writing_womans_lives_symposium_paper_book_v2

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In that prison‐like environment, she waited for her “little Paul”, who was busy <strong>writing</strong> plays, developing his Catholic morality, and occupying various embassies. Camille never understood what was happening: she loved him so much that she never reproached anything, not even his abandonment of her. She focused all her rage on her defaulting lover Rodin. He was not of her family. 2014 is the 150th anniversary of the birth of Camille Claudel. The evidence persuades us that her overwhelming demand for freedom is heard now by our modern outlook on humanity. But that is outside of Camille’s time. We are powerless in facing her painful past. We can, however, restore sense, life, and memory to her. Keywords: Biography, Camille Claudel, Sculptor, Art 266
THEORY AND CRITICAL READING OF AUTOBIOGRAPHIES 267
Page 1 and 2:
Kadın Hayatlarını Yazmak: Oto/Bi
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SEMPOZYUM KOORDİNATÖRLERİ / SYMP
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Suraiya FAROQHI Şefik PEKSEVGEN Ve
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THE WOMEN'S LIBRARY AND INFORMATION
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Kadın Hayatlarını Yazmak: Oto/Bi
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NOTE FROM THE EDITORS Women must wr
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EDİTÖRLERDEN Kadın kendini yazma
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AÇILIŞ KONUŞMASI / KEYNOTE SPEEC
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ve estetik değerleri temsil ettiğ
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Dolayısıyla Woolf’un saptaması
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OSMANLI TARİHİNDE VE TARİH YAZIM
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In Her Day She Broke The Mold: Disc
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ERKEK‐AKIM TARİH YAZIMINA MEYDAN
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My efforts in this study have been
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physician Pakize Tarzi, who was bor
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From the life stories I have collec
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SYLVIA PLATH’IN SMITH COLLEGE YIL
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Sınıfımdaki kızlardan olabildi
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erkek olsun, kadın olsun, ilgisini
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16 Sylvia Plath, Bütün Günceleri
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FARKLI HAYATLAR, FARKLI HİKAYELER:
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gerçek arkadaşlıkların kurulama
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koyduğunu ve bu özlemini dindirdi
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Kendi cezaevi deneyimini anlatan P
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ÜLKELERİN SAHİPLERİ VE MİSAFİ
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“Bu uygulama ile insanlar bir şe
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olduğunu söylüyor. Ayşe ve Ayli
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13 A.g.e., 6. Kaynakça Birdal, Meh
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KALBİYE TANSEL (1913‐2001) BİR
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yine iç bahçede yanyana bulunan m
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“Ali Nihat Tarlan Metin Şerhi de
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“Profesör Fuat Köprülü bizi k
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BİR CUMHURİYET KADINI - ZEKİYE O
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en çok bahsedenler, haksızlığı
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arkadaşlarım arasında Kadının
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1 Nüket Sirman, “Turkish Feminis
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THE INTERSECTION OF THE PUBLIC AND
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Oya Baydar (1940) and Melek Ulagay
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of their political and intellectual
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I Know Why the Caged Bird Sings fit
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Therefore, Angelou is indicating th
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18 Ibid., 192‐193. 19 Ibid., 194.
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culture”. 2 And if the tragic mes
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autobiography is wholly inauthentic
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Conclusion Stories challenge the la
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REFLECTIONS ON THE ECONOMIC STATUS
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intervening time she got a job in A
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Bibliography Narendra, Mohan. “Pr
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LILO LINKE: A STORYTELLER OF SOCIAL
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lasted until his death in 1947. Dur
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who stated, “My girls are good an
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Notes 1 Veblen, (1899), 2009. 2 Goe
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Bibliography Goethe, Johann Wolfgan
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In 1829 Pálsdóttir moved to Reykj
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the years. While a child Pálsdótt
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Self Presentation in Personal Corre
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BADGES OF HONOUR: CAPTURING NARRATI
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inaugurated with the European City
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other people, that were there from
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academic and community learning and
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I also will analyse my relationship
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or open to the future, to recogniti
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4 Ibid. P.4 5 White, pp. 44‐45 6
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American cinema of the silent perio
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which now started to be viewed in t
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Professor Małgorzata Radkiewicz, P
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KASHMIRI WOMEN’S TESTIMONIOS: LIV
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the choice of remarriage she makes
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unaccountable increase in abuses of
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WOMEN’S ROLE IN THE KHILAFAT MOVE
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urden and march along with our men,
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Turkish relief fund. 49 Women, espe
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KAMU VE İŞ HAYATINDA KADINLAR WOM
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Türkiye’de üniversite eğitimi,
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özellikle de “ulusun babası”
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Notlar 1 Füsun Üstel, “Makbul V
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TÜRKİYE CUMHURİYETİ’NİN İLK
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çıkmaya başlar., tahminen 14 ya
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1951’de kapatıldığında, yerel
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irlikte gezerler ve bu yakınlık s
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31 Ann Daly, 1991,Unlimited Partner
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İnce, Yasemin; Kar , Altan, Yeni G
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ayrıntılı bilgiler edinmek mümk
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Günlüklerde, Tansel’in kişili
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kendini hissettirir. Türlerin iç
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yazarlığı, ebelik ve bazı nezar
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şekilde çalışma hayatına girme
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KADIN YAŞAM ANLATILARINDA FELSEFE
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onu gasp etmekte veya yok etmektedi
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özgür olduğunu söylemek çeliş
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Notlar 1 Simone de Beauvoir, Sade
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The Correspondence of PrIncess ElIs
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together with the objections of suc
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And finally, consistency and resolu
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Sirven, J. Les années d’apprenti
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gece, “herhangi bir ışıkta, la
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görünürde olduğu ama mümkün o
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felsefecileri gibi hayvani bulduğu
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Hypatia’nın ondokuzuncu yüzyıl
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Resim 1 Resim 2 Resim 3 Resim 4 Res
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OSMANLI TARİHİNDE VE TARİH YAZIM
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kümülatif birikim” olarak söz
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da kendisi tercih etmiştir. Fakat
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da görünen o ki bundan fazlası i
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OSMANLI HAREMİNİN EN ÇOK SEYAHAT
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Bu sayede Gülnuş Sultan, haremin
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Gülnuş Sultan’ın da tıpkı K
Page 215 and 216: 11 Baer, a.g.e., 246‐247. 12 Paul
Page 217 and 218: WOMEN POLITICAL ACTORS IN PUBLIC DE
Page 219 and 220: ights violations who worked regular
Page 221 and 222: Notes 1 “Turkish families protest
Page 223 and 224: woman from Punjab who played a fund
Page 225 and 226: procession with hundreds of other g
Page 227 and 228: 9 FGM 2002, F/501, PMWT, Lahore. 10
Page 229 and 230: AUTO/BIOGRAPHY, HISTORY AND HERSTOR
Page 231 and 232: She also experienced the difference
Page 233 and 234: needs’ and ‘the body’; it rev
Page 235 and 236: 14 Davis, A Life of learning, 12. 1
Page 237 and 238: Smith and Watson maintain that in w
Page 239 and 240: and to break the established patter
Page 241 and 242: Kutlu’s life‐narrative offers t
Page 243 and 244: Anderson, Linda. Autobiography. Lon
Page 245 and 246: … that challenges the very logic
Page 247 and 248: dominant and often repetitive, clic
Page 249 and 250: complex, fragmentary, sound snippet
Page 251 and 252: BETWEEN “SEEKING SALVATION IN LIT
Page 253 and 254: it is why I is not excluded so radi
Page 255 and 256: own stories (and to confirm the fre
Page 257 and 258: Estelle C. Jelinek, ed. Women's Aut
Page 259 and 260: Her two portraits in 1884 : full fa
Page 261 and 262: Joy is an exception. The Flute Play
Page 263 and 264: abortion. The suffering is so unbea
Page 265: 7.2.2. A drama of Ibsen, “When we
Page 269 and 270: insights provided by feminist theor
Page 271 and 272: As for writing, most people secretl
Page 273 and 274: something or someone from the dead.
Page 275 and 276: Gönül BAKAY Bahçeşehir Universi
Page 277 and 278: WRITING THE OTHER AND TRANSNATIONAL
Page 279 and 280: Identity politics: Mosaic or meltin
Page 281 and 282: are very different. Meenakshi is a
Page 283 and 284: McDonell, Jennifer. “Transgressio
Page 285 and 286: definitions of “woman’s place
Page 287 and 288: lot […] The labor newspaper jobs
Page 289 and 290: Although Friedan had a later evolut
Page 291 and 292: The Second Stage, New York: Summit
Page 293 and 294: Interestingly, she found in movie f
Page 295 and 296: Agustina’s biographies of Paula R
Page 297 and 298: SINIF, TOPLUMSAL CİNSİYET VE SOSY
Page 299 and 300: eylik zihniyeti) diye nitelediği c
Page 301 and 302: sanki sessiz bir anlaşmayla başka
Page 303 and 304: Lülü Konağında toplam on beş h
Page 305 and 306: itirdikten sonra okumamış, ailesi
Page 307 and 308: 18 F. Özbay, Türkiye’de evlatl
Page 309 and 310: elevant illustrated books present a
Page 311 and 312: women’s accomplishments since the
Page 313 and 314: “truly belongs” to a district o
Page 315 and 316: KADININ HAFIZASI: ÇAYKARALI RUMCA
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oluşturulduğunu yani hafızanın,
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Geleneksel olarak da yılbaşını
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Research Assistant , Gülmelek DOĞ
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BODRUMLU KADINLARDAN YAŞAM ANLATIL
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Ya bu elindeki örgü diye soruyoru
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Kaptan - ŞÜKRİYE ER Şükriye Er
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Notlar 1 Bodrum Belediyesi ve Anıl
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deyişiyle, “çocukluktan itibare
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oturursunuz”. Ben yani şok oldum
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getirilmesi; bu arada erkeklerin de
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EV YAPIMI: BİR FOTOĞRAF KUTUSUNDA
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Filmde ayrıca kalp atışını and
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vermekten vazgeçtiklerini söyledi
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GAMZE FİDAN’LA KOP‐ART YOLCULU
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Fluxus dâhisi Nam JunPaik, kurgula
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aşlıklı bir sergi açtık mesela
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Melodram. Hem çok sıradan, hem ç
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ismimi yok etmek, başka sanatçıl
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scenes intentionally. Barry also dr
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and pessimism, she decides to overc
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two brothers grow in this liminal,
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HOME IS AN/OTHER? QUEER TRANSNATION
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These dynamics, in turn, speak to t
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Israel as a gay haven in darker ton
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queerness‐and‐homonationalism/.
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In works such as Spaces of the Past
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Voicing the everyday - Maternal bei
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1 The representation of the life ph
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* Yeditepe University, Faculty of A
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She would give very interesting fac
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Magdi not only suffered from Reynau
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29 Barış Erman is an assistant pr
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ARŞİVLER, HATIRATLAR VE KADIN TAR
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Yeni Asır, in which she reveals me
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Greene (1923-25 and 1945-48), a Wel
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Notes 1 Semiha Sureya during her yo
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Karakaya‐Stump, Ayfer. “Debatin
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anılan Perge’nin kent kurucular
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heykeller arasında kent kurucular
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19 Augustus'un imparatorluk ailesi
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LOVE, MARRIAGE AND FAMILY AFFAIRS 3
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Community College, CUNY. 399
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The inclusion of the entirety of Li
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closely intertwined. Ellen regularl
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QIYĀN AND SEXUALITY: THE SINGING
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elations with Ibrāhīm al‐Mawṣ
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qiyān’s lives, and that is the r
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RE‐CRAFTING THE PAST: LYDIE ROSTO
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Rostopchina mère’s observations
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his letters to family. Quoting Hans
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(1965): 144‐156; Alexander Nikite
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SOUND OF SILENCE 1 /SILENCE OF SOUN
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hills, similar to Fredi Murer’s H
Page 423 and 424:
Keywords: New Turkish Cinema, Sound
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NARRATIVES OF WOMEN BY WOMEN ON SCR
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eginning of the film, without impos
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Notes 1 Karen Hollinger, Feminist F
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For ethical considerations the real
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throughout the journey rather than
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REMEMBER WHAT YOU CANNOT FORGET!:
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In “Memory of a Square (perceived
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WOMEN'S NATRRATIVES AND TESTIMONIES
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Since 1935 Atria collects the herit
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documents (diaries, travel reports)
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4 The history of Atria goes back to
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SOUTH AFRICA: KNOWLEDGE IN RESISTAN
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Nelspoort, a small town that got it
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Furthermore, breaching the norms of
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(GEAR) which sets the following tar
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eighteenth century British doctors
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these intervals she was low‐spiri
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I will never consult a physician,
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Wiltshire, John. “Journals and le
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PİPPA BACCA : “BARIŞ GELİNİ
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görülmektedir. 14 Haberlerde, “
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3. Katil zanlısı “Biz” tanım
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SİYASAL İKTİDARIN CİNSİYETİ:
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Kadınlığın inşası Bu başlık
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Eğer kocalar barışmak isterlerse
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(Diyanet Vakfı Meali). 18 İncil,
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placed Biography and History togeth
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Context‐specific writings: As the
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A1 Pure • A1a Elegy • A1b Obitu
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“TO WRITE A BIOGRAPHICAL BOOK ON
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I had prepared an open ended interv
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and publicising it as a thing which
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REVEALING SOURCES: HISTORICAL RESOU
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scholarly endeavors amongst its fac
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country of origin. These records in
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RECOVERING WOMEN’S VOICES: THE PR
Page 497 and 498:
Once again, Chryssoni turned to the
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Mediterraneans: North Africa and Eu
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MYTH‐SPINNING and TWO LATE 16 th
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argues that “the fact that tradit
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ÖNCÜ KADINLAR PIONEERING WOMEN 50
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astlanır. Bir kısmı İaşi ‘Ge
Page 509 and 510:
Portreleri incelendiğinde genel ç
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Resim 6 Resim 7 Resim 8 Resim 9 Res
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TÜRKİYE’NİN 20.YÜZYILINDA Bİ
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...Haçlı Garp, Doğu’dan Batı
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önemli bir yere sahip olduğunu be
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YAZAR ESMA OCAK’IN BİYOGRAFİSİ
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ayrıntılar da ritüelleri, mitik
Page 523 and 524:
Notlar 1 Yazarın eserleri: Berdel
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Giriş ’’Arı’nın Yolculuğu
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Her zaman yolumu aydınlattınız v
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13 Prof. Dr. Meziyet Arı halen aka
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Tüm bu zorluklara rağmen Cumhuriy
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Sayın Çığ kadınların toplumsa
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getirdiği bir yük var. Aslında
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A ROBUST CHARACTER WORKING FOR THE
Page 539 and 540:
If you are going to ask women to ha
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Dunlop’s speech focused on the re
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Faison, Seth. “Women’s Meeting
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SEVGULİ’NİN HİKÂYESİNİ DİN
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olduğunu bize asla belirtmedi. Sad
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Sevguli’ye kumasıyla ilişkisini
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yapayacağını bilmiyor olmak” f
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tartışmalı bir durumdur. Bizler
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Verdiği örnek başarılıdır: He
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şekilde marjinalize gruplardan ö
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Kaynakça Akis, Yasemin. 2009. “P
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BİREYSEL GÖRÜŞMELER VE GRUP GÖ
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haline gerçekten geçmeyi sağlaya
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ÖRNEK 4: BU ÖRNEKTE ARAŞTIRMACI
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3 Uwe Flick, Qualitative Sozialfors
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de bulundu. Bülent Ecevit’in var
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Sen erkek olduğun için senin içi
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HİKÂYELERİMİZİN PEŞİNDEN Fer
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Feminist bakış açısı kuramına
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2008), 361. 2 Sandra Harding, “Fe
Page 579 and 580:
THE CRITICISM OF MAN‐DOMINATED SO
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It should be noted that Forough doe
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the democratic transition, the retu
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friendship with the French poet Pie
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—— Ώρες του Σινά. At
Page 589 and 590:
Christian spiritual life. It was in
Page 591 and 592:
Na soberana luz da Mãi tão pura,
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the genders has consisted in the di
Page 595 and 596:
IN HER DAY SHE BROKE THE MOLD: DISC
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then‐Viceroy of India, Lord Linli
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Conclusions Is the Hindu goddess a
Page 601 and 602:
Feminist? The Politics of South Asi
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“A MARTYR OF ART”: ‘STAGING
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Maria abandons her husband and his
Page 607 and 608:
For Galanaki, Eleni’s disguise an
Page 609 and 610:
Varikas, Eleni. I exegersi ton kyri
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The first of these attributes was t
Page 613 and 614:
In his essay “Paris of the Second
Page 615 and 616:
PARA/TEXTS AND THE CONSTRUCTION OF
Page 617 and 618:
When the author speaks out Chen Yun
Page 619 and 620:
erudite woman. 19 In the third poem
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9 Zuo Chen, in Chen, Xinfangge, “
Page 623 and 624:
ÜÇ KUŞAK KADININ CİNSİYET ROLL
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görüşme ana tema soruları veril
Page 627 and 628:
…Bizim adetlerimizde ev işlerini
Page 629 and 630:
İktidar ilişkileri Bu ana temaya
Page 631 and 632:
HALK EDEBİYATI ANLATI TÜRLERİ KA
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gayet dinç ve sorunsuz olarak akta
Page 635 and 636:
Anlatıcı, masal metninden çıkma
Page 637 and 638:
Assistant Professor Gönül GÖKDEM
Page 639 and 640:
Bildirileri, Halkbilimi (2000): 22
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DENGBÊJLİĞİN ERİLLİĞİ VE K
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Ulus kurucu olarak aktif bir rol ü
Page 645 and 646:
meziyeti varsa dünyaya duyurmalıd
Page 647 and 648:
1. Sakin, Elif, Gülbeyaz Sert, “
Page 649 and 650:
Bütün bu göndergeler Türkçe Ka
Page 651 and 652:
tarafından temsil edilmiştir. Kon
Page 653 and 654:
Güllü adların varlığı Hz. Muh
Page 655 and 656:
Rasonyi, Laslo. ‘‘Türklükte K
Page 657 and 658:
"Yüksekten atlamayın kızlığın
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söylemektedir. Aynı genç kadın
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KADIN DENEYİMLERİ VE OTO/ BİYOGR
Page 663 and 664:
Yazdıkları çok satan romanlarda
Page 665 and 666:
Romanlarını büyük, küçük ya
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eserleriyle aşk filmlerine kaynakl
Page 669 and 670:
KERİME NADİR Özlem POLAT ATAN *
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Nadir’i arayarak “Alay mı ediy
Page 673 and 674:
HİÇLİĞİN RENGİ (ABDÜLHÂK H
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zaman bir otel odasına tıkılıp
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yığıldı. Lüsyen ise ne olduğu
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SURVIVING THE NAKBA: A NARRATIVE OF
Page 681 and 682:
That night, my father picked up his
Page 683 and 684:
this period. It was her mother’s
Page 685 and 686:
OTTOMAN WOMEN’S RESISTANCE TO VIO
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Zihniyye, “soldier’s son” Nur
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To sum up, Ottoman women’s resist
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WOMEN'S EDUCATION 691
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Nigeria whom he hardly knows withou
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I am sure, frustration and hardship
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160. 14 Abdulmajid, Rahama. Mace Mu
Page 699 and 700:
“an educational development which
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In every quarter and village or in
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Leiden, 2001. Szyliowicz, Joseph. E
Page 705 and 706:
skills.” 9 Iorga also mentioned a
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Reading periodicals Many princes, i
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In “Celălalt autentic.” Lumea
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Taliha started veiling when she tur
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esilient in the face of setbacks th
Page 715 and 716:
context of education. In contexts w
Page 717 and 718:
KAMUSAL TARTIŞMALARDA KADIN SİYAS
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Siyasal katılımın sadece parlame
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İnsanlar için bir şeyler yapmak,
Page 723 and 724:
Beşpınar, seçmen kadınların de
Page 725 and 726:
İKİNCİ DÜNYA SAVAŞI SONUNDA SA
Page 727 and 728:
Sertel’e göre faşizm geri bir i
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September 27, 2013. http://global.b
Page 731 and 732:
Toplumun dinamikliğini gösteren
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hemcinsi ile kurduğu duygusal bağ
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Bütün bunların ‘kurgu’lanara
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1924 yılına ait Fransızca bir be
Page 739 and 740:
10 Çalışlar, Biyografisine Sığ
Page 741 and 742:
sonrası bütün Batılı değerler
Page 743 and 744:
onun kurumlarına da yönelik olmas
Page 745 and 746:
6 Huda Shaarawi, Harem Years: The M
Page 747 and 748:
BİRBİRİNE DEĞEN HAYATLAR Umut B
Page 749 and 750:
diye değil, okulda yeni bir labora
Page 751 and 752:
gibi bağırır haykırırlar, acı
Page 753 and 754:
19 Gottfried Blumenstein, Janis Jop
Page 755 and 756:
olay olarak ele alınacak üç vaka
Page 757 and 758:
tarihlerine ışık tutmayı amaçl
Page 759 and 760:
Sexuality and Museums: A Routledge
Page 761 and 762:
KADINLARIN ANLATILARINDA SAĞLIK VE
Page 763 and 764:
ir toplam gibi birikmiş benliğimi
Page 765 and 766:
Saygınlık uyandıracak bir zarafe
Page 767 and 768:
ahlaki ve estetik yargılardan bağ
Page 769 and 770:
WOMEN'S VOICES IN RELIGIOUS DISCOUR
Page 771 and 772:
contributing to the official corpus
Page 773 and 774:
to him for a blessing and spiritual
Page 775 and 776:
The years passed and the monks, fee
Page 777 and 778:
of Sakkoudion, in Bithynia, in 794
Page 779 and 780:
POWER AMONG ORTHODOX WOMEN TO CHANG
Page 781 and 782:
Why? Did she want to capture her an
Page 783 and 784:
Why did none of her literary charac
Page 785 and 786:
PLACING A FEMALE PERSON AT THE CENT
Page 787 and 788:
the pastor, including his wife and
Page 789 and 790:
(1) polemics and apologetics betwee
Page 791 and 792:
edited by Maria Heidegger, Nina Kog
Page 793 and 794:
Michael Benton asks pointedly of th
Page 795 and 796:
handmaid? 27 That Mary writes at al
Page 797 and 798:
After years of grief, Mary becomes
Page 799 and 800:
outside influences, their education
Page 801 and 802:
Manchester: Manchester University P
Page 803 and 804:
London for at least two years. In e
Page 805 and 806:
The second finding of this study is
Page 807 and 808:
Finch, Janet. “It’s Great to Ha
Page 809 and 810:
HISTORICISING WOMEN THROUGH FICTION
Page 811 and 812:
most writers of these texts are men
Page 813 and 814:
soldiers removed the corpse of the
Page 815 and 816:
8 The website of the organisation c
Page 817 and 818:
AUTO/BIOGRAPHY, HISTORY AND HERSTOR
Page 819 and 820:
I research from a postcolonial pers
Page 821 and 822:
the way ancient Egypt's Nefertiti (
Page 823 and 824:
also in a horizontal, present tense
Page 825 and 826:
of resistance (...) marking disrupt
Page 827 and 828:
Cooper Albright, Ann. Engaging Bodi
Page 829 and 830:
produce Islam. In both approaches t
Page 831 and 832:
also worked in the fields or in sho
Page 833 and 834:
education and healthcare. 8 Nikki K
Page 835 and 836:
FICTIONS OF SELVES: AUTO/BIOGRAPHIE
Page 837 and 838:
egg shell in coffee to clarify. [
Page 839 and 840:
eality; and the mutual bond between
Page 841 and 842:
KADINLARIN GÖÇ DENEYİMİ WOMEN
Page 843 and 844:
Haliçli Köprü romanında, bedeni
Page 845 and 846:
Wonaym’da ikamet eden ve markete
Page 847 and 848:
üzerinden ortaya koyduklarının d
Page 849 and 850:
MUHACİR KADININ ÖMÜR YOLU HATIRA
Page 851 and 852:
Memuar eserlerinin özelliği şudu
Page 853 and 854:
Keywords: Migrant, Ummulbanu, Cauca
Page 855 and 856:
LEYLA ERBİL’ İN YAŞAMI VE ROMA
Page 857 and 858:
edilemez. Ölümün yarattığı y
Page 859 and 860:
omanlarında yaratılan klişe kad
Page 861 and 862:
u sorgulama sonucu ulaştığı do
Page 863 and 864:
Şair Nigâr Hanım Nigâr bint‐i
Page 865 and 866:
çıkılmamaktadır. Diğer bir dey
Page 867 and 868:
Bekiroğlu, Nazan. Şair Nigâr Han
Page 869 and 870:
they help effect restoration to her
Page 871 and 872:
narrative (Brontë, 2006: 289).Thor
Page 873 and 874:
2 Trauma theory in literary and cri
Page 875 and 876:
Felman Shoshana and Dori Laub, M.D.
Page 877 and 878:
In 1946, Anna gave birth to a daugh
Page 879 and 880:
Ph.D. student at the Institute of P
Page 881 and 882:
WOMEN’S BIOGRAPHIES IN PLAYS Faki
Page 883 and 884:
addition, this composition forms an
Page 885 and 886:
iographical plays, takes some of th
Page 887 and 888:
very well composed and important pl
Page 889 and 890:
ideolojiyi yaşatma konusunda fark
Page 891 and 892:
ölçülü, iyi bir yurttaş olmakt
Page 893 and 894:
Tragedyayı geri dönülmez bir yol
Page 895 and 896:
Freud, Sigmund. Ruh Çözümlemesin
Page 897 and 898:
STRATIFICATION IN ARMY NURSING: THE
Page 899 and 900:
with different educational backgrou
Page 901 and 902:
family, at school, and at work hind
Page 903 and 904:
hierarchies. Women have generally h
Page 905 and 906:
Fry, Sara T., Rose M. Harvey, Ann C
Page 907 and 908:
The hijab is viewed by Americans as
Page 909 and 910:
narrative that Muslims are terroris
Page 911 and 912:
Mahmood, Saba. Politics of Piety: T
Page 913 and 914:
crossing physical borders, as many
Page 915 and 916:
confusion as a general state of bei
Page 917 and 918:
Keywords: Romanian prose, Women wri
Page 919:
919
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