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initiative to organize a seminar on the theological contributions of M.M. Thomas and to<br />
SAHTRI’s<br />
the presentations is greatly appreciated. M.M. Thomas is one of those thinkers and leaders<br />
publish<br />
have inspired a whole generation of Indian theologians and ecumenists, whether or not they<br />
who<br />
with him. His addresses, articles and books are thought-provoking and can hardly be ignored.<br />
agreed<br />
his visible role in debates in India and outside ended, one got the impression that his influence<br />
After<br />
fading. New concerns and developments in India and in the world and new theological trends<br />
was<br />
and seminaries. New issues that were not at the heart of Thomas’ reflections increasingly<br />
faculties<br />
attention, for instance, the perspectives offered by feminist and Dalit theologians, the concerns<br />
needed<br />
of the changing agendas in theological reflection and urged younger theologians to take up<br />
aware<br />
new subjects in their study.<br />
these<br />
volume shows that this is not the case. The centenary celebrations of his birthday have revived<br />
This<br />
interest in his writings. Several platforms and institutions, including the Mar Thoma Church to<br />
the<br />
Foreword<br />
were determining the agenda of<br />
debates in churches, the ecumenical movement and theological<br />
around ecological justice and, later,<br />
increasing religious radicalism and violence. Thomas was fully<br />
It was felt that with these changing agendas<br />
the relevance of Thomas’ thinking would also diminish.<br />
which he belonged, have felt that it is worth going back to his writings. They try to discern what his