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Cause Principle Unity

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<strong>Cause</strong>, principle and unity<br />

it everywhere entirely there. Similarly, the words I am saying are entirely<br />

heard by all of you, and would still be if a thousand people were present.<br />

And if my voice could reach all the world, it would be everywhere entire.<br />

To you, then, I say, Master Poliinnio, that the soul is not indivisible in the<br />

manner of a point, but, in some way, in the manner of a voice. And to you,<br />

Gervasio, I answer that the divinity is not everywhere like the God of<br />

Grandazzo is in the whole of his chapel, because, though that God is present<br />

in the whole church, he is not everywhere wholly present, but has his<br />

head in one place, his feet elsewhere, his arms and his chest still somewhere<br />

else. On the contrary, the divinity is entire in any part whatsoever, just as<br />

my voice is heard entirely from all sides of the room.<br />

POLIINNIO. Percepi optime. [I understood perfectly.]<br />

GERVASIO. I have also understood your voice.<br />

DICSONO. I believe it about the voice, but as for the argument, I think<br />

it has gone in one ear and out the other.<br />

GERVASIO. I do not think it has even gone in, because the hour is late,<br />

and my stomach’s clock has sounded.<br />

POLIINNIO. Hoc est, idest [That is] he has his head in patinis. [on<br />

casseroles.]<br />

End of second dialogue<br />

Third dialogue<br />

GERVASIO. It is already time and those people have not yet come. Since I have<br />

nothing else compelling to think about, I will amuse myself listening to their<br />

discussions, and maybe they can teach me some nice chess moves in the<br />

philosophy game besides. It is also a pleasant sport, with the whims that flit<br />

about in the bizarre brain of that pedant, Poliinnio. He presumes to be a<br />

judge of who speaks well, who discourses better, who commits philosophical<br />

incongruities and errors, but when his turn comes, and not knowing<br />

what to offer himself, he starts to spin out from the sleeve of his hollow<br />

pedantry a little salad of puny proverbs and phrases in Latin and Greek,<br />

which have nothing at all to do with what the others are saying, whence any<br />

blind man can see without much strain how mad he is, with his Latin, while<br />

the others are wise with their vulgar tongue. But, by my faith, here he is.<br />

By the way he moves along, it looks like he knows how to adopt a Latin pace<br />

even by the motion of his legs. Welcome, dominus magister [superior master].<br />

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