writing_womans_lives_symposium_paper_book_v2

More documents

Recommendations

Info

Kültürü, dili, cinsiyeti, kökeni yüzünden ayrımcılıkla karşılaşan, farklı olduğu, buraya ait olmadığı hissettirilen göçmen kadınlar bu yüzden içlerindeki “misafirlik” hissini atamıyorlar. Bu his, “geçicilik”, “buraya ait olmama”, “köklerini salamama” hisleriyle tezahür ediyor, görüşülen tüm kadınlar kendilerini “köksüz” hissettiklerini, çünkü onlara daima bu ötekiliğin hissettirildiğini söylüyorlar. Görünüşe göre, Derrida’nın “ideal hal” olarak tanımladığı, “misafir eden‐misafir olan” ayrımının kalktığı hale hiçbir zaman ulaşılamıyor, ilişkiler daima bir “geleneksel misafirperverlik” statüsünde kalıyor, yani misafirin belli kurallara uyması halinde hoş karşılandığı, “makbul misafir” olmadığı zaman ise toplumsal yaptırımlara maruz kalabileceği bir ilişkinin izleri Ayşe’nin sözlerinde hâlâ görülebiliyor: “Geldiğimiz ilk bir sene, her gece ağladım, her gece… Bir gece olsun ağlamadan uyuyamadım. Benim çocuklarım orada Türk diye itilip kakıldılar, hak ettiklerini alamadılar, burada göçmen kaldılar, çok zorluk yaşadılar. Bunu bize niye yaptılar hiçbir zaman anlamadım...” Keywords: Women, Migration, Bulgaria, Turkey, Oral history Merin SEVER Istanbul University – Institute of Social Sciences. Department of Political Science and International Relations (PhD candidate) merinsever@gmail.com Notlar 1 Derrida’nın bu makalede kullanılan ve misafirperverlik ve kozmopolitanizm üzerine yazdıkları için, bkz., Jacques Derrida, On Cosmopolitanism and Forgiveness (Londra: Routledge, 2001); Of Hospitality: Anne Dufourmantelle invites Jacques Derrida to respond (Stanford: Stanford University Press, 2000). Ayrıca bkz. Puspa Damai, “Cosmopolitanism after Derrida: City, Signature and Sovereignty,” Theory After Derrida: Essays in critical praxis, ed. Kailash C. Baral and R. Radhakrishnan (New Delhi: Routledge, 2009); Mark W. Westmoreland, “Interruptions: Derrida and Hospitality,” Kritike 2, (2008) no:1 http://www.kritike.org/journal/issue_3/westmoreland_june2008.pdf 2 Bu çalışmada “Türk” azınlık konu edilmesine rağmen, Bulgaristan’da zaman zaman “Türk” olarak tanımlanmakla birlikte farklı etnik‐mezhepsel kökenlerden gelen –Pomak, Arnavut, Makedon, Roman, Alevi‐ Müslümanların da olduğu unutulmamalıdır. Çalışmada Türkler, “Müslüman azınlığa” eşdeğer olarak kullanılmamaktadır. 3 Ali Dayıoğlu, Toplama Kampından Meclise (İstanbul: İletişim, 2005), 290. 4 ‘70’li yıllardan itibaren, hükümetin de desteğiyle, Türklerin safkan Bulgar olduklarını ispatlamaya yönelik “bilimsel” araştırmalar yapılmaya başlanmıştı, Mehmet Sinan Birdal ve Derviş Aydın Akkoç, “Bulgaristan Parlamentosu’nun ‘Yeniden Doğuş Süreci’ İçin Türklerden Özrü,” Bir Daha Asla!: Geçmişle Yüzleşme ve Özür içinde, ed. Asena Günal ve Önder Özengi (İstanbul: İletişim Yayınları, 2013), 178. 5 Bilal Şimşir’in iş kademeleri ve alınan ücretlerin kayıtlarını incelediği çalışması da, Türklerin genelde düşük ücretli ve daha yorucu alt kademe işlerde istihdam edildiğini doğruluyor, Bilal Şimşir, “Bulgaristan Türkleri,” Türk Kültürü 263, (1985): 142. 6 Sezai Sarıoğlu, Nar Taneleri: Gayriresmi Portreler (İstanbul: İletişim, 2001), 422. 7 Ali Eminov, Turkish and Other Muslim Minorities of Bulgaria, (Londra: Institute of Muslim Minority Affairs‐Hurst and Company, 1997), 87. 8 Sarıoğlu, 345. 9 A.g.e., 332. 10 Dayıoğlu, 303. 11 Birdal ve Akkoç, 179. 12 Ayşe Parla, “Longing, Belonging, and Locations of Homeland Among Turkish Immigrants From Bulgaria,” How to Think about the Balkans: Culture, Region, Identity (Sofia: Sofia University Press, 2007), 4. 54
13 A.g.e., 6. Kaynakça Birdal, Mehmet Sinan ve Akkoç, Derviş Aydın. “Bulgaristan Parlamentosu’nun ‘Yeniden Doğuş Süreci’ İçin Türklerden Özrü.” Bir Daha Asla!: Geçmişle Yüzleşme ve Özür içinde, ed. Asena Günal ve Önder Özengi, 173‐184. İstanbul: İletişim Yayınları, 2013. Dayıoğlu, Ali. Toplama Kampından Meclise. İstanbul: İletişim, 2005. Derrida, Jacques. On Cosmopolitanism and Forgiveness. Londra: Routledge, 2001. Of Hospitality: Anne Dufourmantelle invites Jacques Derrida to respond. Stanford: Stanford University Press, 2000. Eminov, Ali. Turkish and Other Muslim Minorities of Bulgaria. Londra: Institute of Muslim Minority Affairs‐Hurst and Company, 1997. Parla, Ayşe. “Longing, Belonging, and Locations of Homeland Among Turkish Immigrants From Bulgaria.” How to Think about the Balkans: Culture, Region, Identity , 3‐18. Sofia: Sofia University Press, 2007. Sarıoğlu, Sezai. Nar Taneleri: Gayriresmi Portreler. İstanbul: İletişim, 2001. Şimşir, Bilal. “Bulgaristan Türkleri.” Türk Kültürü 263, (1985): 137‐51. 55
Page 1 and 2:
Kadın Hayatlarını Yazmak: Oto/Bi
Page 3 and 4: SEMPOZYUM KOORDİNATÖRLERİ / SYMP
Page 5 and 6: Suraiya FAROQHI Şefik PEKSEVGEN Ve
Page 7 and 8: THE WOMEN'S LIBRARY AND INFORMATION
Page 9 and 10: Kadın Hayatlarını Yazmak: Oto/Bi
Page 11 and 12: NOTE FROM THE EDITORS Women must wr
Page 13 and 14: EDİTÖRLERDEN Kadın kendini yazma
Page 15 and 16: AÇILIŞ KONUŞMASI / KEYNOTE SPEEC
Page 17 and 18: ve estetik değerleri temsil ettiğ
Page 19 and 20: Dolayısıyla Woolf’un saptaması
Page 21 and 22: OSMANLI TARİHİNDE VE TARİH YAZIM
Page 23 and 24: In Her Day She Broke The Mold: Disc
Page 25 and 26: ERKEK‐AKIM TARİH YAZIMINA MEYDAN
Page 27 and 28: My efforts in this study have been
Page 29 and 30: physician Pakize Tarzi, who was bor
Page 31 and 32: From the life stories I have collec
Page 33 and 34: SYLVIA PLATH’IN SMITH COLLEGE YIL
Page 35 and 36: Sınıfımdaki kızlardan olabildi
Page 37 and 38: erkek olsun, kadın olsun, ilgisini
Page 39 and 40: 16 Sylvia Plath, Bütün Günceleri
Page 41 and 42: FARKLI HAYATLAR, FARKLI HİKAYELER:
Page 43 and 44: gerçek arkadaşlıkların kurulama
Page 45 and 46: koyduğunu ve bu özlemini dindirdi
Page 47 and 48: Kendi cezaevi deneyimini anlatan P
Page 49 and 50: ÜLKELERİN SAHİPLERİ VE MİSAFİ
Page 51 and 52: “Bu uygulama ile insanlar bir şe
Page 53: olduğunu söylüyor. Ayşe ve Ayli
Page 57 and 58: KALBİYE TANSEL (1913‐2001) BİR
Page 59 and 60: yine iç bahçede yanyana bulunan m
Page 61 and 62: “Ali Nihat Tarlan Metin Şerhi de
Page 63 and 64: “Profesör Fuat Köprülü bizi k
Page 65 and 66: BİR CUMHURİYET KADINI - ZEKİYE O
Page 67 and 68: en çok bahsedenler, haksızlığı
Page 69 and 70: arkadaşlarım arasında Kadının
Page 71 and 72: 1 Nüket Sirman, “Turkish Feminis
Page 73 and 74: THE INTERSECTION OF THE PUBLIC AND
Page 75 and 76: Oya Baydar (1940) and Melek Ulagay
Page 77 and 78: of their political and intellectual
Page 79 and 80: I Know Why the Caged Bird Sings fit
Page 81 and 82: Therefore, Angelou is indicating th
Page 83 and 84: 18 Ibid., 192‐193. 19 Ibid., 194.
Page 85 and 86: culture”. 2 And if the tragic mes
Page 87 and 88: autobiography is wholly inauthentic
Page 89 and 90: Conclusion Stories challenge the la
Page 91 and 92: REFLECTIONS ON THE ECONOMIC STATUS
Page 93 and 94: intervening time she got a job in A
Page 95 and 96: Bibliography Narendra, Mohan. “Pr
Page 97 and 98: LILO LINKE: A STORYTELLER OF SOCIAL
Page 99 and 100: lasted until his death in 1947. Dur
Page 101 and 102: who stated, “My girls are good an
Page 103 and 104: Notes 1 Veblen, (1899), 2009. 2 Goe
Page 105 and 106:
Bibliography Goethe, Johann Wolfgan
Page 107 and 108:
In 1829 Pálsdóttir moved to Reykj
Page 109 and 110:
the years. While a child Pálsdótt
Page 111 and 112:
Self Presentation in Personal Corre
Page 113 and 114:
BADGES OF HONOUR: CAPTURING NARRATI
Page 115 and 116:
inaugurated with the European City
Page 117 and 118:
other people, that were there from
Page 119 and 120:
academic and community learning and
Page 121 and 122:
I also will analyse my relationship
Page 123 and 124:
or open to the future, to recogniti
Page 125 and 126:
4 Ibid. P.4 5 White, pp. 44‐45 6
Page 127 and 128:
American cinema of the silent perio
Page 129 and 130:
which now started to be viewed in t
Page 131 and 132:
Professor Małgorzata Radkiewicz, P
Page 133 and 134:
KASHMIRI WOMEN’S TESTIMONIOS: LIV
Page 135 and 136:
the choice of remarriage she makes
Page 137 and 138:
unaccountable increase in abuses of
Page 139 and 140:
WOMEN’S ROLE IN THE KHILAFAT MOVE
Page 141 and 142:
urden and march along with our men,
Page 143 and 144:
Turkish relief fund. 49 Women, espe
Page 145 and 146:
KAMU VE İŞ HAYATINDA KADINLAR WOM
Page 147 and 148:
Türkiye’de üniversite eğitimi,
Page 149 and 150:
özellikle de “ulusun babası”
Page 151 and 152:
Notlar 1 Füsun Üstel, “Makbul V
Page 153 and 154:
TÜRKİYE CUMHURİYETİ’NİN İLK
Page 155 and 156:
çıkmaya başlar., tahminen 14 ya
Page 157 and 158:
1951’de kapatıldığında, yerel
Page 159 and 160:
irlikte gezerler ve bu yakınlık s
Page 161 and 162:
31 Ann Daly, 1991,Unlimited Partner
Page 163 and 164:
İnce, Yasemin; Kar , Altan, Yeni G
Page 165 and 166:
ayrıntılı bilgiler edinmek mümk
Page 167 and 168:
Günlüklerde, Tansel’in kişili
Page 169 and 170:
kendini hissettirir. Türlerin iç
Page 171 and 172:
yazarlığı, ebelik ve bazı nezar
Page 173 and 174:
şekilde çalışma hayatına girme
Page 175 and 176:
KADIN YAŞAM ANLATILARINDA FELSEFE
Page 177 and 178:
onu gasp etmekte veya yok etmektedi
Page 179 and 180:
özgür olduğunu söylemek çeliş
Page 181 and 182:
Notlar 1 Simone de Beauvoir, Sade
Page 183 and 184:
The Correspondence of PrIncess ElIs
Page 185 and 186:
together with the objections of suc
Page 187 and 188:
And finally, consistency and resolu
Page 189 and 190:
Sirven, J. Les années d’apprenti
Page 191 and 192:
gece, “herhangi bir ışıkta, la
Page 193 and 194:
görünürde olduğu ama mümkün o
Page 195 and 196:
felsefecileri gibi hayvani bulduğu
Page 197 and 198:
Hypatia’nın ondokuzuncu yüzyıl
Page 199 and 200:
Resim 1 Resim 2 Resim 3 Resim 4 Res
Page 201 and 202:
OSMANLI TARİHİNDE VE TARİH YAZIM
Page 203 and 204:
kümülatif birikim” olarak söz
Page 205 and 206:
da kendisi tercih etmiştir. Fakat
Page 207 and 208:
da görünen o ki bundan fazlası i
Page 209 and 210:
OSMANLI HAREMİNİN EN ÇOK SEYAHAT
Page 211 and 212:
Bu sayede Gülnuş Sultan, haremin
Page 213 and 214:
Gülnuş Sultan’ın da tıpkı K
Page 215 and 216:
11 Baer, a.g.e., 246‐247. 12 Paul
Page 217 and 218:
WOMEN POLITICAL ACTORS IN PUBLIC DE
Page 219 and 220:
ights violations who worked regular
Page 221 and 222:
Notes 1 “Turkish families protest
Page 223 and 224:
woman from Punjab who played a fund
Page 225 and 226:
procession with hundreds of other g
Page 227 and 228:
9 FGM 2002, F/501, PMWT, Lahore. 10
Page 229 and 230:
AUTO/BIOGRAPHY, HISTORY AND HERSTOR
Page 231 and 232:
She also experienced the difference
Page 233 and 234:
needs’ and ‘the body’; it rev
Page 235 and 236:
14 Davis, A Life of learning, 12. 1
Page 237 and 238:
Smith and Watson maintain that in w
Page 239 and 240:
and to break the established patter
Page 241 and 242:
Kutlu’s life‐narrative offers t
Page 243 and 244:
Anderson, Linda. Autobiography. Lon
Page 245 and 246:
… that challenges the very logic
Page 247 and 248:
dominant and often repetitive, clic
Page 249 and 250:
complex, fragmentary, sound snippet
Page 251 and 252:
BETWEEN “SEEKING SALVATION IN LIT
Page 253 and 254:
it is why I is not excluded so radi
Page 255 and 256:
own stories (and to confirm the fre
Page 257 and 258:
Estelle C. Jelinek, ed. Women's Aut
Page 259 and 260:
Her two portraits in 1884 : full fa
Page 261 and 262:
Joy is an exception. The Flute Play
Page 263 and 264:
abortion. The suffering is so unbea
Page 265 and 266:
7.2.2. A drama of Ibsen, “When we
Page 267 and 268:
THEORY AND CRITICAL READING OF AUTO
Page 269 and 270:
insights provided by feminist theor
Page 271 and 272:
As for writing, most people secretl
Page 273 and 274:
something or someone from the dead.
Page 275 and 276:
Gönül BAKAY Bahçeşehir Universi
Page 277 and 278:
WRITING THE OTHER AND TRANSNATIONAL
Page 279 and 280:
Identity politics: Mosaic or meltin
Page 281 and 282:
are very different. Meenakshi is a
Page 283 and 284:
McDonell, Jennifer. “Transgressio
Page 285 and 286:
definitions of “woman’s place
Page 287 and 288:
lot […] The labor newspaper jobs
Page 289 and 290:
Although Friedan had a later evolut
Page 291 and 292:
The Second Stage, New York: Summit
Page 293 and 294:
Interestingly, she found in movie f
Page 295 and 296:
Agustina’s biographies of Paula R
Page 297 and 298:
SINIF, TOPLUMSAL CİNSİYET VE SOSY
Page 299 and 300:
eylik zihniyeti) diye nitelediği c
Page 301 and 302:
sanki sessiz bir anlaşmayla başka
Page 303 and 304:
Lülü Konağında toplam on beş h
Page 305 and 306:
itirdikten sonra okumamış, ailesi
Page 307 and 308:
18 F. Özbay, Türkiye’de evlatl
Page 309 and 310:
elevant illustrated books present a
Page 311 and 312:
women’s accomplishments since the
Page 313 and 314:
“truly belongs” to a district o
Page 315 and 316:
KADININ HAFIZASI: ÇAYKARALI RUMCA
Page 317 and 318:
oluşturulduğunu yani hafızanın,
Page 319 and 320:
Geleneksel olarak da yılbaşını
Page 321 and 322:
Research Assistant , Gülmelek DOĞ
Page 323 and 324:
BODRUMLU KADINLARDAN YAŞAM ANLATIL
Page 325 and 326:
Ya bu elindeki örgü diye soruyoru
Page 327 and 328:
Kaptan - ŞÜKRİYE ER Şükriye Er
Page 329 and 330:
Notlar 1 Bodrum Belediyesi ve Anıl
Page 331 and 332:
deyişiyle, “çocukluktan itibare
Page 333 and 334:
oturursunuz”. Ben yani şok oldum
Page 335 and 336:
getirilmesi; bu arada erkeklerin de
Page 337 and 338:
EV YAPIMI: BİR FOTOĞRAF KUTUSUNDA
Page 339 and 340:
Filmde ayrıca kalp atışını and
Page 341 and 342:
vermekten vazgeçtiklerini söyledi
Page 343 and 344:
GAMZE FİDAN’LA KOP‐ART YOLCULU
Page 345 and 346:
Fluxus dâhisi Nam JunPaik, kurgula
Page 347 and 348:
aşlıklı bir sergi açtık mesela
Page 349 and 350:
Melodram. Hem çok sıradan, hem ç
Page 351 and 352:
ismimi yok etmek, başka sanatçıl
Page 353 and 354:
scenes intentionally. Barry also dr
Page 355 and 356:
and pessimism, she decides to overc
Page 357 and 358:
two brothers grow in this liminal,
Page 359 and 360:
HOME IS AN/OTHER? QUEER TRANSNATION
Page 361 and 362:
These dynamics, in turn, speak to t
Page 363 and 364:
Israel as a gay haven in darker ton
Page 365 and 366:
queerness‐and‐homonationalism/.
Page 367 and 368:
In works such as Spaces of the Past
Page 369 and 370:
Voicing the everyday - Maternal bei
Page 371 and 372:
1 The representation of the life ph
Page 373 and 374:
* Yeditepe University, Faculty of A
Page 375 and 376:
She would give very interesting fac
Page 377 and 378:
Magdi not only suffered from Reynau
Page 379 and 380:
29 Barış Erman is an assistant pr
Page 381 and 382:
ARŞİVLER, HATIRATLAR VE KADIN TAR
Page 383 and 384:
Yeni Asır, in which she reveals me
Page 385 and 386:
Greene (1923-25 and 1945-48), a Wel
Page 387 and 388:
Notes 1 Semiha Sureya during her yo
Page 389 and 390:
Karakaya‐Stump, Ayfer. “Debatin
Page 391 and 392:
anılan Perge’nin kent kurucular
Page 393 and 394:
heykeller arasında kent kurucular
Page 395 and 396:
19 Augustus'un imparatorluk ailesi
Page 397 and 398:
LOVE, MARRIAGE AND FAMILY AFFAIRS 3
Page 399 and 400:
Community College, CUNY. 399
Page 401 and 402:
The inclusion of the entirety of Li
Page 403 and 404:
closely intertwined. Ellen regularl
Page 405 and 406:
QIYĀN AND SEXUALITY: THE SINGING
Page 407 and 408:
elations with Ibrāhīm al‐Mawṣ
Page 409 and 410:
qiyān’s lives, and that is the r
Page 411 and 412:
RE‐CRAFTING THE PAST: LYDIE ROSTO
Page 413 and 414:
Rostopchina mère’s observations
Page 415 and 416:
his letters to family. Quoting Hans
Page 417 and 418:
(1965): 144‐156; Alexander Nikite
Page 419 and 420:
SOUND OF SILENCE 1 /SILENCE OF SOUN
Page 421 and 422:
hills, similar to Fredi Murer’s H
Page 423 and 424:
Keywords: New Turkish Cinema, Sound
Page 425 and 426:
NARRATIVES OF WOMEN BY WOMEN ON SCR
Page 427 and 428:
eginning of the film, without impos
Page 429 and 430:
Notes 1 Karen Hollinger, Feminist F
Page 431 and 432:
For ethical considerations the real
Page 433 and 434:
throughout the journey rather than
Page 435 and 436:
REMEMBER WHAT YOU CANNOT FORGET!:
Page 437 and 438:
In “Memory of a Square (perceived
Page 439 and 440:
WOMEN'S NATRRATIVES AND TESTIMONIES
Page 441 and 442:
Since 1935 Atria collects the herit
Page 443 and 444:
documents (diaries, travel reports)
Page 445 and 446:
4 The history of Atria goes back to
Page 447 and 448:
SOUTH AFRICA: KNOWLEDGE IN RESISTAN
Page 449 and 450:
Nelspoort, a small town that got it
Page 451 and 452:
Furthermore, breaching the norms of
Page 453 and 454:
(GEAR) which sets the following tar
Page 455 and 456:
eighteenth century British doctors
Page 457 and 458:
these intervals she was low‐spiri
Page 459 and 460:
I will never consult a physician,
Page 461 and 462:
Wiltshire, John. “Journals and le
Page 463 and 464:
PİPPA BACCA : “BARIŞ GELİNİ
Page 465 and 466:
görülmektedir. 14 Haberlerde, “
Page 467 and 468:
3. Katil zanlısı “Biz” tanım
Page 469 and 470:
SİYASAL İKTİDARIN CİNSİYETİ:
Page 471 and 472:
Kadınlığın inşası Bu başlık
Page 473 and 474:
Eğer kocalar barışmak isterlerse
Page 475 and 476:
(Diyanet Vakfı Meali). 18 İncil,
Page 477 and 478:
placed Biography and History togeth
Page 479 and 480:
Context‐specific writings: As the
Page 481 and 482:
A1 Pure • A1a Elegy • A1b Obitu
Page 483 and 484:
“TO WRITE A BIOGRAPHICAL BOOK ON
Page 485 and 486:
I had prepared an open ended interv
Page 487 and 488:
and publicising it as a thing which
Page 489 and 490:
REVEALING SOURCES: HISTORICAL RESOU
Page 491 and 492:
scholarly endeavors amongst its fac
Page 493 and 494:
country of origin. These records in
Page 495 and 496:
RECOVERING WOMEN’S VOICES: THE PR
Page 497 and 498:
Once again, Chryssoni turned to the
Page 499 and 500:
Mediterraneans: North Africa and Eu
Page 501 and 502:
MYTH‐SPINNING and TWO LATE 16 th
Page 503 and 504:
argues that “the fact that tradit
Page 505 and 506:
ÖNCÜ KADINLAR PIONEERING WOMEN 50
Page 507 and 508:
astlanır. Bir kısmı İaşi ‘Ge
Page 509 and 510:
Portreleri incelendiğinde genel ç
Page 511 and 512:
Resim 6 Resim 7 Resim 8 Resim 9 Res
Page 513 and 514:
TÜRKİYE’NİN 20.YÜZYILINDA Bİ
Page 515 and 516:
...Haçlı Garp, Doğu’dan Batı
Page 517 and 518:
önemli bir yere sahip olduğunu be
Page 519 and 520:
YAZAR ESMA OCAK’IN BİYOGRAFİSİ
Page 521 and 522:
ayrıntılar da ritüelleri, mitik
Page 523 and 524:
Notlar 1 Yazarın eserleri: Berdel
Page 525 and 526:
Giriş ’’Arı’nın Yolculuğu
Page 527 and 528:
Her zaman yolumu aydınlattınız v
Page 529 and 530:
13 Prof. Dr. Meziyet Arı halen aka
Page 531 and 532:
Tüm bu zorluklara rağmen Cumhuriy
Page 533 and 534:
Sayın Çığ kadınların toplumsa
Page 535 and 536:
getirdiği bir yük var. Aslında
Page 537 and 538:
A ROBUST CHARACTER WORKING FOR THE
Page 539 and 540:
If you are going to ask women to ha
Page 541 and 542:
Dunlop’s speech focused on the re
Page 543 and 544:
Faison, Seth. “Women’s Meeting
Page 545 and 546:
SEVGULİ’NİN HİKÂYESİNİ DİN
Page 547 and 548:
olduğunu bize asla belirtmedi. Sad
Page 549 and 550:
Sevguli’ye kumasıyla ilişkisini
Page 551 and 552:
yapayacağını bilmiyor olmak” f
Page 553 and 554:
tartışmalı bir durumdur. Bizler
Page 555 and 556:
Verdiği örnek başarılıdır: He
Page 557 and 558:
şekilde marjinalize gruplardan ö
Page 559 and 560:
Kaynakça Akis, Yasemin. 2009. “P
Page 561 and 562:
BİREYSEL GÖRÜŞMELER VE GRUP GÖ
Page 563 and 564:
haline gerçekten geçmeyi sağlaya
Page 565 and 566:
ÖRNEK 4: BU ÖRNEKTE ARAŞTIRMACI
Page 567 and 568:
3 Uwe Flick, Qualitative Sozialfors
Page 569 and 570:
de bulundu. Bülent Ecevit’in var
Page 571 and 572:
Sen erkek olduğun için senin içi
Page 573 and 574:
HİKÂYELERİMİZİN PEŞİNDEN Fer
Page 575 and 576:
Feminist bakış açısı kuramına
Page 577 and 578:
2008), 361. 2 Sandra Harding, “Fe
Page 579 and 580:
THE CRITICISM OF MAN‐DOMINATED SO
Page 581 and 582:
It should be noted that Forough doe
Page 583 and 584:
the democratic transition, the retu
Page 585 and 586:
friendship with the French poet Pie
Page 587 and 588:
—— Ώρες του Σινά. At
Page 589 and 590:
Christian spiritual life. It was in
Page 591 and 592:
Na soberana luz da Mãi tão pura,
Page 593 and 594:
the genders has consisted in the di
Page 595 and 596:
IN HER DAY SHE BROKE THE MOLD: DISC
Page 597 and 598:
then‐Viceroy of India, Lord Linli
Page 599 and 600:
Conclusions Is the Hindu goddess a
Page 601 and 602:
Feminist? The Politics of South Asi
Page 603 and 604:
“A MARTYR OF ART”: ‘STAGING
Page 605 and 606:
Maria abandons her husband and his
Page 607 and 608:
For Galanaki, Eleni’s disguise an
Page 609 and 610:
Varikas, Eleni. I exegersi ton kyri
Page 611 and 612:
The first of these attributes was t
Page 613 and 614:
In his essay “Paris of the Second
Page 615 and 616:
PARA/TEXTS AND THE CONSTRUCTION OF
Page 617 and 618:
When the author speaks out Chen Yun
Page 619 and 620:
erudite woman. 19 In the third poem
Page 621 and 622:
9 Zuo Chen, in Chen, Xinfangge, “
Page 623 and 624:
ÜÇ KUŞAK KADININ CİNSİYET ROLL
Page 625 and 626:
görüşme ana tema soruları veril
Page 627 and 628:
…Bizim adetlerimizde ev işlerini
Page 629 and 630:
İktidar ilişkileri Bu ana temaya
Page 631 and 632:
HALK EDEBİYATI ANLATI TÜRLERİ KA
Page 633 and 634:
gayet dinç ve sorunsuz olarak akta
Page 635 and 636:
Anlatıcı, masal metninden çıkma
Page 637 and 638:
Assistant Professor Gönül GÖKDEM
Page 639 and 640:
Bildirileri, Halkbilimi (2000): 22
Page 641 and 642:
DENGBÊJLİĞİN ERİLLİĞİ VE K
Page 643 and 644:
Ulus kurucu olarak aktif bir rol ü
Page 645 and 646:
meziyeti varsa dünyaya duyurmalıd
Page 647 and 648:
1. Sakin, Elif, Gülbeyaz Sert, “
Page 649 and 650:
Bütün bu göndergeler Türkçe Ka
Page 651 and 652:
tarafından temsil edilmiştir. Kon
Page 653 and 654:
Güllü adların varlığı Hz. Muh
Page 655 and 656:
Rasonyi, Laslo. ‘‘Türklükte K
Page 657 and 658:
"Yüksekten atlamayın kızlığın
Page 659 and 660:
söylemektedir. Aynı genç kadın
Page 661 and 662:
KADIN DENEYİMLERİ VE OTO/ BİYOGR
Page 663 and 664:
Yazdıkları çok satan romanlarda
Page 665 and 666:
Romanlarını büyük, küçük ya
Page 667 and 668:
eserleriyle aşk filmlerine kaynakl
Page 669 and 670:
KERİME NADİR Özlem POLAT ATAN *
Page 671 and 672:
Nadir’i arayarak “Alay mı ediy
Page 673 and 674:
HİÇLİĞİN RENGİ (ABDÜLHÂK H
Page 675 and 676:
zaman bir otel odasına tıkılıp
Page 677 and 678:
yığıldı. Lüsyen ise ne olduğu
Page 679 and 680:
SURVIVING THE NAKBA: A NARRATIVE OF
Page 681 and 682:
That night, my father picked up his
Page 683 and 684:
this period. It was her mother’s
Page 685 and 686:
OTTOMAN WOMEN’S RESISTANCE TO VIO
Page 687 and 688:
Zihniyye, “soldier’s son” Nur
Page 689 and 690:
To sum up, Ottoman women’s resist
Page 691 and 692:
WOMEN'S EDUCATION 691
Page 693 and 694:
Nigeria whom he hardly knows withou
Page 695 and 696:
I am sure, frustration and hardship
Page 697 and 698:
160. 14 Abdulmajid, Rahama. Mace Mu
Page 699 and 700:
“an educational development which
Page 701 and 702:
In every quarter and village or in
Page 703 and 704:
Leiden, 2001. Szyliowicz, Joseph. E
Page 705 and 706:
skills.” 9 Iorga also mentioned a
Page 707 and 708:
Reading periodicals Many princes, i
Page 709 and 710:
In “Celălalt autentic.” Lumea
Page 711 and 712:
Taliha started veiling when she tur
Page 713 and 714:
esilient in the face of setbacks th
Page 715 and 716:
context of education. In contexts w
Page 717 and 718:
KAMUSAL TARTIŞMALARDA KADIN SİYAS
Page 719 and 720:
Siyasal katılımın sadece parlame
Page 721 and 722:
İnsanlar için bir şeyler yapmak,
Page 723 and 724:
Beşpınar, seçmen kadınların de
Page 725 and 726:
İKİNCİ DÜNYA SAVAŞI SONUNDA SA
Page 727 and 728:
Sertel’e göre faşizm geri bir i
Page 729 and 730:
September 27, 2013. http://global.b
Page 731 and 732:
Toplumun dinamikliğini gösteren
Page 733 and 734:
hemcinsi ile kurduğu duygusal bağ
Page 735 and 736:
Bütün bunların ‘kurgu’lanara
Page 737 and 738:
1924 yılına ait Fransızca bir be
Page 739 and 740:
10 Çalışlar, Biyografisine Sığ
Page 741 and 742:
sonrası bütün Batılı değerler
Page 743 and 744:
onun kurumlarına da yönelik olmas
Page 745 and 746:
6 Huda Shaarawi, Harem Years: The M
Page 747 and 748:
BİRBİRİNE DEĞEN HAYATLAR Umut B
Page 749 and 750:
diye değil, okulda yeni bir labora
Page 751 and 752:
gibi bağırır haykırırlar, acı
Page 753 and 754:
19 Gottfried Blumenstein, Janis Jop
Page 755 and 756:
olay olarak ele alınacak üç vaka
Page 757 and 758:
tarihlerine ışık tutmayı amaçl
Page 759 and 760:
Sexuality and Museums: A Routledge
Page 761 and 762:
KADINLARIN ANLATILARINDA SAĞLIK VE
Page 763 and 764:
ir toplam gibi birikmiş benliğimi
Page 765 and 766:
Saygınlık uyandıracak bir zarafe
Page 767 and 768:
ahlaki ve estetik yargılardan bağ
Page 769 and 770:
WOMEN'S VOICES IN RELIGIOUS DISCOUR
Page 771 and 772:
contributing to the official corpus
Page 773 and 774:
to him for a blessing and spiritual
Page 775 and 776:
The years passed and the monks, fee
Page 777 and 778:
of Sakkoudion, in Bithynia, in 794
Page 779 and 780:
POWER AMONG ORTHODOX WOMEN TO CHANG
Page 781 and 782:
Why? Did she want to capture her an
Page 783 and 784:
Why did none of her literary charac
Page 785 and 786:
PLACING A FEMALE PERSON AT THE CENT
Page 787 and 788:
the pastor, including his wife and
Page 789 and 790:
(1) polemics and apologetics betwee
Page 791 and 792:
edited by Maria Heidegger, Nina Kog
Page 793 and 794:
Michael Benton asks pointedly of th
Page 795 and 796:
handmaid? 27 That Mary writes at al
Page 797 and 798:
After years of grief, Mary becomes
Page 799 and 800:
outside influences, their education
Page 801 and 802:
Manchester: Manchester University P
Page 803 and 804:
London for at least two years. In e
Page 805 and 806:
The second finding of this study is
Page 807 and 808:
Finch, Janet. “It’s Great to Ha
Page 809 and 810:
HISTORICISING WOMEN THROUGH FICTION
Page 811 and 812:
most writers of these texts are men
Page 813 and 814:
soldiers removed the corpse of the
Page 815 and 816:
8 The website of the organisation c
Page 817 and 818:
AUTO/BIOGRAPHY, HISTORY AND HERSTOR
Page 819 and 820:
I research from a postcolonial pers
Page 821 and 822:
the way ancient Egypt's Nefertiti (
Page 823 and 824:
also in a horizontal, present tense
Page 825 and 826:
of resistance (...) marking disrupt
Page 827 and 828:
Cooper Albright, Ann. Engaging Bodi
Page 829 and 830:
produce Islam. In both approaches t
Page 831 and 832:
also worked in the fields or in sho
Page 833 and 834:
education and healthcare. 8 Nikki K
Page 835 and 836:
FICTIONS OF SELVES: AUTO/BIOGRAPHIE
Page 837 and 838:
egg shell in coffee to clarify. [
Page 839 and 840:
eality; and the mutual bond between
Page 841 and 842:
KADINLARIN GÖÇ DENEYİMİ WOMEN
Page 843 and 844:
Haliçli Köprü romanında, bedeni
Page 845 and 846:
Wonaym’da ikamet eden ve markete
Page 847 and 848:
üzerinden ortaya koyduklarının d
Page 849 and 850:
MUHACİR KADININ ÖMÜR YOLU HATIRA
Page 851 and 852:
Memuar eserlerinin özelliği şudu
Page 853 and 854:
Keywords: Migrant, Ummulbanu, Cauca
Page 855 and 856:
LEYLA ERBİL’ İN YAŞAMI VE ROMA
Page 857 and 858:
edilemez. Ölümün yarattığı y
Page 859 and 860:
omanlarında yaratılan klişe kad
Page 861 and 862:
u sorgulama sonucu ulaştığı do
Page 863 and 864:
Şair Nigâr Hanım Nigâr bint‐i
Page 865 and 866:
çıkılmamaktadır. Diğer bir dey
Page 867 and 868:
Bekiroğlu, Nazan. Şair Nigâr Han
Page 869 and 870:
they help effect restoration to her
Page 871 and 872:
narrative (Brontë, 2006: 289).Thor
Page 873 and 874:
2 Trauma theory in literary and cri
Page 875 and 876:
Felman Shoshana and Dori Laub, M.D.
Page 877 and 878:
In 1946, Anna gave birth to a daugh
Page 879 and 880:
Ph.D. student at the Institute of P
Page 881 and 882:
WOMEN’S BIOGRAPHIES IN PLAYS Faki
Page 883 and 884:
addition, this composition forms an
Page 885 and 886:
iographical plays, takes some of th
Page 887 and 888:
very well composed and important pl
Page 889 and 890:
ideolojiyi yaşatma konusunda fark
Page 891 and 892:
ölçülü, iyi bir yurttaş olmakt
Page 893 and 894:
Tragedyayı geri dönülmez bir yol
Page 895 and 896:
Freud, Sigmund. Ruh Çözümlemesin
Page 897 and 898:
STRATIFICATION IN ARMY NURSING: THE
Page 899 and 900:
with different educational backgrou
Page 901 and 902:
family, at school, and at work hind
Page 903 and 904:
hierarchies. Women have generally h
Page 905 and 906:
Fry, Sara T., Rose M. Harvey, Ann C
Page 907 and 908:
The hijab is viewed by Americans as
Page 909 and 910:
narrative that Muslims are terroris
Page 911 and 912:
Mahmood, Saba. Politics of Piety: T
Page 913 and 914:
crossing physical borders, as many
Page 915 and 916:
confusion as a general state of bei
Page 917 and 918:
Keywords: Romanian prose, Women wri
Page 919:
919
show all

writing_womans_lives_symposium_paper_book_v2

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?