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writing_womans_lives_symposium_paper_book_v2

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esilient in the face of setbacks they encountered shows that it can also increase the fighting and<br />

ambition spirit among some. Indeed, their sense of belonging to a religious and ethnic group with a<br />

strong sense of identity worked for them as a protective factor rendering them resilient against<br />

discrimination. 11 They were able to negotiate the feelings of belonging uncertainty through their<br />

commitment and desire for success. But as elsewhere in the women’s movement, the success of<br />

some does not mean there are still many hindrances on the way for many more women to make it.<br />

When our respondents veiled abruptly in the middle of the school year, they resorted to<br />

establishing their newly adopted social identity in public through speeches. Changing their look, and<br />

adopting an often stigmatized social identity in Dutch context was a big adjustment which they felt<br />

the need to stage.<br />

Berna was the only veiled one in her school where not many immigrants attended, and when<br />

the principal came to check on her whether things were fine regarding being veiled, she appreciated<br />

his concern. However, she felt uneasy as she was getting curious looks from some students. Berna<br />

felt the need to explain herself to her classmates through a class presentation for clarity: “I said to<br />

the teacher ‘I will publicly address this issue once and for all’. I wanted to do that so I wouldn’t keep<br />

getting asked all the time.” She also thought some students were curious but they were too shy to<br />

ask. In a self‐assured manner, she openly discussed her veiling.<br />

In a slightly different way, in the middle of the school year Emel decided to veil for the first<br />

time in class on a day on which she was to give a presentation first thing in the morning. She could<br />

have picked any other day, but she chose the day she was supposed to stand up at the board and<br />

present. She was slightly nervous about its reception, but she had the support of friends surrounding<br />

her on stage. “One other veiled Turkish friend, one Moroccan friend and a Dutch friend”<br />

accompanied her on stage, reminiscent of a public inauguration. She said: “So I had my nice outfit on,<br />

and I was so excited when doing the presentation. Like how it will be received… When I was finished,<br />

everybody was like ‘You look good.’”<br />

Donning the veil raised doubts about their belonging by both themselves and their teachers.<br />

But these women immediately took the issue in their own hands by openly publicising their adoption<br />

of the veil through presentations, demanding a stage and respect for their newly adopted identity.<br />

Moreover, veiled students sometimes find themselves singled out and as the centre of<br />

attention due to their religious difference within class discussions. Zehra explains how she feels<br />

obliged to explain Islam to classmates:<br />

The last two years I am the only Turk in class. Before, I always had Turkish friends.<br />

When the subject comes to Islam, they all turn to me. Remember there was a film called<br />

“Fitna” some years ago. At that time there was a lot of questions about Islam. And the<br />

teacher actually asked “Do you want to tell us?” I said “sure, fine what would you like to<br />

know in particular?” He said “Well you choose.” I said: “I want to talk about how the<br />

Muslims look at the world.” He said “OK.” There were 14 in class, probably 12 of them<br />

atheists. So I tried to rationally argue for the existence of God, with proofs. They really<br />

liked it. Well two people openly mocked me; you know cynical questions…two atheists. So<br />

I gave everyone documents. Just in case they feel like reading. After the seminar, they<br />

came to me and we discussed for almost two more hours with some.<br />

In such instances, our respondents find themselves as a spokesperson for their culture and<br />

religion as in the last couple of years Islam occupies a central state in current affairs discussions. They<br />

become the center of attention in class due to their social identity.<br />

Here we see that Zehra turns her exceptional status into an advantage by using the opportunities<br />

she is given to say more about her religion.<br />

One of the ways in which our respondents strategize with regards to belonging is attention<br />

given to their attire. To diminish the separating effect of the veil, they consciously put together their<br />

outfits in a way which will not be deemed too foreign by the Dutch. Emel clearly remembers every<br />

detail of her outfit on her first day of veiling in school;<br />

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