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Ibid., p.13<br />
27<br />
The Secular Ideologies of India and the Secular Meaning of Christ , p.199.<br />
28<br />
Towards a Theology of Contemporary Ecumenism , p.203.<br />
29<br />
Paton (ed.), Breaking Barriers Nairobi 1975. London/Grand Rapids: SPCK/ Eerdmans, 1976, p.<br />
30David<br />
the lack of gender awareness of those days.<br />
eflects<br />
Salvation and Humanisation , p.4.<br />
33<br />
Breaking Barriers, p.208<br />
34<br />
Religion and the Revolt of the Oppressed , p.53.<br />
35<br />
David Jenkins, ‘Theological Inquiry Concerning Human Rights’, The Ecumenical Review, Vol.XXVII,<br />
36<br />
April 1975, p.103.<br />
No.2,<br />
Towards a Theology of Contemporary Ecumenism , p.179.<br />
37<br />
Religion and the Revolt of the Oppressed , p.54.Italics by Thomas.<br />
38<br />
Towards a Theology of Contemporary Ecumenism , p.181<br />
39<br />
Invitation to the Pilgrimage of Justice and Peace Revised’, Central Committee, July 2-8, 2014, Gen<br />
40An<br />
Fykse Tveit, Christian Solidarity in the Cross of Christ. Geneva: WCC Publications, 2012, p. 14.<br />
42Olav<br />
Thomas was inspired by this book already in the early 1930s.<br />
43<br />
239.<br />
Ibid., p.240.<br />
31<br />
32New Creation Christ, p.20. While reading passages like these, one notices how Thomas’ language r<br />
in<br />
eva Switzerland, Document No.5 rev.<br />
41Together Towards Life.Mission and Evangelism in Changing Landscapes , paragraph 11.<br />
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