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8. The divine names and the names of the divine orders.<br />
9. Markings and symbols.<br />
10. Strong invocations and supplications to make the power of the superior<br />
overcome that of the inferior, for example, to banish evil demons by good<br />
ones, and to banish lower evil demons by higher ones. These demons are<br />
enticed by sacrifices and holocausts; they are frightened by threats, and<br />
they are summoned by the powers of inflowing rays of light.<br />
11. By the power of the threefold world: elementary, celestial and intellectual.<br />
12. The disposition to ask good things from good people, for example,<br />
chastity, honesty, purification and abstinence.<br />
13. The adoption of cults and natural things in which there reside spirits<br />
which are similar to those required for actions.<br />
14. The assessment of cults according to their different qualities.<br />
15. The force of consecration which comes from perseverance, from prayer<br />
and from rituals.<br />
16. A knowledge of feast days and of the days and hours of good and bad<br />
luck.<br />
17. A knowledge of the different objects and methods found in religious<br />
observations in regard to the purity of their locations, and in regard to<br />
ablutions, contacts, endings, clothing, incensing and sacrifices.<br />
18. The use of active and passive powers, for example, in the first or nearly<br />
first elements, and in stones, metals, plants and animals, in accordance with<br />
fourteen conditions.<br />
19. Rings.<br />
20. The techniques of enchantment.<br />
On magic<br />
In addition to these general bonds, others are listed in sixteen articles in<br />
the teachings of Albert. 24 Some of these are mentioned here, while others<br />
are not.<br />
24 Albert the Great (1193?–1280).<br />
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