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READING HABITS AMONG WOMEN IN THE DANUBIAN<br />

PRINCIPALITIES DURING THE LATE ROMANIAN MIDDLE AGES<br />

Carmen MANOLACHI *<br />

During the late Romanian Middle Ages, that is between the 17th century and the beginning of the<br />

19th century, Romanian families considered children’s education – especially girls’ education – as<br />

something of little importance, leaving it with their mother. In general, the girls who lived in rural<br />

areas never studied, but used to practice many of the so‐called feminine activities specific to the<br />

epoch: sewing, embroidering or cooking. As far as children’s spiritual education is concerned,<br />

mothers played the most important role in the majority of the families. 1<br />

It is worthy of notice that the social status used to positively influence girls’ access to learning,<br />

although to a little degree at first. In the boyar families, education of very young children was left<br />

with nurses. Later, children had a governess or a preceptor. Parents did not use to intervene. In fact,<br />

girls’ education did not last for long, but it usually consisted in assuming the role of wives and<br />

mothers, the main responsibilities attributed to the women of the epoch. 2<br />

Girls did not have access to study as much as boys did. Those who continued to study privately<br />

usually belonged to rich boyar or ruling families. Firstly, they learned reading. Secondly, they learned<br />

<strong>writing</strong>, but this activity was less practiced and it usually took a private form such as letter <strong>writing</strong>.<br />

The majority of educated girls abandoned the learning process when it was considered that they had<br />

gathered sufficient knowledge regarding their reading skills and had acquired several essential<br />

aspects related to their religious education.<br />

In Moldavia, Dimitrie Cantemir stated that boyars’ daughters could study in the same conditions<br />

as their sons, but “only with the aim of acquiring better reading and <strong>writing</strong> skills in their mother<br />

tongue.” 3 In the 17th century, learning, reading and <strong>writing</strong> was enough for a young woman; further<br />

study was usually expected among boys only. The majority of families belonging to other social<br />

categories were indifferent to anything related to schooling. 4<br />

In the 17th century, women such as the future Princess Elena Năsturel, who later became Prince<br />

Matei Basarab’s wife, or Vasile Lupu’s princesses were noticed for their knowledge and culture<br />

learned within their family. It is a known fact too that Maria, Prince Vasile Lupu’s eldest daughter,<br />

received excellent education in her youth, when she learned Greek, Latin and Polish languages. Some<br />

of her documents and letters addressed to her fiancé, Janusz Radziwill 5 , still exist. Her sister<br />

Ruxandra impressed her contemporaries with her linguistic knowledge too. When he met her in<br />

1659, Sirian archdeacon Paul de Alep mentioned her name with admiration that “she knew four<br />

languages: Romanian, Greek, Turkish and Russian.” 6<br />

In 1775, Lionardo Panzini mentioned lady Smaranda Ypsilantis, Prince Alexander Ypsilantis’s<br />

daughter: “she is an intelligent and very beautiful young lady, who can speak French quite well, a<br />

language that she particularly likes and continues to learn.” 7<br />

At the beginning of the 18th century, John George Caradja’s French secretary was a Swiss scholar<br />

named François Recordon, who had studies in literature and philosophy. At the time when he had<br />

already been Caradja’s children’s preceptor for six years, he noticed that boyar’s sons and daughters’<br />

education was rather limited and consisted of: reading and <strong>writing</strong> in the local language and in<br />

modern Greek, basics of French language, <strong>writing</strong> skills and mathematics. Throughout time, the study<br />

of French language became a widespread preoccupation, because it used to be employed in<br />

conversation and at parties, and learning it was a symbol of an educated person. 8<br />

In The Women of Our Nation (1911), the Romanian famous historian Nicolae Iorga mentioned<br />

Princess Smaranda, who was Prince Nicolae Mavrocordat’s sister and Prince Matei Ghica’s wife. The<br />

historian Iorga wrote that: “she is a woman famous for her wisdom, especially for her medical<br />

*<br />

University of Bucharest - Bucharest, Romania<br />

704

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