to be, but all the rest of
it is concerned with why we
are here and what we do about
it.
‘The Theory of Everything’ is
the story of the most brilliant
and celebrated physicist of
our time, Stephen Hawking,
portrayed by Eddie Redmayne
the
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By Greg Watts
The Pilgrim July 2016
It’s not just about
the microphone
How good is your parish at communication? I’ve
been thinking about this after receiving a copy of a
new book called How to Survive Working in a
Catholic Parish: A guide for priests, volunteers and
paid parish workers.
In a parish, communication isn’t just about knowing
how to use a microphone at Mass correctly and
avoiding it sounding like a Rice Krispies advert.
As the authors of this useful book, Diana Klein and
Fr Bernard Cotter, rightly emphasise, a website is
one of the most important tools for a modern
parish. The world of social media is like a cyber city,
and parishes need to be visible.
Increasingly when people are searching for information
about the Catholic Church, they will Google
for the local Catholic parish. So too will Catholics
moving into an area.
There are some parishes that have attractive and
easy to use websites. However, there are others
whose websites seem to have been simply cobbled
together by someone after a few beers. Some even
have moving text or images!
But even with those websites that have been well
designed, you sometimes discover they haven’t been
updated in weeks or months. It’s probably not a
good idea in Holy Week to have information on your
home page about Midnight Mass.
Some parishes like to describe themselves as “vibrant”.
This must puzzle visitors to it who click on
the “news” or “events” buttons and find nothing
there.
Schools can be just as poor, which is surprising
given that they actually teach information technology.
Many school websites I visit seeking news stories
for The Pilgrim are hopelessly out of date – and
some stories don’t even have a date.
My guess is the reason for this slapdash approach
with websites is because the person given the job of
maintaining them lacks the necessary knowledge
and skills. I couldn’t imagine a parish or school taking
the same approach to fixing the boiler or repairing
a leaking roof.
One of the answers to this problem, suggest Diana
Klein and Fr Bernard Cotter, is to involve eager
teenagers - the Facebook generation - for whom social
media is just a normal way of connecting with
people. Working on a website would be a great way
to give young people an opportunity to use their talents
and to feel involved.
However, the importance of websites doesn’t
mean that there is no place for that old stalwart,
the parish newsletter. They have helped many
Catholics through a dull homily.
What I love about parish newsletters is that they
occasionally produce some absolute howlers, such as
“The healing Mass has been cancelled due to icy
conditions in the car park” and “Would members of
the Weight Watchers club please use the narrow
door.” But my all time favourite is “Please pray for
the sick and their caterers.”
How to Survive
Working in a Catholic
Parish: A guide for
priests, volunteers and
paid parish workers is
published by
Redemptorist
Publications.
Page 2

The Pilgrim July 2016
Bishop Paul helps mosque
Bishop Paul has helped out at a
homeless project at Finsbury
Park mosque.
Bishop Paul visited the
mosque with Canon John O’-
Toole, and Ms Katharina Smith-
Müller, Interreligious adviser to
the bishops of England and
Wales.
Finsbury Park Mosque’s “Meal
for All” project for the homeless
is run in partnership with
community and faith organisations,
such as The Passage,
Westminster Caritas and the
SVP.
Christian and Muslim volunteers
work together every
Thursday evening at the Mosque
to feed the hungry.
Bishop Paul said, “I’m delighted
to have the opportunity
to highlight the excellent work
being done here, by members of
the Muslim and Christian communities,
working together for
the good of those in need.
“Whether they realise it or
not, people are influenced in
their idea of God, by what they
see in the lives of believers.
They can come to understand
the mercy of God, which is
often said to be His greatest attribute,
if they see that we are
showing mercy and kindness to
the poor and the needy. I wish
every blessing on all who give
their time and talents to this inspiring
project.”
Mohammed Kozbar, Chairman
of Finsbury Park Mosque, added:
“It is a pleasure to have Bishop
Paul at Finsbury Park Mosque.
While we welcome our guests
today, we believe that such a
visit between faith leaders will
strength the relation between
the two largest religions in the
world and will promote community
cohesion and peace, and it
will also send a strong but positive
message to the public that
we can and should work together
for the sake of humanity.”
In their teaching document
on interreligious dialogue,
“Meeting God in Friend and
Stranger”, the bishops of England
and Wales commend
shared action, or “working together
for the greater recognition
of the dignity and unity of
all human beings”. The work
done at “Meal for All”, with
volunteers working side by side
to support the most vulnerable,
also goes some way towards fulfilling
Pope Francis’ hope “that
all Christians and Muslims will
work to promote mutual
respect.”
News
Crayford anniversary
Archbishop Peter joined pupils, teachers and
parents of St Joseph’s Primary School in Crayford
to mark its 150th anniversary. He concelebrated
Mass with Fr Ignatius Edet, Canon
Jeremiah Cronin and Fr Peter Madden.
Sixty years a priest
Fr Gerald Flood and Canon Frank O’Sullivan have
both celebrated 60 years as priests.
Fr Gerald, parish priest of St Theresa’s Church
in Biggin Hill, served in many different parishes
throughout the Southwark diocese, including St
George’s Cathedral. He has worked in Biggin Hill
since the 1980s.
He is the president of the Biggin Hill Romania
Group and co-founder of Deptford Reach, a charity
for the homeless, which he helped form when
he was serving at Our Lady of the Assumption in
Deptford.
Canon Frank has retired, but he still helps out
at St John the Baptist in Purley. Amongst other
things, he has been a hospital chaplain and involved
in education and with the diocesan marriage
and family life team.
Mass for Queen’s birthday
Archbishop Peter joined the community of St
George’s Cathedral to celebrate the 90th birthday
of Queen Elizabeth II.
All of the cathedral clergy, Fr Richard Hearn,
Fr Oladele Craig, Fr Thomas Bakulumpagi and Fr
Stephen Haines, concelebrated with him.
New book about Clapham parish
The history of the Redemptorist church and community
in Clapham has been brought to life in a
new book.
Written by Fr Brendan McConvery and illustrated
with photographs, St Mary’s Clapham tells
the story of one of south London’s oldest
churches.
St Mary’s has been the centre of Catholic life
in the Clapham Common area for over 160 years.
A Grade II* listed building, it is one of the major
Victorian churches of South London.
Sea blessed
at Ramsgate
The first ever blessing of the sea
at Ramsgate has been held.
The ceremony was led by Fr
Marcus Holden, rector of St Augustine’s
Shrine in Ramsgate. It
was held during the annual St
Augustine Week festival, which
celebrates the legacy of Augustine
of Canterbury who landed
on Ramsgate’s shores in 597 AD.
Over a hundred people attended
the service, which began
at the obelisk in Ramsgate’s
Royal Harbour with the National
Anthem and prayers. A procession
along the promenade to the
beach then followed.
Amongst those present were
the mayors of Ramsgate, Broadstairs,
and Margate; scouts; the
Salvation Army; and the choir of
St Ethelbert’s Church in Ramsgate.
Death of inspiring nun
Sister Cecily Dunn, who worked at the Bosco
Centre in Rotherhithe for 30 years, has died.
During her time at the centre, Sr Cecily
worked tirelessly to help and inspire young people,
especially those who had fallen out of the
education system.
Born in Glasgow, Sr Cecily joined the Salesian
sisters after leaving school. In the early 1980s
she moved to Liverpool, where her work to combat
drugs led to her being threatened by local
criminals.
When she moved to London and joined the
Bosco convent in Rotherhithe and began working
at the centre, she realised many local youngsters
needed education and skills. She founded a
college using money collected from donation
jars she left in local pubs.
One time she was in the post office on Jamaica
Road when some men walked in wearing
balaclavas, carrying sawn-off shotguns. When
one of them pointed a gun at her chest, she
calmly pushed it away, saying “Excuse me”, and
looked straight into the man’s eyes.
Her funeral was held at Sacred Heart church in
Battersea.
We want your news! Email your stories to
pilgrim@rcsouthwark.co.uk
or telephone 0208 776 9250.
Page 3

News
Barry Albin Dyer
remembered
A memorial service has been held in Bermondsey for
undertaker Barry Albin Dyer, who died of cancer last
year.
The service, held at St James’ Anglican church, was
attended by family and friends, including Fr Alan
McLean, parish priest of The Church of the Most Holy
Trinity, Dockhead.
Barry was a much loved figure in Bermondsey and
ran a charity to help local people. In 2010 he received
the OBE for his work repatriating British troops who
died overseas.
Page 4
Pupils help soup kitchen
The school chaplaincy team at St Edmund’s
School in Dover have been making sandwiches
every Friday lunchtime to take to a soup kitchen
in the town.
The supermarket chain Morroson’s have
provided the school with vouchers to buy the
ingredients.
Headteacher Mike Wilson said, “I am very
proud of our students for giving their time so
generously to help those less fortunate than
themselves.”
Students visit European Parliament
Pupils from Christ the King Sixth Form College in
Lewisham have visited the European Parliament
in Strasbourg.
The pupils were the winners in a competition
organised by Lewisham Council and the
European Parliament.
During the visit, the students took part in a
mock parliament with students from other
countries.
“Visiting the European Parliament gave me an
insight into how important issues such as human
rights and the environment are dealt with, and
strengthened my wish to be an international
human rights lawyer,” commented one student.
Faversham pilgrimage
Hundreds of pilgrims converged on Faversham for the
annual summer celebration at the National Shrine of
Saint Jude.
A Mass of thanksgiving was celebrated in the
grounds by Fr Piet Wijngaard and the homily was
given by Fr Damian Cassidy, prior at Aylesford.
The National Shrine of Saint Jude is looked after by
the Carmelite friars. And is a major centre of pilgrimage
and prayer.
Study day for catechists
Parish catechists and those interested in sacramental
preparation attended a study day at the Centre for
Catholic Formation (CCF) in Tooting Bec.
The participants enjoyed lectures on the vocation
of the catechist and the relationship of the sacraments
to Christian living.
They explored the Rite of Christian Initiation of
Adults and preparation for Baptism, first Holy Communion,
Reconciliation and Confirmation. They also
looked at the liturgy of the Word for children.
If a parish or a deanery wishes for local training or
days of recollection for their catechists, readers or
extraordinary ministers of holy communion, they
should contact CCF at office@ccftootingbec.org.uk
We want your news! Email your stories to
pilgrim@rcsouthwark.co.uk
or telephone 0208 776 9250.
Footballer returns to school
Liverpool footballer Jordon Ibe returned to Sacred Heart School in Camberwell for
a lunchtime kick around with pupils.
The Bermondsey-born striker became the youngest ever Football League scorer
when he scored for Wycombe Wanderers while still in year 11 at Sacred Heart
School. He signed for Liverpool in 2012.
The Big Mile
The Pilgrim July 2016
Three walks were held in Southwark diocese to
raise awareness of poverty in England and
Wales.
The Big Mile walks were held in Dulwich,
Whitstable, and Sheppey. The initiative was organised
by St Vincent de Paul Society and
Catholic Social Action Network. Money raised
will go to helping the homeless and lonely and
disadvantaged.
UCM anniversary
Members of the Union of Catholic Mothers (UCM)
from around the diocese gathered at the Church
of the Holy Family in Birchington to mark the
25th anniversary of its founding at St Peter’s
Church in Westgate.
The UCM presented a cheque for £700 to the
charity The Garden Gate Project.
Death of racial
justice campaigner
The funeral of Haynes Baptiste, who spent 50
years campaigning for racial justice, has been
held at St Gregory’s Catholic Church in
Earlsfield.
Eighty-three-year-old Haynes, arrived in London
in 1956 from from Dominica, where he had
been a teacher, as part of the Windrush generation.
He was a founder member of the Catholic
Association for Racial Justice in the early 1980s
and later serving as chair and vice chair.
Following a career with the Post Office and
British Telecom, he ran racism awareness
workshops for the Methodist Church
Knights of St Columba Mass
The Knights of St Columba in Southwark celebrated
its 90th anniversary with a Mass at Our
Lady of the Angels in Erith.
During the Mass Archbishop Peter thanked the
knights for their support given to the cathedral
and to the clergy over the last 90 years, and for
their tremendous work done in the diocese.
Following a dinner at the Marriot Hotel in Bexleyheath,
Archbishop Peter was presented with a
cheque for £3,000 for the seminary fund.
Knights of St Columba was formed in Southwark,
in 1926 and was formally named Southwark
Province. The Province covers the whole of
the Southwark diocese, and has many bishops,
priests and deacons as members of honour.
Maidstone school to
become academy
Holy Family Catholic Primary School in Maidstone
is the latest school to become an academy as
part of the Kent Catholic Schools’ Partnership
(KCSP).
St Simon Stock Secondary in Maidstone is already
an academy. Two other Catholic schools in
the Maidstone deanery, More Park and St Francis,
have also applied to become academies.
Across the Kent County Council region, over
half the 32 Catholic schools (17) are now committed
to KCSP, either as academies or in the
process of becoming so.
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The Pilgrim July 2016
Feature
The eleventh in a series by Fr David Gibbons, director of the diocesan Centre for Catholic Formation, in which
he looks at liturgies other than Mass which we sometimes attend, such as baptisms, weddings and funerals.
What happens at a wedding?
A new Marriage Rite has just been
issued for use in England and Wales.
This is a new rite and not simply a
new translation. So what happens at
a church wedding?
Marriage is normally celebrated
within Mass (i.e. a nuptial Mass), unless
one party is not baptised.
There is no Penitential Act but the
Gloria is always recited (preferably
sung). For the liturgy of the word it
is usual for the couple to select the
readings (at least one of which must
speak of marriage). They will also
normally choose the music. It is
after all their special day.
The celebration of marriage follows
the homily. After a short introduction
the priest asks the couple
three questions about their freedom
of choice, fidelity to each other, and
the acceptance and upbringing of
children (this last question is omitted
if they are “advanced in
years”).
This is to ascertain that they are
entering into the marriage freely
and with the correct understanding
of what they are doing.
The civil declaration of freedom
follows, and the couple choose one
of three forms. The exact wording
must be used under the law in England
and Wales, and they must use
their full names.
They then join their right hands,
and make the vows to each other,
the groom first and then the bride.
There are two slightly different versions,
but both contain the famous
words “to have and to hold from
this day forward, for better, for
worse, for richer, for poorer, in sickness
and in health, to love and to
cherish till death do us part”.
Notice that they make the promises
to each other, not to God or to
the priest. In fact, matrimony is unusual
in that the ministers of the
sacrament are the bride and groom;
in all the other sacraments the usual
minister is an ordained person. The
priest then confirms that they are
married, quoting Christ’s words
“what God joins together, let no one
put asunder”.
Unlike on Australian TV soaps or
American films, the couple may not
compose their own vows; nor can
they perform the ceremony on the
beach or in a stately home. The ceremony
must take place in church
before a priest or deacon, and one
of the approved versions of the vows
must be said.
This is partly to ensure that all
the elements of Christian marriage
are included and partly because the
wording is agreed with the state.
Notice also that in the questions
before the consent, the civil declaration
of freedom, the groom and
bride speak separately, not together.
The priest and the two witnesses
must hear each of them
answer. It is to be hoped that the
couple speak clearly and confidently,
although nerves often intervene
at this point!
The blessing and giving of rings
comes next. The wedding ring is, of
course, a sign of the spouses’ love
and fidelity to each other.
The nuptial Mass continues, with
special inserts in the eucharistic
prayers and a special nuptial blessing
after the Our Father (the words
“Deliver us …” being omitted). The
spouses, along with their parents,
witnesses, and relatives may receive
Holy Communion under both kinds
(assuming of course that they may
receive Holy Communion).
After the blessing (the ritual book
has a selection of solemn blessings)
the couple sign the marriage register.
In England and Wales this will
be the civil register, and two books
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have to signed. The couple then
process out as husband and wife to
lead, we pray, a holy and loving
family life together.
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Page 5

Feature
The Pilgrim July 2016
We all rely on seafarers
On 10th July parishes around the world celebrate Sea Sunday.
Roland Hayes, Apostleship of the Sea’s London officer,
explains the important role seafarers play in our lives
Schoolchildren visiting
HQS Wellington at
Victoria Embankment to
learn about AoS and its
work with seafarers
My job is to raise awareness (and
money!) for the Apostleship of the
Sea (AoS) in and around London, so I
cover the dioceses of Westminster,
Brentwood and, of course,
Southwark.
I started working at the AoS just
over a year ago, although before
that I had been a volunteer for a
few months, so really I have been
involved now for nearly two years.
There are a number of ports in
the Southwark diocese, so my work
is very relevant here. In fact, last
year Archbishop Peter Smith opened
the newly refurbished Seafarers
Centre at the port of Sheerness –
Archbishop Peter is very supportive
of AoS.
The port of Sheerness deals with
cars, containers, wood and metal,
amongst other things – so, a very
important and busy place. But of
course it is quite remote, and also
behind tight security fences, which
means it is easy to forget how much
we rely on ports, and of course the
ships that come in and the seafarers
who run those ships.
One of the key ways to raise
awareness is by going to schools and
talking to the students. Very few
students realise how dependent we
are on seafarers and ships for
almost everything we have – 95 per
cent of everything we buy in this
country comes to us by ship, and
those ships rely on the seafarers to
come and go.
And usually the only times we
hear about ships and seafarers is
when something has gone wrong or
some tragedy has struck. Many of
us will remember the Costa
Concordia disaster, and big oil spills
from tanker ships over the years.
But there are over 100,000 ships at
sea, and they travel mostly
unnoticed.
AoS offers a number of different
themes to interest students in the
sea. There is a general presentation
about shipping, one on fishing, and
one on St Peter Claver, who is the
patron saint of seafarers and slaves.
But this year we have been
focussing on the Year of Mercy,
which Pope Francis declared would
run from until November.
The seven corporal works of
mercy cover the work that the AoS
chaplains do for seafarers in the
ports around the country, and in
fact, around the world.
The presentation that I have been
giving to students goes in to a little
detail about those works of mercy in
the context of seafarers, and
students’ imaginations are quickly
caught by what the port chaplains
do.
Three schools where I have been
recently are all in the Southwark
diocese. Firstly I visited Christ the
King Sixth Form College in
Lewisham. Here of course the
students are sixth formers, and the
work of the AoS was relevant to
their wider learning development
around society and the issues in the
world today.
Secondly, there was St Joseph’s in
Gravesend, a bit of train ride from
the centre of London. And thirdly, St
Peter’s in Sittingbourne, quite near
to the port of Sheerness.
In all of the schools the students
learnt about the Year of Mercy, the
corporal works of mercy, and how
the work of Apostleship of the Sea
fits in to these wider themes.
Even those students who lived
quite close to a port had not
actually visited; and the most
common experience of being on
board a ship was taking a ferry. So it
was quite an eye opener for the
students to learn about how reliant
we are on ships and seafarers for all
our basic needs.
The corporal works of mercy are,
of course, about helping people who
are in difficulties. An example I give
is that of visiting the sick.
Archbishop Peter visiting
the Seafarers’ Centre in
Sheerness last year
One of our port chaplains,
Doug Duncan (pictured
right), was asked to visit
a fisherman from
Senegal, who had been
airlifted to hospital after
being badly injured on his
ship in the North Sea. The
fisherman only spoke French,
so Doug took along Georgina, a
parishioner from his local church,
who speaks fluent French.
He said, “I was able to provide
him with a phone card, which he
was delighted with, some reading
material in French and most
importantly a French to English
dictionary which helped him
understand what to order from his
daily food card. It was pleasing that
he called Georgina on the Sunday
and thanked us for Apostleship of
the Sea assistance and care.”
Altogether, in 2015, the
Apostleship of the Sea helped 74
seafarers who were in hospital in
this country.
It is very rewarding for me to help
students learn a little more about
the sea, shipping and
seafarers, and the lives
that seafarers lead. We
are an island nation and
just as reliant on seaborne
trade now as we
always have been.
But today, the ships and
the seafarers who run them
are mostly hidden. So it is good to
know that the Apostleship of the Sea
holds out a helping hand to those
seafarers when they come to our
shores, visiting their ships and
assisting them with whatever they
need.
Seafarers stranded in Chatham
Recently AoS stepped in to support
crew of a container ship detained at
Chatham in Kent.
The crew of the Southern Star
hadn’t been paid their wages over
the last few months. The ship was
unseaworthy and in a poor state of
repair and had been taken into
Chatham after developing engine
trouble.
Page 6

The Pilgrim July 2016
Feature
Seated comfortably on the sofa in
our living room, we find it
difficult to understand how much
our daily life is depending on the
maritime industry and the sea.
If we look around in the places
where we live and work, we
realise that most of the furniture
and IT equipment we are using
have been transported by ships,
our clothes were shipped in
containers from the other side of
the world and the fruits we eat
were delivered by refrigerated
ships from another country while
tankers are transporting oil and
petrol for our cars. Without
seaborne trade the import and
export of goods and finished
products would not be possible.
Sea Sunday 2016 message from
the Pontifical Council for the
Pastoral Care of Migrants and
Itinerant People.
Seminarians learn
about life at sea
It was a pastoral care lesson of a
very different kind for a group of
seminarians from St John's
Seminary, Wonersh, as they heard
first-hand how the Church
ministers to seafarers and fishers.
The men learnt about the work
AoS does in ports around the world
and also on cruise ships.
AoS development director John
Green and AoS London officer
Roland Hayes had been invited to
speak to the group by pastoral
director Fr Teyrnon Williams, who
was an AoS port chaplain in
Swansea for many years.
The presentations were part of
the seminary's pastoral studies
course looking at pastoral care in
prisons, hospitals and ports.
John said, "The seminarians
were surprised at the scale of
shipping and the work the Church
does to support seafarers, fishers
and crew members of cruise ships.
“Seafarers play a vital role in
our everyday lives bringing us the
goods and services we need. AoS is
the Catholic Church's maritime
agency entrusted to look after
their pastoral, spiritual and
welfare needs."
“Despite their difficulties and anxieties the crew are
very modest. They’ve said that there are many other
seafarers who are more deserving of help; which I find
truly humbling given their circumstances.”
- AoS Kent port chaplain Deacon Paul Glock
Roland Hayes has been visiting
schools to make pupils more aware
of the seafarers play in their lives
It was subsequently detained by
the UK Maritime and Coastguard
Agency and arrested by the UK
Admiralty Court.
While some of the crew had been
repatriated, eight of them remained
on board, stranded in a foreign port.
AoS ship visitor Bob Bushnell
provided the Russian crew with
practical and pastoral support,
including buying essential provisions
for them, as the ship’s supplies had
reached low levels.
While the crew waited for the
issues of their wages not being paid
to be resolved, their families back
in Russia were left without regular
income.
Page 7

Education
The Pilgrim July 2016
Why Kent Catholic schools are changing
What is the Kent Catholic Schools’ Partnership
and why are schools becoming academies?
Clive Webster, its chief executive, explains
The Kent Catholic Schools’ Partnership
(KCSP) is a multi-academy trust
(MAT) for all Catholic schools in
Kent, and has been the fastest
growing trust in the country for the
last two years.
Currently comprising 16 primary
schools and 4 secondary schools, it
rises to 22 schools on 1st July when
the 17th primary and fifth secondary
join. The ambition set by Archbishop
Peter Smith is for all 32 Catholic
schools in Kent to join over the next
two years.
Maintaining and raising the high
educational standards being delivered
by Catholic schools in Kent is a
prime motivation for creating a
truly Catholic collaboration across
Kent.
Unlike most other MATs of this
size, virtually all schools choosing to
become an academy as part of KCSP
are rated by Ofsted as “good” or
better, and in view of the rapidly diminishing
school improvement support
services in local authorities, an
essential priority for KCSP is the
provision of high calibre, targeted
school improvement support so that
essential high standards are maintained
and built upon.
However, raising standards is the
only positive outcome of a very
Catholic MAT. Bringing Catholic
schools across Kent together in
groupings not done before has
served to reignite and revitalise a
shared dedication to the fundamental
Catholic ethos that binds them.
This is illustrated no more than by
the gathering last month of over 975
pupils, teachers and clergy at Aylesford
Priory to celebrate the success
St Gregory’s in Tunbridge Wells
has already become an academy
of Catholic education in Kent. Few
young people will have had the
chance to be part of such a large
Catholic gathering, made all the
more special by mass led by recently
appointed Bishop Paul Mason,
who is also leads KCSP as chair of its
board of directors.
On 4th July, KCSP academies converge
for a first Catholic festival of
sport when teams of pupils from
primary and secondary schools go
head to head at The Julie Rose Stadium
in Ashford. “We’ve just never
done this sort of thing before” typifies
the responses of teaching staff
and school leaders making the most
of opportunities to promote
Catholic school life like never
before.
Over 300 athletes will compete
for individual medals and team
cups, but with the critically important
added value of mixing with fellow
pupils and colleagues from
Catholic schools previously unknown
to each other.
On a professional level, the creation
of a MAT dedicated, in increasingly
challenging times, to
protecting and promoting Catholic
education has also produced an immediate
school leadership network
that is rising to its “common good”
challenge for all Catholic schools
across Kent, however small or remote,
to survive and thrive, and
thereby ensure continued Catholic
witness in parishes and communities
where many have been established
for, quite literally, hundreds of
years.
On 11th July over 100 headteachers,
senior teachers and governors
from Catholic schools in Kent will
come together for a fourth school
leaders’ conference, focused on
shared solutions to common
problems.
Standards continue to rise but
crucially so does morale, a sense of
the common good in action, a sense
of the wider Catholic family, extending
far beyond traditionally
parochial preoccupations with education
in one parish or one school,
and taking real shared ownership for
the whole of Catholic education in
Kent, helping secure its preservation
for decades, indeed further
centuries, to come.
This is a partnership for the longterm,
an enterprise dedicated to
Catholic education. Few collaborations
prove as energising as schools
choosing to work, spend and witness
together for the good of shared
faith and educational aspiration.
Yes, we are raising standards but we
are also seeing the release of untapped
potential, often in ways
unanticipated. That’s what’s truly
exciting.
Faith can give meaning
By Lucy Russell
My friend’s mother has a brain tumour.
It’s terminal, and there is
very little that can be done except
for making good memories as a
family and spending as much time
together as possible.
My friend leads a busy life. She
teaches English at a secondary
school three days a week, and she
and her husband have two children,
aged nine and five.
Somehow, she is managing to
travel 120 miles to her parent’s
house every other Wednesday to
spend two and a half days supporting
her father and helping with her
mother’s care.
On an odd lunchtime when we
manage to meet and catch up for
the first time in four months, the
busyness and the needs of others
are temporarily put to one side,
and it dawns on her what she is losing.
“This,” she confides in me, “is
where some faith would be
helpful”.
French philosopher, mathematician
and physicist Blaise Pascal
(1623-1662) argued that given the
possibility that God actually does
exist, and assuming the infinite
gain or loss associated with belief
or unbelief in God, a rational person
should live as though God
exists.
Pascal’s wager is that you have
more to gain than to lose by believing
in God. But if you haven’t been
brought up with a belief in God, it
can be hard to make that leap of
faith.
There is comfort to be derived
from faith, and I am in an enviable
position from my friend’s perspective.
She would like to believe in
God, but she doesn’t feel she can
make that leap.
She is an educated person, and
it’s not rational. But Pascal wrote
that, “Something incomprehensible
is not for that reason less real.”
To know an invisible God is a
challenge for the human mind, a
challenge that many people are
scared off by. For me, rationality
isn’t a difficulty.
After all, love isn’t rational, is it?
In fact, our very existence isn’t rational.
Why are we here? What is it
all for? My response to this is God.
The Austrian philosopher Ludwig
Wittgenstein said that, “To believe
in a God means to realise that the
facts of the world are not the
whole story. To believe in a God
means to realise that life has a
meaning.”
God is where I find meaning, not
because there is no other answer
known to humankind, but because
Christianity makes sense to me. As
C.S. Lewis put it, “I believe in
Christianity as I believe that the
sun has risen: not only because I
see it, but because by it I see
everything else.” For Blaise Pascal
the rational mind is one that does
believe in God.
I think that faith and love are irrational
and intimately connected.
Catholic teaching says that we
were made by love for love (Soren
Kierkegaard described the Bible as
God’s love letter to us). Nonetheless,
faith, like falling in love, is a
leap in the dark.
On the 22nd July we celebrate
Mary Magdalene’s feast day. Imagine
being Mary Magdalen discovering
Jesus’s empty tomb on Easter
morning. Jesus hasn’t been taken
anywhere, but it will take a leap of
faith for his closest friends to begin
to accept the Resurrection as the
new reality.
Mary asks, “Where have they
taken my Lord?”, but perhaps she
might have more accurately asked,
“Where are you taking me, Lord?”
Faith is a journey. It is also a relationship,
which we are invited to
invest in.
One way of doing this is through
our witness to Jesus. As Nadia
Bolz-Weber writes in Pastrix: The
Cranky, Beautiful Faith of a Sinner
and Saint, “Like Mary Magdalene,
the reason we stand and weep and
listen for Jesus is because we, like
Mary, are bearers of the resurrection,
we are made new.”
Page 8

The Pilgrim July 2016
The Cuban missile
crisis and the pope
Fr Ashley Beck, assistant priest at St Edmund of Canterbury,
Beckenham, and lecturer in pastoral ministry at St Mary’s University,
Twickenham, continues his series exploring modern papal encyclicals
Papal encyclicals, by and large,
are not written in very exciting
language. While the style has become
rather more accessible over
the years many of them are written
in academic prose - and reflecting
the Latin originals, often
with long sentences.
It is therefore surprising that
one of them - and only one, to
date - has been partly set to
music. The last encyclical letter of
St John XXIII, Pacem in Terris
(“Peace on Earth”) issued at
Easter 1963, was partly set to
music by the French Jewish composer
Darius Milhaud.
Like most of Milhaud’s music it
demands a bit of effort and is not
easy listening, and it is seldom
performed in this country (it needs
a large choir and orchestra). The
fact that a non-Catholic composer
was so inspired by the letter in the
years following its publication is a
testimony to the enduring importance
of what the pope did.
The letter was in many ways St
John’s last will and testament,
since he was seriously ill with cancer
when the letter was issued and
he was dead within two months.
You can’t understand the letter
without knowing something about
the background.
Some of you may remember how
unsafe the world felt at the end of
1962 - many people thought that
nuclear war would come as a result
of the Cuban missile crisis.
Working for peace and reconciliation
in the world had been a big
theme of St John’s pontificate, reflected
in numerous speeches and
addresses, and he worked hard try
and diffuse the suspicion and confrontation
between the western
powers and the Soviet Union.
It is generally accepted by historians
that he did play an important
part behind the scenes in diffusing
the missile crisis, and at the beginning
of 1963 boldly invited the
daughter of the Soviet leader
Nikita Kruschev and her husband
(who ran the newspaper Pravda)
to Rome.
Not everyone in the Vatican approved
of what he was doing - his
private secretary, Cardinal Loris
Capovilla (who died a few weeks
ago at the age of 100) recalled
later that the pope knew he was
being undermined and was saddened
by this.
The letter breaks new ground in
that it is the first encyclical letter
to address the issue of peace in
the world in general; what was
also striking was that it was directed
not simply at the usual list
of cardinals and bishops, but “all
people of good will”. At the heart
of the pope’s vision in the letter is
his concept of “order” in creation
- sin is a form of disorder.
In the first section of the letter
St John reflects on the dignity of
the human person - as we have already
seen this is a key concept in
Catholic moral teaching. He establishes
- really for the first time
in papal teaching - the concept of
universal human rights, including
the right to freedom of conscience.
The rights have to be balanced
by duties.
Relationships between persons
are a religious matter; at one
point he writes “We must think of
human society as being primarily a
spiritual reality.” This is a counterblast
against secularism,
against the pushing of God and religion
out of public life.
The pope in the second section
of the letter looks at the relationship
between persons and public
authorities. Here Pacem in Terris
endorses, for the first time in such
an explicit form in a papal letter,
democratic forms of government:
but even democracies do not have
the right to pass laws which contravene
the moral order, which
cannot bind citizens.
He goes on in the third section
to consider relationships between
states: these must be governed by
truth and the affirmation of equality
between them; racial discrimination
is unacceptable, and
migration is a basic human right.
Shortly after this comes one of
the letter’s clearest condemnations:
“Justice, right reason and
the recognition of man’s dignity
cry out insistently for a cessation
to the arms race. The stock-piles
of armaments which have been
built up in various countries must
be reduced all round and simultaneously
by the parties concerned.
Nuclear weapons must be
banned...”
St John significantly shifts
Catholic teaching on war and
peace - war is unacceptable now
because of the nature of modern
weapons. This builds on the teachings
of Benedict XV during the
First World War (in which the pope
had served as a medical orderly in
the Italian army) - it is a further
stage in the development.
To maintain the war “is a fit instrument
with which to repair the
violation of justice is ‘mad” (the
Latin phrase is alienum a ratione –
“at odds with reason”). The pope
ends the letter with a section encouraging
Catholics to co-operate
with others in the interests of
peace and to be educated in the
principles of peace.
Fifty-three years on the letter
has lost none of its force. While
the Cold War and some of the excesses
of the arms race are a thing
of the past, we still see ample evidence
that nation states still think
the waging of war is morally acceptable.
Christian opposition to war and
militarism, which had been marginalised
and looked down before
Pacem in Terris, was given great
encouragement and from now on
the Catholic Church became more
and more anti war. This was
shown, for example, a few years
later by Blessed Paul VI’s opposition
to the Vietnam War. For
Catholics and other Christians
today the letter remains a crucial
doctrinal text and source for
reflection.
Feature/Column
A leap in the dark
By Fr Daniel O’Leary
Each morning we need to surrender
our lives completely into the heart
of God. This surrender is the
essence of all great faiths. It is the
dark leap.
It has a raw and scary quality
about it. Even Jesus hesitated. Most
of us, too, shy away from such a
challenge.
Yet without that initial, blind and
extreme act of trust, repeated as
often as possible every day for as
long as we live, all other routine rituals
and pastoral performances will
only, at best, boost our ego, at
worst, poison our soul.
Jesus’ words to the Pharisees still
chill the hearts of those who are
open enough to see and feel the
shocking edge of his sharp insight.
He hated clerical hypocrisy. In truth
Jesus had little interest in religion
at all, or in the trappings of it. His
passion was for the utter authenticity
of people’s lives.
It is important to reflect on these
things. In our anxieties we forget
the “one thing necessary,” to enjoy
that vibrant sense of freedom
through a blessed trusting and a single-minded
focus on the divine love
We shouldn’t shy away
from challenges
in the very centre of our loves. ‘The
surrender to love will never lead us
astray. And the power of that surrender
releases the energy of God.
There can be no other way for us
Christians to experience the abundant
life before we die; no other
way to do God’s will; no other way
to be broken and refashioned like
Jesus on the terrible Cross. There is
no other way to flesh again the wonderful
Word of truth into our church
in all its human fallibility.
There is something bold and
breathtaking in the vision of Jesus.
It is to understand this that we are
created. And whatever elitist reasons
we may have for our claims to
special treatment by the God of
truth, without the hard winter of
personal and communal surrender,
we will never carry the honest light
of the summer sun.
We must enter the future fields of
freedom not proudly through
guarded gates with our special
passes, but humbly, on our knees.
We do this in a company of fellow
failures, quite unable to believe how,
in our sins, we are so undeservedly
loved and utterly cherished by a
tearful and smiling God. A God who
cannot resist a surrendered heart.
For all the latest Catholic news visit www.thecatholicuniverse.com
Page 9

Event
The Pilgrim July 2016
Scenes from the ordination of Bishop Paul Mason
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Page 10

The Pilgrim July 2016
A journey with Pope Francis along
the well known Stations of mercy
Amette Ley, author of the CTS booklet Stations of Mercy with Pope Francis,
explores the meaning of mercy.
Features/Diary
School days
Jo Driver
Home? South
London.
Job? Campaign
Co-ordinator,
Southwark Clergy
Support Fund
Campaign.
What secondary
school did you
attend? Coloma
Convent School for
Girls in Croydon.
Favourite subject?
Music, although I
also loved chemistry.
Worst subject? Maths. I seem to remember getting
in a few knots with trigonometry.
Favourite teacher? Norma Carroll (Music) but I
also had two wonderful Maths tutors in my GCSE
year: Mrs Sands and the late Mary Garvey.
Favourite school dinner? I can't remember, but
it probably had chocolate in it!
Guilty secret? I once played Sister Sheila
Moloney in a sixth form revue - I’m hoping she
has forgiven me by now!
What lessons about life did you learn? Honour
your feelings and respect those of others.
What do you wish you had been told? A loud
voice does not necessarily make a good leader.
What did you do immediately after leaving
school? I worked for a year or so in finance and
then went on to vocal studies at music college
for four years.
What career advice would you give to a young
person? Do what you love, give it 100 per cent
effort and watch out for the guiding signposts /
opportunities along the way.
Diary - July
Pope Francis has taught a great
deal on the mercy of God, so it
was no surprise when he called for
a Holy Year of Mercy in order for
us to ponder more deeply on this.
My hope for these Stations
which highlight some of the
Holy Father’s teachings on
mercy is that anyone using them
will be helped to “live more intensely
in the light of God’s
love and to celebrate and experience
his everlasting mercy”
through meditating on Scripture
and the Holy Father’s words in
the the familiar context of the
Lenten Stations.
When we consider the mercy
of God, we are not rejecting
justice in any way. The true
meaning of justice is our relinquishing
of our own selfish desires
in response to the Father
who calls us to share his own
life.
It is God’s reaching out to us
which initiates this movement
towards him – his grace precedes
us and enables us to acknowledge
our need for his
mercy and to respond to it.
The receiving of mercy from
the Father and the handing on
of this mercy to others is the
hallmark of the Christian, and
only through this will justice
flourish.
We should note also how the
Holy Father takes every opportunity
to remind us that our
Blessed Mother Mary will intercede
for us in our attempts to
give and receive mercy, as she
does in everything we strive for
in the Christian life.
The Stations of mercy begin,
after prayer, with the Holy Father’s
statement that mercy is
the Lord’s most powerful message.
He acknowledges our inconsistencies
in sometimes
wanting to listen to Jesus, but
at others being like those who
beat Our Lord with sticks. Nevertheless,
God’s mercy is more
powerful than our weakness.
This mercy involved “profound
humiliation” for the Son
of God and the Holy Father reminds
us that the Cross is far
more than an ornament for our
churches or a symbol to distinguish
us from others. It represents
the mystery which is the
mercy of God towards us.
We are secure in this mercy;
God is patient and calls us again
and again to return to him, and
his mercy is for every generation.
Our Blessed Lady’s words
in the Magnificat remind us that
we too are included in God’s
merciful salvation as we call her
blessed.
However, the path that we
follow must not just feel good;
it must also be true as we accompany
Jesus and bear his
cross with him. Like Veronica
and the women of Jerusalem,
we see the loving face of God as
we travel and as we fall and
suffer humiliations as he did.
The Church must announce
above all the mercy of God; she
must live in mercy and witness
to mercy so all people can find
Christ, the way to the Father.
All must be offered tenderness
and dignity so they can ‘lift
their heads and start anew’
with their joy restored. Jesus
himself is the face of the Father’s
mercy, the face we see
when we turn to him.
As he died, he was still pouring
out the mercy of the Father
upon us when he gave us his
Mother before all was finished.
As he rested in the tomb, the
mystery of that mercy which
connects God and man waited to
pour out on us again at the Resurrection,
making the dry land
of sorrow into a garden of joy.
If you have an event, please e-mail
details to us at
pilgrim@rcsouthwark.co.uk
1 & 13: Catholic history walk, discovering the
story of St Thomas More, 6.30pm, meet on the
steps of the Church of Our Most Holy Redeemer
and St Thomas More, Cheyne Row Chelsea SW3.
3: Day of celebration for people with
disabilities, The Friars, Aylesford, 12 midday –
4pm. The event includes art workshops,
a mobile zoo, and music.
23 – 1 August: World Youth Day, Kracow, Poland.
Southwark Catholic Youth Service have a few
places left. If you’re aged 18-30 and you’re
interested in joining the diocesan pilgrimage
please call 01227-272900 or email
jean@scys.org.uk
Page 11

The Pilgrim July 2016
Focus on faith
Fancy going for a meal in a prison?
Spanish chef Alberto Crisci believes learning to cook can prevent prisoners
reoffending. That’s why he set up The Clink Restaurant at HMP Brixton
and in three other prisons. He talks to Greg Watts
What has been your proudest moment
at The Clink and why?
My proudest moment was the day we
opened in 2009. It was the culmination
of four years planning and overcoming
many hurdles. The look on
the prisoners’ faces when they arrived
for work was inspiring. They
were so proud to be training in The
Clink.
Catholic Certificate
in Religious Studies
An introduction to the central teachings
and beliefs of the Catholic Church
including core modules on Jesus Christ,
the Church, Scripture, Christian Morality
and Sacraments.
The course also provides a selection of
specialist modules on Education,
Ministry, Catechesis, Spirituality and a
planned Canon Law module.
Suitable for teachers, trainee teachers,
governors, parish catechists or for
personal interest.
Awarded by the Board of Religious
Studies on behalf of the Bishops’
Conference of England and
Wales.
Contact CCF or visit our
website for more detail or
download the brochure.
The Clink is such a brilliant idea.
Why do you think it has not been
taken up by more prisons?
The Clink currently operates in four
prisons with two more in the pipeline
as well as a gardening project and
Clink Events which caters for clients
in and around the M25. Clink Events
also offers ex-offenders and homeless
young people from the Centrepoint
charity the opportunity to work and
train with The Clink.
Typically, how many prisoners
would be working in a kitchen at
any one time?
We train 30 prisoners at any one time
in the restaurants. This is split between
the kitchen (professional cookery
diploma) and the restaurant (food
service diploma).
Who provides the training and how?
The Clink is a registered training centre
with City & Guilds and we employ
professional staff who are
accredited assessors to deliver the
training.
What are some of the challenges of
running a kitchen in prison?
All tools, including knives, must be
accountable at all times and must be
locked away when not in use. If a
tool goes missing then a full search is
carried out by security until it is
found. Prisoners that you have
trained to a high standard being
transferred without warning can be
very frustrating. At the end of the
day you are working in a prison first
and a kitchen second.
What led you to The Clink?
I wanted to combine high quality
training in a real work environment,
break down barriers that existed with
the employment of ex-offenders and
also change the public perception of
rehabilitating prisoners. To open a
training restaurant that employers
and the public could dine in made
perfect sense to me.
How does a kitchen at The Clink
compare to those at some of the
restaurants you’ve cooked in?
A kitchen in The Clink is no different
to any other I have worked in. Hard
graft, teamwork and dedication are
all essential.
How Spanish cuisine features on the
menu at The Clink?
Our menus are typically modern
British but with influences from
around the world. All our menus feature
seasonal and local produce. We
don’t have any Spanish dishes on the
current menu but ajo blanco (a
chilled soup made with almonds) has
featured previously and we make our
own membrillo (quince jelly) that we
sell by the jar and serve with the
cheese board. We always have a
homemade pasta dish on the menu as
a result of my Italian heritage. The
prisoners are all classically trained so
making fresh pasta, bread and stocks
is second nature.
What food do you recall from your
childhood?
My fondest memories of my mother’s
home cooking has to be homemade
ravioli filled with ricotta cheese and
served with tomato, basil and lots of
Parmesan. Beef olives are also
braised slowly in the pasta sauce as
this gives the sauce a very rich
flavour. Serve the hot beef olives
with green salad and crusty fresh
bread.
When did you first think of
becoming a chef?
When I was still at school I used to
work weekends for my uncle as he
was head chef for Trusthouse Forte at
Heathrow Airport. I went to catering
college when I left school and have
never looked back.
Have you any idea how many of
your students at The Clink have
gone on to work in catering and
hospitality after prison?
We have placed approximately 200
into jobs that we have arranged and
aim to release 1,000 graduates into
employment each year by the end of
2020, providing we hit our target of
having 10 prisoner training schemes
in operation – we’re currently at six.
To book a table at The Clink
Restaurant please visit
theclinkcharity.org
www.ccftootingbec.org.uk
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