11.07.2016 Views

writing_womans_lives_symposium_paper_book_v2

writing_womans_lives_symposium_paper_book_v2

writing_womans_lives_symposium_paper_book_v2

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

the democratic transition, the return of Constantine Karamanlis to Greece and to her<br />

husband's appointment as President. From that moment, she describes in detail the activities of her<br />

husband and her own, which focused mainly on the problems of the schools in the provinces and<br />

especially on the problems of immigrant children. As the wife of President Tsatsos, her political<br />

activity was very intense, because at that time the entry of Greece into the European Economic<br />

Community was being considered. However, she also made time to continue her literary activity<br />

and between 1975 and 1980, she published several works such as the poems The Cycle of the Clock,<br />

Duty, Time and Ηours of Sinai in which she describes her visit to the Saint Catherine's Monastery.<br />

In 1980, Constantine Karamanlis took over the presidency of Tsatsos and from that moment the<br />

couple Tsatsos devoted their <strong>lives</strong> to <strong>writing</strong> and receiving friends, as they always did, at their home.<br />

Constantine Tsatsos died in 1987. Ioanna continued <strong>writing</strong> until 1993, publishing works of high<br />

artistic quality like the poetry <strong>book</strong> Road, where we can find poems of religious subjects as well as<br />

very daunting poems, like this little one «so many years we lived by peelings / that we forgot the<br />

taste of the fruit» 9 in relation to the whole Greek history in 20 th century, the First World War, the<br />

Asia Minor catastrophe, the Occupation, the Greek Civil War and the Military Dictatorship. In her last<br />

work Kidatineon 9 she offers an overview of the events that she and her family lived through in that<br />

house until the publication of the <strong>book</strong>. She died in 2000 when she was 98 years old.<br />

Tsatsos Ioanna's literary production is fundamentally autobiographical, since, following the theory<br />

of the autobiographical pact of Philippe Lejeune 10 , in the most part of her works, the author, the<br />

narrator and the hero coincide in only one person, Ioanna Tsatsos. The author uses literature for two<br />

reasons fundamentally, to express her personal experiences, always conditioned by the historical<br />

circumstances of her country, and to give evidence of some historical events and some heroes’ <strong>lives</strong>,<br />

as well as of her own life story. Therefore in her work, the author does not restrict herself to the<br />

private sphere, but she transcends to the public sphere and she always explains how historical events<br />

influenced and conditioned her life. The personal sphere is always influenced by the historical<br />

sphere. The author describes historical events as elements affecting her heart, her mind, her mood,<br />

but for the reader who approaches the work constitutes a document of a part of history of Greece. It<br />

should be noted, however, that her point of view on history is always subjective and personal,<br />

because it is important to highlight that Ioanna Tsatsos is not <strong>writing</strong> history, but she is <strong>writing</strong><br />

autobiography.<br />

Ioanna Tsatsos' subjectivity is very cautious. What does this mean? Despite she describes, judges<br />

and criticizes certain episodes of the history of Greece that she does not consider correct, her<br />

criticism is never against specific individuals. The descriptions of most of the historical and political<br />

characters are positive. It is known that the author was Venizelist and her husband and a great part<br />

of her close friends belonged to the Right and she was politically committed to this faction. However,<br />

it is difficult to find a sour criticism to the opposition politicians. This cautious subjectivity is<br />

manifested by indifference. If she has nothing kind to say, she shuts up. In a similar way there are<br />

also certain episodes of the history of Greece that she prefers to ignore. Thus, the Greek Civil War<br />

(1946‐1949) is mentioned only once in her whole literary work.<br />

When we talk about the purpose and Ioanna´s reasons of <strong>writing</strong>, it is unavoidable to allude to the<br />

prologues of her works. These prologues are very important because in them she expresses the<br />

reasons and feelings that led her to compose them. These prologues are also the key to approach her<br />

literary theory, the reasons because of which she writes autobiography and why and for what does<br />

she use it. One of the most important introductions is the one of The Sword´s Fierce Edge, because<br />

she expresses all her literary theory, according to which she will compose the rest of her work:<br />

I did not intend this journal for publication. I wrote, and from time to time I dropped<br />

my pages into a tin box buried in a corner of our garden, so that sometime our children<br />

might read them.<br />

More than twenty years have passed, and I see that the events which shook the nation<br />

have been forgotten, the psychological climate of that epoch has entirely disappeared.<br />

And yet thousands of Greek women had felt as I felt and acted as I acted. My own life,<br />

as I have lived it, was almost the universal experience of the Greek woman. I believe it is a<br />

583

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!