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writing_womans_lives_symposium_paper_book_v2

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In the first part, Parren speaks more of her visit in Spetses, the atmosphere and the history of the<br />

island and its inhabitants. The actual information on Altamura is limited and obscure. The picture,<br />

however, Parren already draws is quite telling. From the very start, Eleni is placed next to Laskarina<br />

Bouboulina, the heroine of the Greek War of Independence and naval commander who lived in<br />

Spetses at the beginning of the 19 th century. The two women are described as an extraordinary pair<br />

of courage, determination and sacrifice. Both women in Parren’s narration, in their own way, rebel<br />

against oppression. Therefore, they are supreme examples of female bravery even though at the<br />

end, their hopes and aspirations are brutally defeated.<br />

In the second article, Parren states that her intention, when she visited Eleni, was to pull her out<br />

of the seclusion of the family home, where she had, more or less, imprisoned herself. For Parren, the<br />

feminist journalist, Eleni could have been a rare but significant model for young women. She was<br />

educated, she pursued her dream at all costs, she practiced painting and she gained considerable<br />

respect for her work. But the woman she met, was, in Parren’s own words, “an enigma”. 4 In her<br />

portrayal, Parren briefly reports important episodes of Boukouri’s life. She insists on her father’s role<br />

during the war, on her drive to become an artist, which forced her to dress as a man, on her<br />

employment when she returned in Greece. But she also speaks of how the unbearable pain and<br />

distress turned her to this weird old woman who performs night rituals to mourn her dead children<br />

and makes everyone on her island wonder and gossip about her interest in witchcraft.<br />

Parren counts Eleni amongst “the martyrs of art”, for her extraordinary abilities, thorny life, and<br />

hard destiny and stirs up, for her readers, sentiments of compassion and sympathy. 5 Even from her<br />

early years in school, according to her account, Eleni was punished by her teacher for sketching all<br />

night; she had to struggle hard to get her education in a foreign land, she experienced rejection and<br />

misery as a wife and mother. Parren thus sanctifies the daughter, wife and mother by stressing her<br />

family roles as inscribed in gender stereotypes of a patriarchal society. But she also appears to insist<br />

on Eleni’s commitment to art and work, elements ascribed to her own feminist agenda. Kallirhoi<br />

Parren, as the leading female intellectual in the women’s emancipation movement in Greece,<br />

strongly supported in her <strong>writing</strong>s and news<strong>paper</strong> the rights of women to education and paid<br />

employment. 6 Eleni’s early achievements were clearly attuned to Parren’s objectives and feminist<br />

discourse but the allusions on Altamura’s distraught behavior in Spetses enfeebled the icon of the<br />

uncompromising and mighty artist Parren was looking for.<br />

At the very beginning of the 20 th century, Kallirhoi Parren published a trilogy of novels called The<br />

Books of Dawn (Ta vivlia tis avgis). The titles of the three parts are noteworthy: The Emancipated (I<br />

cheirafetimeni, 1900), The Witch (I magissa, 1901) and The New Contract (To neon symvolaion, 1901‐<br />

3). 7 In 1907 the novel was turned into a play called The New Woman (I nea gynaika). The main<br />

character in The Emancipated, as well as in the play, is Maria Myrtou, a woman who left Athens,<br />

moved to Italy to study art and then traveled to Istanbul where she earned her living out of her<br />

paintings. Although Maria Myrtou is not Eleni Boukoura, she shares key elements with her: the<br />

determination to study, the dedication to art, the courage to transgress the boundaries of female<br />

space. There are also some minor references in the novel which can also be read in relation to<br />

certain emblematic details of Eleni’s life: the comment, for instance, that Maria never cut her hair (in<br />

contrast to what Eleni did in Italy) or when Maria, in the first part, prepares a portrait of her<br />

husband’s grandmother — the description and sentiments Parren accredited to the event brings to<br />

mind Eleni’s illustrious painting of her mother. 8 Maria, moreover, falls in love and marries a young<br />

man who will soon betray her. But Maria, unlike Eleni, represents the future not the past and<br />

exemplifies the New Woman of the 20 th century. From this point onwards, Parren’s iconic figure of<br />

female emancipation will follow a completely different path and she will totally break with Eleni’s<br />

real life. Loyal to her principles of truth and justice and showing a great deal of feminist awareness,<br />

604

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