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Cause Principle Unity

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On magic<br />

This philosophy is supreme, divine and true, since it is quite in agreement<br />

with nature by positing the following principles of reality: first, water<br />

or the abyss or the Styx; second, dryness or atoms or earth (I am not speaking<br />

of the terrestrial globe); third, spirit or air or soul; fourth, light. These<br />

are so different from each other that one cannot be transformed into the<br />

nature of another, although they do come together and associate, sometimes<br />

more or less, sometimes all or some of them.<br />

On the double motion of things and on attraction<br />

There are two kinds of motion, natural and preternatural. Natural motion<br />

comes from an intrinsic principle, while preternatural motion is from an<br />

extrinsic principle; natural motion is in harmony with the nature, structure<br />

and generation of things, preternatural motion is not. The latter is<br />

twofold: violent, which is against nature, and ordered or structured, which<br />

is not contrary to nature. What is commonly called natural motion is found<br />

in all genera or in all the categories, leaving out the distinction between<br />

motion and mutation. 10<br />

For now, we omit all the other classes of motion and their species and<br />

consider only natural motion in place. One type of this is possessed by natural<br />

things and does not move a thing away from it own proper place; this<br />

is circular motion, or a version thereof. The other type is straight line<br />

motion, which is not naturally possessed by natural things. For example,<br />

air moves in a straight line to fill a void. A stone moves through air, and a<br />

body which is heavier than water moves through water, in a straight line in<br />

order to occupy the place in which it either is at rest or moves naturally.<br />

And as much as it can, a contrary flees from its contrary in a straight line,<br />

for example, fumes, vapour and water from fire (for it goes faster to a<br />

greater distance through a straight line). Likewise, similar and agreeable<br />

things tend towards each other in a straight line, for example, straw to<br />

amber, and iron to a magnet, so that they can rest together or move better<br />

and more easily.<br />

There is also a third type of local motion, which is an inflow and an<br />

outflow found in all natural things when any of their parts are ejected<br />

in various ways and in every direction. For now, we will call this ‘spherical’<br />

motion. For it does not occur either in a straight line, or to or from<br />

10 This is an Aristotelian distinction in which ‘motion’ refers to changes in quality, quantity and place,<br />

while ‘mutation’ refers to changes in substance or essence.<br />

118

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