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esidue of unprocessed mourning but the unsayable secret that haunts the descendants of the<br />

victim, in the chapter “Notes on the Phantom: A Complement to Freud’s Metapsychology.” Ibid.,<br />

171‐176.<br />

12<br />

See Ronald R Thomas, “Capitalizing the Unconscious: Nineteenth‐Century Fictional<br />

Autobiography” for an analysis on Brontë and Dickens, where Thomas argues that dreams and<br />

the autobiographical narrative are related in that they both encode a desire to discover who the<br />

self is while asserting at the same time, what it has become, thus helping the psychic economy of<br />

the subject heal. Dreams of Authority: Freud and the Fictions of the Unconscious (Ithaca: Cornell<br />

University Press, 1990), 137‐191.<br />

13<br />

Refer to Geoffrey H. Hartman’s chapter, “A Culture of Inclusion” to read about how the<br />

shrinking rural culture during the nineteenth‐century brought on anxieties for the people who<br />

seek a “new alliance between poetry and memory” to sustain their sense of the loss. The Fateful<br />

Question of Culture, (New York: Columbia University Press, 1997), 165‐203.<br />

14<br />

See Gretchen Braun, “A Great Break in the Common Course of Confession”: Narrating Loss in<br />

Charlotte Brontë’s Villette” for the suggestion that the burden of trauma shifts onto the reader in<br />

confessional <strong>writing</strong>. ELH 78 (2011) 189‐212.<br />

15<br />

See Garrett Stewart’s chapter “Oh Romantic Reader, where he suggests that<br />

the<br />

apostrophized asides to the inducted readers act as a chorus to the narrative flow. At the same<br />

time, the aural quality of the narration that requires an inner ear shuts the reader out of the<br />

subjectivity of the narrator. This, according to Stewart, is a special problem for the readers of<br />

Charlotte Bronte fiction, since it is situated in a particular cultural moment and invests the<br />

narratives with “Victorian vibrations” that is outside the reader’s temporality. Dear Reader: The<br />

Conscripted Audience in Nineteenth‐century Fiction (Baltimore: The Johns Hopkins UP, 1996), pp.<br />

235‐274.<br />

Bibliography<br />

Abraham, Nicolas and Maria Torok. The Shell and the Kernel. Trans. Ed. Nicholas Rand. Chicago &<br />

London: The University Of Chicago Press, 1994.<br />

Armstrong, Nancy. Desire and Domestic Fiction: A Political History of the Novel. New York: Oxford<br />

University Press,1987.<br />

Braun, Gretchen. “A Great Break in the Common Course of Confession”: Narrating Loss in<br />

Charlotte Brontë’s Villette”. ELH 78 (2011) 189‐212.<br />

Breuer, Joseph and Sigmund Freud. Studies in Hysteria. Trans. A.A. Brill. Boston: Beacon Press,<br />

1961.<br />

Brontё, Charlotte. Jane Eye. London: Penguin Classics, 2006.<br />

——, Villette. London: Penguin Classics, 2004.<br />

Caruth, Cathy. Unclaimed Experience: Trauma, Narrative, and History. Baltimore: The Johns<br />

Hopkins University Press, 1996.<br />

Chase, Karen. Eros and Psyche. The Representation of Personality in Charlotte Brontё, Charles<br />

Dickens, and George Eliot. New York: Methuen, 1994.<br />

De Man, Paul. The Rhetoric of Romanticism. New York: Columbia UP, 1984.<br />

——, The Resistance to Theory. Theory and History of Literature Vol. 33. Manchester: Manchester<br />

University Press, 1986.<br />

874

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