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Cause Principle Unity

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A general account of bonding<br />

Mercury were not wrong when they called this the great demon, for this<br />

bond is indeed the entire substance, constitution, and (if I may say so) the<br />

hypostasis of things. We come to know this greatest and most important<br />

bond when we turn our eyes to the order of the universe. By this bond,<br />

higher things take care of lower ones, lower things are turned toward higher<br />

ones, equal things associate with each other and lastly, the perfection of the<br />

universe is revealed in the knowledge of its form.<br />

13. The principal effect of a bond. If there were only one love, and thus only<br />

one bond, all things would be one. But there are many different characteristics<br />

in different things. Hence, the same thing binds different things in<br />

different ways. As a result, Cupid is said to be both above and below, both<br />

the newest and the oldest, both blind and most observant. Cupid made all<br />

things in such a way that, for the preservation of their species, they remain<br />

firm in their powers or in themselves and are not separated from themselves.<br />

But then, in regard to the changes which occur in individual things,<br />

he arranged it so that they would be separated from themselves in a certain<br />

sense when the lover eagerly desires to be completely transported into the<br />

loved one; and also that they would be unrestrained, opened up and thrown<br />

wide open when the lover desires to embrace and to devour the loved one<br />

completely. Thus it happens that the bond by which things wish to be<br />

where they are and not to lose what they have also causes them to wish to<br />

be everywhere and to have what they do not possess. This is due to a sense<br />

of complacency with what is possessed, to a desire and an appetite for what<br />

is absent but possessable, and to a love for all things. A particular and finite<br />

good and truth is not sufficient for an individual appetite and intellect,<br />

which have as their objects what is universally good and universally true.<br />

From this it follows that a finite potency in some definite material body<br />

simultaneously experiences the effects both of being drawn together and of<br />

being pulled apart, dispersed and scattered by the same bond. This general<br />

characteristic of a bond is to be found in each individual type of bond.<br />

14. The quality of a bond. In itself, a bond is neither beautiful nor good.<br />

Rather, it is the means by which things as a whole, and each individual<br />

thing, pursue what is beautiful and good. It connects that which receives<br />

with that which is received, that which gives with that which is given, that<br />

which can be bound with a bonding agent, that which is desired with the<br />

one who desires. Indeed, that which desires the beautiful and the good<br />

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