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initiative to organize a seminar on the theological contributions of M.M. Thomas and to<br />

SAHTRI’s<br />

the presentations is greatly appreciated. M.M. Thomas is one of those thinkers and leaders<br />

publish<br />

have inspired a whole generation of Indian theologians and ecumenists, whether or not they<br />

who<br />

with him. His addresses, articles and books are thought-provoking and can hardly be ignored.<br />

agreed<br />

his visible role in debates in India and outside ended, one got the impression that his influence<br />

After<br />

fading. New concerns and developments in India and in the world and new theological trends<br />

was<br />

and seminaries. New issues that were not at the heart of Thomas’ reflections increasingly<br />

faculties<br />

attention, for instance, the perspectives offered by feminist and Dalit theologians, the concerns<br />

needed<br />

of the changing agendas in theological reflection and urged younger theologians to take up<br />

aware<br />

new subjects in their study.<br />

these<br />

volume shows that this is not the case. The centenary celebrations of his birthday have revived<br />

This<br />

interest in his writings. Several platforms and institutions, including the Mar Thoma Church to<br />

the<br />

Foreword<br />

were determining the agenda of<br />

debates in churches, the ecumenical movement and theological<br />

around ecological justice and, later,<br />

increasing religious radicalism and violence. Thomas was fully<br />

It was felt that with these changing agendas<br />

the relevance of Thomas’ thinking would also diminish.<br />

which he belonged, have felt that it is worth going back to his writings. They try to discern what his

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