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writing_womans_lives_symposium_paper_book_v2

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distinctions between the person <strong>writing</strong> –Stein herself‐, the narrator –Toklas‐ and the narrated “I”.<br />

Such a blurring of generic boundaries is a common aspect of her characterization. For example, in<br />

Everybody’s Autobiography, she begins voicing a particular person she knew in Paris, and then the<br />

narration follows into her self‐reflective voice through the use of spontaneous reflection of that<br />

person and her own response. In this sense, her representation of –for instance Dali and herselfbecomes<br />

a realistic account of life <strong>writing</strong> in modernist terms. In contrast to conventional<br />

autobiographies of her time her narration refers to the shattered mis‐en‐scéne of early twentieth<br />

century social realities which could only be depicted with an awareness of the distinction between<br />

inner and outer realities. To her “the thing is like this, it is all the question of identity. It is all a<br />

question of the outside being outside and the inside being inside.” As it is seen in the following<br />

extract, portraying Salvador Dali, the relationship between the outer and inner reality conjures up a<br />

penetration of these two realms rather than a collapse:<br />

He painted a picture and on it he wrote I spit upon the face of my mother, he was very<br />

fond of his mother who had been a long time dead and so of course this was a symbolism.<br />

He knew about Freud and he had the revolt of having a notary for his father and having his<br />

mother dead since he was a child. And so painting this picture with this motto was a<br />

natural thing and it made of him the most important of the painters who were surrealists.<br />

1<br />

As understood from the above quotation Dali’s motto “I spit upon the face of my mother”<br />

becomes his cathartic moment revealing his Freudian unconscious. Thus, Gertrude Stein’s<br />

idiosyncratic language depicting Dali makes it possible for the reader to gather outside and inside<br />

while transcending an artificial reception of reality. In a similar attitude, Stein describes Matissé’s art<br />

and his way of seeing outside reality in The Autobiography of Alice B. Toklas.<br />

It was in this picture that Matisse first clearly realized his intention of deforming the<br />

drawing of the human body in order to harmonize and intensify the color values of all the<br />

simple colors mixed only with white. He used his distorted drawing as a dissonance is used<br />

in music or as vinegar or lemons are used in cooking or egg shell in coffee to clarify. […]<br />

Cézanne had come to his unfinishedness and distortion of necessity, Matisse did it by<br />

intention. 2<br />

Here, traditional terms concerned with the artificial reception of reality‐ that assumed a direct<br />

relation / reference between the mind of the artists and the object is being questioned. Primarily,<br />

such a perception of conventional reality is being deconstructed in order to reconstruct a Steinian or<br />

modernist reality. Carrying reality to a pure subjective status enables it to gain ultimate freedom<br />

from any traditional suppositions. With such freedom, now the new status of reality is only a reality<br />

in itself. Once this autonomy is obtained on the inside, the outside reality can be recreated in varying<br />

possibilities. This new Steinian or modernist reality is reflected through Matissé’s deformed drawing<br />

of the human body. What Matisse did, therefore, was to bring about a parody of the traditional<br />

realism as he represented his dispatched understanding of the outside reality projected through<br />

human body as a common place artistic imagery. This was what Picasso did as he also chose familiar<br />

objects fragmented into cubic shapes enabling the viewer with an immediate and direct frame of<br />

reference. Thus, here comes a multilayered representation in terms of Stein’s autobiographical<br />

fictions of self. Glancing back to the narrative style in the quotation above, the reader is startled with<br />

the extend Stein goes in her technique of fragmentation. Beginning with Stein’s authorial voice, the<br />

reader receives her comment on Matissé’s art then in the following parts of the quotation her voices<br />

is dropped as Alice penetrates with her concrete example of cooking metaphor as she says: “He used<br />

his distorted drawing as a dissonance is used in music or as vinegar or lemons are used in cooking or<br />

836

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