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writing_womans_lives_symposium_paper_book_v2

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“A MARTYR OF ART”: ‘STAGING’ ELENI ALTAMURA’S LIFE<br />

Ioulia PIPINIA *<br />

In 1998, Rhea Galanaki, a well‐known Greek woman writer, published the novel Eleni, or Nobody<br />

(Eleni, ē o kanenas), the text that shed a new startling light on Eleni Altamura‐Boukoura’s life, the<br />

first, as often considered, woman painter of the modern Hellenic state. Galanaki’s fictional biography<br />

was not the first narration of Altamura’s astonishing story; but it was certainly the one that fostered<br />

historical research on Eleni and encouraged discussions on Greek women artists of the 19 th century.<br />

Moreover, the popularity and critical acclaim Galanaki’s work achieved, prompted a whole new life<br />

for Eleni: her transgressive behavior, her achievements but also her sufferings as depicted in the<br />

novel made her an iconic figure of women’s conduct in 19 th century Greece.<br />

In this <strong>paper</strong>, I want to discuss the ways Eleni Altamura is portrayed in the texts written by three<br />

Greek women writers: Kallirhoe Parren, Athina Tarsouli and Rhea Galanaki. Although different in<br />

form and purpose (a journal article, a biographical account, a novel) and spread over a long period of<br />

time, all three narratives are critical in unveiling Eleni’s life for they explore and construct Eleni’s<br />

identities by focusing on performative and theatrical features. The interest, furthermore, these<br />

women artists and novelists have shown on the historical figure and their attempt to narrate or<br />

rewrite her story maps, as I intend to illustrate, the developments but also the limitations of feminist<br />

thought and women’s <strong>writing</strong> in Greece during the past century; for, as I will argue, Altamura’s<br />

uncommon attitude and choices are faded away while the dramatization of her sufferings, as a wife<br />

and a mother, often set the canvas to the representation of her life.<br />

Eleni was born in the island of Spetses in the 1820s. 1 Her father, Yiannis Boukouras (Boukouris or<br />

Chrysinis) was a war hero and the owner of the first theatre building in Athens. Eleni was among the<br />

very few women who got a formal education just after the Greek War of Independence and studied<br />

painting privately. In the late 1840s, she moved to Italy to study at an art school. In order to attend<br />

all classes she lived for sometime disguised as a man. While in Rome, she had a love affair with the<br />

Italian painter and political refugee Francesco Saverio Altamura (1822‐1897). They had two<br />

illegitimate children before getting married in 1853. Prior to the wedding, Eleni had to denounce<br />

Orthodoxy and espouse Catholicism. Soon after, the couple had a third child (a second boy) who<br />

stayed with his father, when Eleni, reacting to Altamura’s love affair with the painter Jane Benham<br />

Hay, left Italy (most probably in 1855), taking with her the two elder children. Eleni never met her<br />

husband again. In Greece, she was financially supported by her family but she also worked as a<br />

painter and entered into a profession dominated by men. In 1873, shortly after moving to the island<br />

of Spetses, her daughter died. Her elder son, Ioannis Altamouras, a promising painter as well, died at<br />

the age of 26 in 1878. Her younger son, Alessandro rarely visited his mother. Eleni Altamura died<br />

wretched and seriously distressed in 1900.<br />

The woman who first dug out Eleni’s story was Kallirhoe Parren‐Siganou (1859‐1940), the editor<br />

of The Ladies’ News<strong>paper</strong> (Efimeris ton kyrion) and an advocate of women’s rights in Greece at the<br />

turn of the 19 th century. Parren visited Eleni in Spetses to meet the woman who, as she declares,<br />

“broke new ground and opened up new horizons for female spirit”. 2 Parren, most probably, looked<br />

for Altamura while preparing the first Women Artist Exhibition in Athens (1891). Altamura was in her<br />

late sixties at the time and according to a note found by Galanaki in her <strong>paper</strong>s, she was approached<br />

in order to participate in the exhibition. 3 Parren published, in her journal in May 1890, two articles<br />

based on her meeting and interview with Eleni but also on rumors she apparently heard during her<br />

stay on the island.<br />

*<br />

School of Drama, Faculty of Fine Arts, Aristotle University of Thessaloniki.<br />

603

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