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not replicas of the events themselves” (6).<br />

14<br />

In Narrative and Identity: Studies in Autobiography, Self and Culture, Jens Brockmeier and<br />

Donald Carbaugh draw attention to Bakhtin’s view of autobiographical <strong>writing</strong> and note that in<br />

Bakhtin’s understanding, characteristics of the modern novel (“its special sense of temporality,<br />

polyphony, and intertextuality”) are also found in “the narrative construction of a life”:<br />

As every narrative self‐account is itself part of a life, embedded in a lived context of interaction<br />

and communication, ambiguity and vagueness, there is always, potentially, a next and different<br />

story to tell, as there occur different situations in which to tell it. This creates a dynamic that<br />

keeps in view actual stories about real life with possible stories about potential life, as well as<br />

countless combinations of them. As a consequence, life narratives, like most literary texts, can<br />

be treated as open, without end. They are, as Bakhtin (1981) put it, “unfinalizable”, for life<br />

always opens up more options (“real” and “fictional” ones), includes more meanings, more<br />

identities, evokes more interpretations than even the number of all possible life stories could<br />

express. (7‐8)<br />

15<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 6.<br />

16<br />

A province in southern Turkey, located on the Mediterranean coast. The administrative capital<br />

is Antakya (established as Antiocheia around 300 BC), and the other major city of the province is<br />

the neighboring port town of İskenderun (founded as Alexandretta in 333 BC).<br />

17<br />

The city of Hatay, which had been under French Mandate since 1920, voted to join Turkey in<br />

1938.<br />

18<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 12.<br />

19<br />

A city in Turkey, located in the Eastern Mediterranean Region.<br />

20<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 150.<br />

21<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 158‐161.<br />

22<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 222.<br />

23<br />

Nazan Aksoy, in her <strong>book</strong> Kurgulanmış Kimlikler, Otobiyografi, Kadın, Cumhuriyet (Constructed<br />

Identites: Autobiography, Women, Republic), notes that women’s autobiographies written the<br />

late twentieth century contain life stories of women who constructed their identities within the<br />

modernization project and took advantage of the opportunities it provided for them. Their<br />

commitment to this project is a matter of being for them since they have earned their<br />

professions, identities and social status through it. The establishment of the Turkish republic, its<br />

history and ideology, and the social change it initiated are the persistent issues detected in these<br />

life narratives (209‐12). Nazan Aksoy. Kurgulanmış Kimlikler, Otobiyografi, Kadın, Cumhuriyet.<br />

(İstanbul: İletişim Yayıncılık, 2009).<br />

24<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 209.<br />

25<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 302.<br />

26<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 219.<br />

27<br />

Ibid.<br />

28<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 213.<br />

29<br />

There is a strong “relation between individual identity and group identification in women’s life<br />

<strong>writing</strong>,” observes Linda H. Peterson in her <strong>book</strong> titled Traditions of Victorians Women’s<br />

Autobiography,The Poetics and Politics of Life Writing (41).<br />

30<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 213.<br />

31<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 328.<br />

32<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 327.<br />

33<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 328.<br />

34<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 133.<br />

35<br />

Ayla Kutlu. Zaman da Eskir. (İstanbul: Bilgi Yayınevi, 2006), 333.<br />

36<br />

Nevin Koyuncu. “Tersine Akış: Bir Özyaşam Öyküsünde Benlik İnşası.” Ayla Kutlu Edebiyatı: 1. Kadın<br />

Yazarlar Sempozyumu Bildiriler Kitabı. (Ankara: Bilgi Yayınevi, 2012), 326.<br />

37<br />

Ayla Kutlu. Asi… Asi. (Ankara: Bilgi Yayınevi, 2010), 475.<br />

38<br />

Ayla Kutlu. Asi… Asi. (Ankara: Bilgi Yayınevi, 2010), 299.<br />

Bibliography<br />

Aksoy, Nazan. Kurgulanmış Benlikler, Otobiyografi, Kadın, Cumhuriyet. İstanbul: İletişim Yayıncılık, 2009.<br />

242

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