Cause Principle Unity

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Chronology 1548 Born at Nola, near Naples 1572 Ordained priest in the Order of Preachers (Dominicans). Began studies in theology 1576 Fled to Rome following proceedings brought against him for serious dissent about dogmatic theology 1579 Following several stays in northern Italian cities, went to Geneva where he became a Calvinist. However, he was charged with defamation and threatened with excommunication. He admitted his guilt and was pardoned 1581 Having taught at Toulouse, went to Paris. Interested the French court in his theory of memory and maintained contact with the court for five years, due to close links with the politiques who supported the King of Navarre. De Umbris Idearum (The Shadows of Ideas) (1582), which was dedicated to Henry III, Cantus Circaeus (The Circean Melody) and the Italian play, Candelaio (The Candle Maker), were published during this period 1583 In England as guest of the French Ambassador to Elizabeth I, Michel de Castelnau, perhaps entrusted with a political mission. Proposed Copernicanism in public lectures in Oxford, and introduced the philosophical and scientific themes of subsequent works in Italian. Rejected by the academic circles at Oxford, he returned to London where Sigillus Sigillorum (The Figure of Figures) was published 1584 In London, at the house of Fulke Greville, expounded the Copernican theory in a debate which is echoed in the first of xxx
Chronology his Italian dialogues, La Cena de le Ceneri (The Ash Wednesday Supper). The debate provoked opposition, but did not damage his relations with Philip Sidney and the circle of Robert Dudley, Earl of Leicester. Bruno later defends himself in the first dialogue of De la Causa, principio e uno [Cause, Principle and Unity] 1584–5 Published, in London, the Italian dialogues: La Cena de le Ceneri; De la causa, principio e uno; De l’infinito, universo e mondi (The Infinite, the Universe, and Worlds); Lo Spaccio de la bestia trionfante (The Expulsion of the Triumphant Beast); Cabala del Cavallo Pegaseo (The Cabala of Pegasus); Eroici furori (The Heroic Frenzies) – all published by J. Charlewood with an incorrect place of publication. Expulsion and The Heroic Frenzies were dedicated to Sir Philip Sidney 1585 Returned to Paris, where he found a changed atmosphere which was unfavourable to him. Disputed the one hundred and twenty Articuli de natura et mundo adversus peripateticos (Articles about nature and the world against the Peripatetics) at the College of Cambrai; these articles were rewritten and published at Wittenberg under the title Camoeracensis Acrotismus (1588) 1586 At Wittenberg, where he gave lectures on the Organon 1587 Published a series of Lullian works 1588 Went to Prague, then to Helmstedt, where he remained until April 1590, despite disputes with the Lutherans and a new excommunication. De Rerum Principiis (On the Principles of Things) was sketched or finished during this period, and the works on magic, De Magia; Theses de magia, De magia mathematica (On Magic; Theses on Magic; Mathematical Magic), were completed, together with De Vinculis in genere (A General Account of Bonding) 1590 Went to Frankfurt to await publication of the three great Latin poems, De Minimo; De Monade; De Immenso (On the Minimal; On Monads; On the Boundless) (Wechel, 1591) 1591 During a second stay at Frankfurt, received an invitation from the Venetian patrician, Giovanni Mocenigo, to go to Venice to teach him the secrets of his art of memory. In Venice during August, perhaps hoping to get the chair of mathematics xxxi
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Page 9 and 10: Introduction Giordano Bruno was bor
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Page 15 and 16: Introduction traditional cosmology.
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Page 25 and 26: Introduction All this throws light
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Page 35 and 36: Chronology 21 December, he said he
Page 37 and 38: Further reading Heroic Frenzies, tr
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Page 58 and 59: Cause, principle and unity FILOTEO.
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Page 68 and 69: Cause, principle and unity Calepino
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Page 72 and 73: Cause, principle and unity TEOFILO.
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Cause, principle and unity TEOFILO.
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Cause, principle and unity POLIINNI
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Cause, principle and unity mixed, t
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Cause, principle and unity it every
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Cause, principle and unity to the t
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Cause, principle and unity nature,
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Cause, principle and unity horsenes
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Cause, principle and unity is const
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Cause, principle and unity them, no
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Cause, principle and unity before t
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Cause, principle and unity numerous
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Cause, principle and unity does not
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Cause, principle and unity Oh! I se
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Cause, principle and unity in her,
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Cause, principle and unity incorpor
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Cause, principle and unity of being
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Cause, principle and unity unfolds
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Cause, principle and unity the head
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Cause, principle and unity breadth
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Cause, principle and unity totally,
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Cause, principle and unity (althoug
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Cause, principle and unity Secondly
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Cause, principle and unity gather c
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Cause, principle and unity triangle
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Cause, principle and unity There wa
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On Magic
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On magic incensings, sacrifices, re
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On magic usually mentioned fields o
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On magic subject rather than anothe
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On magic While bronze is more simil
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On magic apprehends all things, how
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On magic parts of another body, but
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On magic This philosophy is supreme
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On magic How a magnet attracts iron
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On magic there are many large magne
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On magic It is easy for demons to p
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On magic This is what alteration, m
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On magic are expelled and replaced
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On magic Let us now turn our attent
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On magic On the bondings of spirits
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On magic is due sometimes to the la
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On magic Further, one should note t
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On magic disturbed by things which
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On magic readily to where the seed
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On magic Thus, someone who is less
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A general account of bonding Anyone
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A general account of bonding and fo
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A general account of bonding 12. No
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A general account of bonding the mo
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A general account of bonding person
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he does not move unless he is attra
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A general account of bonding 2. The
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A general account of bonding such a
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A general account of bonding in old
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A general account of bonding it tha
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A general account of bonding bound
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A general account of bonding adoles
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A general account of bonding to foo
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A general account of bonding Mercur
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A general account of bonding chaos
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A general account of bonding beauty
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Index accident and substance 6, 9,
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Index measurement 169 motion 158-9
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Index ubiquitous 49-50 see also div
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Index doctorates 26-7 natural viii-
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Index world-soul (anima mundi) xi-x
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