writing_womans_lives_symposium_paper_book_v2

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Nawaz, Jahan Ara Shah. Father and Daughter: A Political Biography Lahore: Nigarshat, 1971. Qurshi, Hakim Aftab Ahmed. Karwan‐i‐Shauq Urdu. Lahore: Idara Tehkiqat‐i‐Pakistan, 1984Sabah, Noor‐us. Tehrik‐i‐Pakistan Aur Khawateen. Lahore: Sheikh Ghulam Ali and Sons, 1970. Sabah, Noor‐us.Tehrik‐i‐Pakistan Aur Khawateen. Lahore: Sheikh Ghulam Ali and Sons, 1970. Wilmer, David. “Women as Participants in the Pakistan Movement: Modernization and the Promise of a Moral State,” Modern Asian Studies 30 (July 1996): 560‐579. 228
AUTO/BIOGRAPHY, HISTORY AND HERSTORY 229
Page 1 and 2:
Kadın Hayatlarını Yazmak: Oto/Bi
Page 3 and 4:
SEMPOZYUM KOORDİNATÖRLERİ / SYMP
Page 5 and 6:
Suraiya FAROQHI Şefik PEKSEVGEN Ve
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THE WOMEN'S LIBRARY AND INFORMATION
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Kadın Hayatlarını Yazmak: Oto/Bi
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NOTE FROM THE EDITORS Women must wr
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EDİTÖRLERDEN Kadın kendini yazma
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AÇILIŞ KONUŞMASI / KEYNOTE SPEEC
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ve estetik değerleri temsil ettiğ
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Dolayısıyla Woolf’un saptaması
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OSMANLI TARİHİNDE VE TARİH YAZIM
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In Her Day She Broke The Mold: Disc
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ERKEK‐AKIM TARİH YAZIMINA MEYDAN
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My efforts in this study have been
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physician Pakize Tarzi, who was bor
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From the life stories I have collec
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SYLVIA PLATH’IN SMITH COLLEGE YIL
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Sınıfımdaki kızlardan olabildi
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erkek olsun, kadın olsun, ilgisini
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16 Sylvia Plath, Bütün Günceleri
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FARKLI HAYATLAR, FARKLI HİKAYELER:
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gerçek arkadaşlıkların kurulama
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koyduğunu ve bu özlemini dindirdi
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Kendi cezaevi deneyimini anlatan P
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ÜLKELERİN SAHİPLERİ VE MİSAFİ
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“Bu uygulama ile insanlar bir şe
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olduğunu söylüyor. Ayşe ve Ayli
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13 A.g.e., 6. Kaynakça Birdal, Meh
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KALBİYE TANSEL (1913‐2001) BİR
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yine iç bahçede yanyana bulunan m
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“Ali Nihat Tarlan Metin Şerhi de
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“Profesör Fuat Köprülü bizi k
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BİR CUMHURİYET KADINI - ZEKİYE O
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en çok bahsedenler, haksızlığı
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arkadaşlarım arasında Kadının
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1 Nüket Sirman, “Turkish Feminis
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THE INTERSECTION OF THE PUBLIC AND
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Oya Baydar (1940) and Melek Ulagay
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of their political and intellectual
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I Know Why the Caged Bird Sings fit
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Therefore, Angelou is indicating th
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18 Ibid., 192‐193. 19 Ibid., 194.
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culture”. 2 And if the tragic mes
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autobiography is wholly inauthentic
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Conclusion Stories challenge the la
Page 91 and 92:
REFLECTIONS ON THE ECONOMIC STATUS
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intervening time she got a job in A
Page 95 and 96:
Bibliography Narendra, Mohan. “Pr
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LILO LINKE: A STORYTELLER OF SOCIAL
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lasted until his death in 1947. Dur
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who stated, “My girls are good an
Page 103 and 104:
Notes 1 Veblen, (1899), 2009. 2 Goe
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Bibliography Goethe, Johann Wolfgan
Page 107 and 108:
In 1829 Pálsdóttir moved to Reykj
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the years. While a child Pálsdótt
Page 111 and 112:
Self Presentation in Personal Corre
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BADGES OF HONOUR: CAPTURING NARRATI
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inaugurated with the European City
Page 117 and 118:
other people, that were there from
Page 119 and 120:
academic and community learning and
Page 121 and 122:
I also will analyse my relationship
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or open to the future, to recogniti
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4 Ibid. P.4 5 White, pp. 44‐45 6
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American cinema of the silent perio
Page 129 and 130:
which now started to be viewed in t
Page 131 and 132:
Professor Małgorzata Radkiewicz, P
Page 133 and 134:
KASHMIRI WOMEN’S TESTIMONIOS: LIV
Page 135 and 136:
the choice of remarriage she makes
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unaccountable increase in abuses of
Page 139 and 140:
WOMEN’S ROLE IN THE KHILAFAT MOVE
Page 141 and 142:
urden and march along with our men,
Page 143 and 144:
Turkish relief fund. 49 Women, espe
Page 145 and 146:
KAMU VE İŞ HAYATINDA KADINLAR WOM
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Türkiye’de üniversite eğitimi,
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özellikle de “ulusun babası”
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Notlar 1 Füsun Üstel, “Makbul V
Page 153 and 154:
TÜRKİYE CUMHURİYETİ’NİN İLK
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çıkmaya başlar., tahminen 14 ya
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1951’de kapatıldığında, yerel
Page 159 and 160:
irlikte gezerler ve bu yakınlık s
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31 Ann Daly, 1991,Unlimited Partner
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İnce, Yasemin; Kar , Altan, Yeni G
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ayrıntılı bilgiler edinmek mümk
Page 167 and 168:
Günlüklerde, Tansel’in kişili
Page 169 and 170:
kendini hissettirir. Türlerin iç
Page 171 and 172:
yazarlığı, ebelik ve bazı nezar
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şekilde çalışma hayatına girme
Page 175 and 176:
KADIN YAŞAM ANLATILARINDA FELSEFE
Page 177 and 178: onu gasp etmekte veya yok etmektedi
Page 179 and 180: özgür olduğunu söylemek çeliş
Page 181 and 182: Notlar 1 Simone de Beauvoir, Sade
Page 183 and 184: The Correspondence of PrIncess ElIs
Page 185 and 186: together with the objections of suc
Page 187 and 188: And finally, consistency and resolu
Page 189 and 190: Sirven, J. Les années d’apprenti
Page 191 and 192: gece, “herhangi bir ışıkta, la
Page 193 and 194: görünürde olduğu ama mümkün o
Page 195 and 196: felsefecileri gibi hayvani bulduğu
Page 197 and 198: Hypatia’nın ondokuzuncu yüzyıl
Page 199 and 200: Resim 1 Resim 2 Resim 3 Resim 4 Res
Page 201 and 202: OSMANLI TARİHİNDE VE TARİH YAZIM
Page 203 and 204: kümülatif birikim” olarak söz
Page 205 and 206: da kendisi tercih etmiştir. Fakat
Page 207 and 208: da görünen o ki bundan fazlası i
Page 209 and 210: OSMANLI HAREMİNİN EN ÇOK SEYAHAT
Page 211 and 212: Bu sayede Gülnuş Sultan, haremin
Page 213 and 214: Gülnuş Sultan’ın da tıpkı K
Page 215 and 216: 11 Baer, a.g.e., 246‐247. 12 Paul
Page 217 and 218: WOMEN POLITICAL ACTORS IN PUBLIC DE
Page 219 and 220: ights violations who worked regular
Page 221 and 222: Notes 1 “Turkish families protest
Page 223 and 224: woman from Punjab who played a fund
Page 225 and 226: procession with hundreds of other g
Page 227: 9 FGM 2002, F/501, PMWT, Lahore. 10
Page 231 and 232: She also experienced the difference
Page 233 and 234: needs’ and ‘the body’; it rev
Page 235 and 236: 14 Davis, A Life of learning, 12. 1
Page 237 and 238: Smith and Watson maintain that in w
Page 239 and 240: and to break the established patter
Page 241 and 242: Kutlu’s life‐narrative offers t
Page 243 and 244: Anderson, Linda. Autobiography. Lon
Page 245 and 246: … that challenges the very logic
Page 247 and 248: dominant and often repetitive, clic
Page 249 and 250: complex, fragmentary, sound snippet
Page 251 and 252: BETWEEN “SEEKING SALVATION IN LIT
Page 253 and 254: it is why I is not excluded so radi
Page 255 and 256: own stories (and to confirm the fre
Page 257 and 258: Estelle C. Jelinek, ed. Women's Aut
Page 259 and 260: Her two portraits in 1884 : full fa
Page 261 and 262: Joy is an exception. The Flute Play
Page 263 and 264: abortion. The suffering is so unbea
Page 265 and 266: 7.2.2. A drama of Ibsen, “When we
Page 267 and 268: THEORY AND CRITICAL READING OF AUTO
Page 269 and 270: insights provided by feminist theor
Page 271 and 272: As for writing, most people secretl
Page 273 and 274: something or someone from the dead.
Page 275 and 276: Gönül BAKAY Bahçeşehir Universi
Page 277 and 278: WRITING THE OTHER AND TRANSNATIONAL
Page 279 and 280:
Identity politics: Mosaic or meltin
Page 281 and 282:
are very different. Meenakshi is a
Page 283 and 284:
McDonell, Jennifer. “Transgressio
Page 285 and 286:
definitions of “woman’s place
Page 287 and 288:
lot […] The labor newspaper jobs
Page 289 and 290:
Although Friedan had a later evolut
Page 291 and 292:
The Second Stage, New York: Summit
Page 293 and 294:
Interestingly, she found in movie f
Page 295 and 296:
Agustina’s biographies of Paula R
Page 297 and 298:
SINIF, TOPLUMSAL CİNSİYET VE SOSY
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eylik zihniyeti) diye nitelediği c
Page 301 and 302:
sanki sessiz bir anlaşmayla başka
Page 303 and 304:
Lülü Konağında toplam on beş h
Page 305 and 306:
itirdikten sonra okumamış, ailesi
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18 F. Özbay, Türkiye’de evlatl
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elevant illustrated books present a
Page 311 and 312:
women’s accomplishments since the
Page 313 and 314:
“truly belongs” to a district o
Page 315 and 316:
KADININ HAFIZASI: ÇAYKARALI RUMCA
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oluşturulduğunu yani hafızanın,
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Geleneksel olarak da yılbaşını
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Research Assistant , Gülmelek DOĞ
Page 323 and 324:
BODRUMLU KADINLARDAN YAŞAM ANLATIL
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Ya bu elindeki örgü diye soruyoru
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Kaptan - ŞÜKRİYE ER Şükriye Er
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Notlar 1 Bodrum Belediyesi ve Anıl
Page 331 and 332:
deyişiyle, “çocukluktan itibare
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oturursunuz”. Ben yani şok oldum
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getirilmesi; bu arada erkeklerin de
Page 337 and 338:
EV YAPIMI: BİR FOTOĞRAF KUTUSUNDA
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Filmde ayrıca kalp atışını and
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vermekten vazgeçtiklerini söyledi
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GAMZE FİDAN’LA KOP‐ART YOLCULU
Page 345 and 346:
Fluxus dâhisi Nam JunPaik, kurgula
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aşlıklı bir sergi açtık mesela
Page 349 and 350:
Melodram. Hem çok sıradan, hem ç
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ismimi yok etmek, başka sanatçıl
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scenes intentionally. Barry also dr
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and pessimism, she decides to overc
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two brothers grow in this liminal,
Page 359 and 360:
HOME IS AN/OTHER? QUEER TRANSNATION
Page 361 and 362:
These dynamics, in turn, speak to t
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Israel as a gay haven in darker ton
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queerness‐and‐homonationalism/.
Page 367 and 368:
In works such as Spaces of the Past
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Voicing the everyday - Maternal bei
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1 The representation of the life ph
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* Yeditepe University, Faculty of A
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She would give very interesting fac
Page 377 and 378:
Magdi not only suffered from Reynau
Page 379 and 380:
29 Barış Erman is an assistant pr
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ARŞİVLER, HATIRATLAR VE KADIN TAR
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Yeni Asır, in which she reveals me
Page 385 and 386:
Greene (1923-25 and 1945-48), a Wel
Page 387 and 388:
Notes 1 Semiha Sureya during her yo
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Karakaya‐Stump, Ayfer. “Debatin
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anılan Perge’nin kent kurucular
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heykeller arasında kent kurucular
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19 Augustus'un imparatorluk ailesi
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LOVE, MARRIAGE AND FAMILY AFFAIRS 3
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Community College, CUNY. 399
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The inclusion of the entirety of Li
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closely intertwined. Ellen regularl
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QIYĀN AND SEXUALITY: THE SINGING
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elations with Ibrāhīm al‐Mawṣ
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qiyān’s lives, and that is the r
Page 411 and 412:
RE‐CRAFTING THE PAST: LYDIE ROSTO
Page 413 and 414:
Rostopchina mère’s observations
Page 415 and 416:
his letters to family. Quoting Hans
Page 417 and 418:
(1965): 144‐156; Alexander Nikite
Page 419 and 420:
SOUND OF SILENCE 1 /SILENCE OF SOUN
Page 421 and 422:
hills, similar to Fredi Murer’s H
Page 423 and 424:
Keywords: New Turkish Cinema, Sound
Page 425 and 426:
NARRATIVES OF WOMEN BY WOMEN ON SCR
Page 427 and 428:
eginning of the film, without impos
Page 429 and 430:
Notes 1 Karen Hollinger, Feminist F
Page 431 and 432:
For ethical considerations the real
Page 433 and 434:
throughout the journey rather than
Page 435 and 436:
REMEMBER WHAT YOU CANNOT FORGET!:
Page 437 and 438:
In “Memory of a Square (perceived
Page 439 and 440:
WOMEN'S NATRRATIVES AND TESTIMONIES
Page 441 and 442:
Since 1935 Atria collects the herit
Page 443 and 444:
documents (diaries, travel reports)
Page 445 and 446:
4 The history of Atria goes back to
Page 447 and 448:
SOUTH AFRICA: KNOWLEDGE IN RESISTAN
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Nelspoort, a small town that got it
Page 451 and 452:
Furthermore, breaching the norms of
Page 453 and 454:
(GEAR) which sets the following tar
Page 455 and 456:
eighteenth century British doctors
Page 457 and 458:
these intervals she was low‐spiri
Page 459 and 460:
I will never consult a physician,
Page 461 and 462:
Wiltshire, John. “Journals and le
Page 463 and 464:
PİPPA BACCA : “BARIŞ GELİNİ
Page 465 and 466:
görülmektedir. 14 Haberlerde, “
Page 467 and 468:
3. Katil zanlısı “Biz” tanım
Page 469 and 470:
SİYASAL İKTİDARIN CİNSİYETİ:
Page 471 and 472:
Kadınlığın inşası Bu başlık
Page 473 and 474:
Eğer kocalar barışmak isterlerse
Page 475 and 476:
(Diyanet Vakfı Meali). 18 İncil,
Page 477 and 478:
placed Biography and History togeth
Page 479 and 480:
Context‐specific writings: As the
Page 481 and 482:
A1 Pure • A1a Elegy • A1b Obitu
Page 483 and 484:
“TO WRITE A BIOGRAPHICAL BOOK ON
Page 485 and 486:
I had prepared an open ended interv
Page 487 and 488:
and publicising it as a thing which
Page 489 and 490:
REVEALING SOURCES: HISTORICAL RESOU
Page 491 and 492:
scholarly endeavors amongst its fac
Page 493 and 494:
country of origin. These records in
Page 495 and 496:
RECOVERING WOMEN’S VOICES: THE PR
Page 497 and 498:
Once again, Chryssoni turned to the
Page 499 and 500:
Mediterraneans: North Africa and Eu
Page 501 and 502:
MYTH‐SPINNING and TWO LATE 16 th
Page 503 and 504:
argues that “the fact that tradit
Page 505 and 506:
ÖNCÜ KADINLAR PIONEERING WOMEN 50
Page 507 and 508:
astlanır. Bir kısmı İaşi ‘Ge
Page 509 and 510:
Portreleri incelendiğinde genel ç
Page 511 and 512:
Resim 6 Resim 7 Resim 8 Resim 9 Res
Page 513 and 514:
TÜRKİYE’NİN 20.YÜZYILINDA Bİ
Page 515 and 516:
...Haçlı Garp, Doğu’dan Batı
Page 517 and 518:
önemli bir yere sahip olduğunu be
Page 519 and 520:
YAZAR ESMA OCAK’IN BİYOGRAFİSİ
Page 521 and 522:
ayrıntılar da ritüelleri, mitik
Page 523 and 524:
Notlar 1 Yazarın eserleri: Berdel
Page 525 and 526:
Giriş ’’Arı’nın Yolculuğu
Page 527 and 528:
Her zaman yolumu aydınlattınız v
Page 529 and 530:
13 Prof. Dr. Meziyet Arı halen aka
Page 531 and 532:
Tüm bu zorluklara rağmen Cumhuriy
Page 533 and 534:
Sayın Çığ kadınların toplumsa
Page 535 and 536:
getirdiği bir yük var. Aslında
Page 537 and 538:
A ROBUST CHARACTER WORKING FOR THE
Page 539 and 540:
If you are going to ask women to ha
Page 541 and 542:
Dunlop’s speech focused on the re
Page 543 and 544:
Faison, Seth. “Women’s Meeting
Page 545 and 546:
SEVGULİ’NİN HİKÂYESİNİ DİN
Page 547 and 548:
olduğunu bize asla belirtmedi. Sad
Page 549 and 550:
Sevguli’ye kumasıyla ilişkisini
Page 551 and 552:
yapayacağını bilmiyor olmak” f
Page 553 and 554:
tartışmalı bir durumdur. Bizler
Page 555 and 556:
Verdiği örnek başarılıdır: He
Page 557 and 558:
şekilde marjinalize gruplardan ö
Page 559 and 560:
Kaynakça Akis, Yasemin. 2009. “P
Page 561 and 562:
BİREYSEL GÖRÜŞMELER VE GRUP GÖ
Page 563 and 564:
haline gerçekten geçmeyi sağlaya
Page 565 and 566:
ÖRNEK 4: BU ÖRNEKTE ARAŞTIRMACI
Page 567 and 568:
3 Uwe Flick, Qualitative Sozialfors
Page 569 and 570:
de bulundu. Bülent Ecevit’in var
Page 571 and 572:
Sen erkek olduğun için senin içi
Page 573 and 574:
HİKÂYELERİMİZİN PEŞİNDEN Fer
Page 575 and 576:
Feminist bakış açısı kuramına
Page 577 and 578:
2008), 361. 2 Sandra Harding, “Fe
Page 579 and 580:
THE CRITICISM OF MAN‐DOMINATED SO
Page 581 and 582:
It should be noted that Forough doe
Page 583 and 584:
the democratic transition, the retu
Page 585 and 586:
friendship with the French poet Pie
Page 587 and 588:
—— Ώρες του Σινά. At
Page 589 and 590:
Christian spiritual life. It was in
Page 591 and 592:
Na soberana luz da Mãi tão pura,
Page 593 and 594:
the genders has consisted in the di
Page 595 and 596:
IN HER DAY SHE BROKE THE MOLD: DISC
Page 597 and 598:
then‐Viceroy of India, Lord Linli
Page 599 and 600:
Conclusions Is the Hindu goddess a
Page 601 and 602:
Feminist? The Politics of South Asi
Page 603 and 604:
“A MARTYR OF ART”: ‘STAGING
Page 605 and 606:
Maria abandons her husband and his
Page 607 and 608:
For Galanaki, Eleni’s disguise an
Page 609 and 610:
Varikas, Eleni. I exegersi ton kyri
Page 611 and 612:
The first of these attributes was t
Page 613 and 614:
In his essay “Paris of the Second
Page 615 and 616:
PARA/TEXTS AND THE CONSTRUCTION OF
Page 617 and 618:
When the author speaks out Chen Yun
Page 619 and 620:
erudite woman. 19 In the third poem
Page 621 and 622:
9 Zuo Chen, in Chen, Xinfangge, “
Page 623 and 624:
ÜÇ KUŞAK KADININ CİNSİYET ROLL
Page 625 and 626:
görüşme ana tema soruları veril
Page 627 and 628:
…Bizim adetlerimizde ev işlerini
Page 629 and 630:
İktidar ilişkileri Bu ana temaya
Page 631 and 632:
HALK EDEBİYATI ANLATI TÜRLERİ KA
Page 633 and 634:
gayet dinç ve sorunsuz olarak akta
Page 635 and 636:
Anlatıcı, masal metninden çıkma
Page 637 and 638:
Assistant Professor Gönül GÖKDEM
Page 639 and 640:
Bildirileri, Halkbilimi (2000): 22
Page 641 and 642:
DENGBÊJLİĞİN ERİLLİĞİ VE K
Page 643 and 644:
Ulus kurucu olarak aktif bir rol ü
Page 645 and 646:
meziyeti varsa dünyaya duyurmalıd
Page 647 and 648:
1. Sakin, Elif, Gülbeyaz Sert, “
Page 649 and 650:
Bütün bu göndergeler Türkçe Ka
Page 651 and 652:
tarafından temsil edilmiştir. Kon
Page 653 and 654:
Güllü adların varlığı Hz. Muh
Page 655 and 656:
Rasonyi, Laslo. ‘‘Türklükte K
Page 657 and 658:
"Yüksekten atlamayın kızlığın
Page 659 and 660:
söylemektedir. Aynı genç kadın
Page 661 and 662:
KADIN DENEYİMLERİ VE OTO/ BİYOGR
Page 663 and 664:
Yazdıkları çok satan romanlarda
Page 665 and 666:
Romanlarını büyük, küçük ya
Page 667 and 668:
eserleriyle aşk filmlerine kaynakl
Page 669 and 670:
KERİME NADİR Özlem POLAT ATAN *
Page 671 and 672:
Nadir’i arayarak “Alay mı ediy
Page 673 and 674:
HİÇLİĞİN RENGİ (ABDÜLHÂK H
Page 675 and 676:
zaman bir otel odasına tıkılıp
Page 677 and 678:
yığıldı. Lüsyen ise ne olduğu
Page 679 and 680:
SURVIVING THE NAKBA: A NARRATIVE OF
Page 681 and 682:
That night, my father picked up his
Page 683 and 684:
this period. It was her mother’s
Page 685 and 686:
OTTOMAN WOMEN’S RESISTANCE TO VIO
Page 687 and 688:
Zihniyye, “soldier’s son” Nur
Page 689 and 690:
To sum up, Ottoman women’s resist
Page 691 and 692:
WOMEN'S EDUCATION 691
Page 693 and 694:
Nigeria whom he hardly knows withou
Page 695 and 696:
I am sure, frustration and hardship
Page 697 and 698:
160. 14 Abdulmajid, Rahama. Mace Mu
Page 699 and 700:
“an educational development which
Page 701 and 702:
In every quarter and village or in
Page 703 and 704:
Leiden, 2001. Szyliowicz, Joseph. E
Page 705 and 706:
skills.” 9 Iorga also mentioned a
Page 707 and 708:
Reading periodicals Many princes, i
Page 709 and 710:
In “Celălalt autentic.” Lumea
Page 711 and 712:
Taliha started veiling when she tur
Page 713 and 714:
esilient in the face of setbacks th
Page 715 and 716:
context of education. In contexts w
Page 717 and 718:
KAMUSAL TARTIŞMALARDA KADIN SİYAS
Page 719 and 720:
Siyasal katılımın sadece parlame
Page 721 and 722:
İnsanlar için bir şeyler yapmak,
Page 723 and 724:
Beşpınar, seçmen kadınların de
Page 725 and 726:
İKİNCİ DÜNYA SAVAŞI SONUNDA SA
Page 727 and 728:
Sertel’e göre faşizm geri bir i
Page 729 and 730:
September 27, 2013. http://global.b
Page 731 and 732:
Toplumun dinamikliğini gösteren
Page 733 and 734:
hemcinsi ile kurduğu duygusal bağ
Page 735 and 736:
Bütün bunların ‘kurgu’lanara
Page 737 and 738:
1924 yılına ait Fransızca bir be
Page 739 and 740:
10 Çalışlar, Biyografisine Sığ
Page 741 and 742:
sonrası bütün Batılı değerler
Page 743 and 744:
onun kurumlarına da yönelik olmas
Page 745 and 746:
6 Huda Shaarawi, Harem Years: The M
Page 747 and 748:
BİRBİRİNE DEĞEN HAYATLAR Umut B
Page 749 and 750:
diye değil, okulda yeni bir labora
Page 751 and 752:
gibi bağırır haykırırlar, acı
Page 753 and 754:
19 Gottfried Blumenstein, Janis Jop
Page 755 and 756:
olay olarak ele alınacak üç vaka
Page 757 and 758:
tarihlerine ışık tutmayı amaçl
Page 759 and 760:
Sexuality and Museums: A Routledge
Page 761 and 762:
KADINLARIN ANLATILARINDA SAĞLIK VE
Page 763 and 764:
ir toplam gibi birikmiş benliğimi
Page 765 and 766:
Saygınlık uyandıracak bir zarafe
Page 767 and 768:
ahlaki ve estetik yargılardan bağ
Page 769 and 770:
WOMEN'S VOICES IN RELIGIOUS DISCOUR
Page 771 and 772:
contributing to the official corpus
Page 773 and 774:
to him for a blessing and spiritual
Page 775 and 776:
The years passed and the monks, fee
Page 777 and 778:
of Sakkoudion, in Bithynia, in 794
Page 779 and 780:
POWER AMONG ORTHODOX WOMEN TO CHANG
Page 781 and 782:
Why? Did she want to capture her an
Page 783 and 784:
Why did none of her literary charac
Page 785 and 786:
PLACING A FEMALE PERSON AT THE CENT
Page 787 and 788:
the pastor, including his wife and
Page 789 and 790:
(1) polemics and apologetics betwee
Page 791 and 792:
edited by Maria Heidegger, Nina Kog
Page 793 and 794:
Michael Benton asks pointedly of th
Page 795 and 796:
handmaid? 27 That Mary writes at al
Page 797 and 798:
After years of grief, Mary becomes
Page 799 and 800:
outside influences, their education
Page 801 and 802:
Manchester: Manchester University P
Page 803 and 804:
London for at least two years. In e
Page 805 and 806:
The second finding of this study is
Page 807 and 808:
Finch, Janet. “It’s Great to Ha
Page 809 and 810:
HISTORICISING WOMEN THROUGH FICTION
Page 811 and 812:
most writers of these texts are men
Page 813 and 814:
soldiers removed the corpse of the
Page 815 and 816:
8 The website of the organisation c
Page 817 and 818:
AUTO/BIOGRAPHY, HISTORY AND HERSTOR
Page 819 and 820:
I research from a postcolonial pers
Page 821 and 822:
the way ancient Egypt's Nefertiti (
Page 823 and 824:
also in a horizontal, present tense
Page 825 and 826:
of resistance (...) marking disrupt
Page 827 and 828:
Cooper Albright, Ann. Engaging Bodi
Page 829 and 830:
produce Islam. In both approaches t
Page 831 and 832:
also worked in the fields or in sho
Page 833 and 834:
education and healthcare. 8 Nikki K
Page 835 and 836:
FICTIONS OF SELVES: AUTO/BIOGRAPHIE
Page 837 and 838:
egg shell in coffee to clarify. [
Page 839 and 840:
eality; and the mutual bond between
Page 841 and 842:
KADINLARIN GÖÇ DENEYİMİ WOMEN
Page 843 and 844:
Haliçli Köprü romanında, bedeni
Page 845 and 846:
Wonaym’da ikamet eden ve markete
Page 847 and 848:
üzerinden ortaya koyduklarının d
Page 849 and 850:
MUHACİR KADININ ÖMÜR YOLU HATIRA
Page 851 and 852:
Memuar eserlerinin özelliği şudu
Page 853 and 854:
Keywords: Migrant, Ummulbanu, Cauca
Page 855 and 856:
LEYLA ERBİL’ İN YAŞAMI VE ROMA
Page 857 and 858:
edilemez. Ölümün yarattığı y
Page 859 and 860:
omanlarında yaratılan klişe kad
Page 861 and 862:
u sorgulama sonucu ulaştığı do
Page 863 and 864:
Şair Nigâr Hanım Nigâr bint‐i
Page 865 and 866:
çıkılmamaktadır. Diğer bir dey
Page 867 and 868:
Bekiroğlu, Nazan. Şair Nigâr Han
Page 869 and 870:
they help effect restoration to her
Page 871 and 872:
narrative (Brontë, 2006: 289).Thor
Page 873 and 874:
2 Trauma theory in literary and cri
Page 875 and 876:
Felman Shoshana and Dori Laub, M.D.
Page 877 and 878:
In 1946, Anna gave birth to a daugh
Page 879 and 880:
Ph.D. student at the Institute of P
Page 881 and 882:
WOMEN’S BIOGRAPHIES IN PLAYS Faki
Page 883 and 884:
addition, this composition forms an
Page 885 and 886:
iographical plays, takes some of th
Page 887 and 888:
very well composed and important pl
Page 889 and 890:
ideolojiyi yaşatma konusunda fark
Page 891 and 892:
ölçülü, iyi bir yurttaş olmakt
Page 893 and 894:
Tragedyayı geri dönülmez bir yol
Page 895 and 896:
Freud, Sigmund. Ruh Çözümlemesin
Page 897 and 898:
STRATIFICATION IN ARMY NURSING: THE
Page 899 and 900:
with different educational backgrou
Page 901 and 902:
family, at school, and at work hind
Page 903 and 904:
hierarchies. Women have generally h
Page 905 and 906:
Fry, Sara T., Rose M. Harvey, Ann C
Page 907 and 908:
The hijab is viewed by Americans as
Page 909 and 910:
narrative that Muslims are terroris
Page 911 and 912:
Mahmood, Saba. Politics of Piety: T
Page 913 and 914:
crossing physical borders, as many
Page 915 and 916:
confusion as a general state of bei
Page 917 and 918:
Keywords: Romanian prose, Women wri
Page 919:
919
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