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15, 2015 marked the birth centenary of Dr.M.M.Thomas, the renowned theologian, social thinker,<br />

May<br />

and practitioner of new humanity. Dr. M.M. Thomas was India's precious gift to the world in<br />

prophet,<br />

twentieth century. He presented varied and new visions in theology and was a strong<br />

the<br />

of the ecumenical movement and an exemplary humanitarian. As one whose life<br />

spokesperson<br />

his message, <strong>MM</strong>T began his church life as the first General Secretary ofthe Mar Thoma<br />

embodied<br />

Sakhyam in the early 1930s. As a<br />

Yuvajana<br />

par excellence, he was a true model for the youth. He gave Yuvajana Sakhyam a visionary<br />

visionary<br />

model, the basis of which was a theology with deep-rooted social commitment. In the 1940s,<br />

working<br />

interpretations of political and independence ideologies made an impact on college campuses,<br />

when<br />

M.M. Thomas had a unique role in forming a distinctive stream ofthought. It is worth noting the role<br />

Dr.<br />

U.C. College, Aluva, in moulding great people with visionary ideologies made an impact on college<br />

of<br />

Dr. M.M. Thomas had a unique role in forming a distinctive stream ofthought. It is worth<br />

campuses,<br />

the role of U.C. College, Aluva, in moulding great people with visionary background and<br />

noting<br />

them to the society. It had its influence on Dr. M.M. Thomas as well.<br />

presenting<br />

on May 15, 1916 as the son of Madathipparambil M.M. Mammen and Mariamma of<br />

Born<br />

and growing up in the spiritual, social, and educational milieu of Kerala, spreading<br />

Kozhencherry,<br />

across the large horizon of universal humanist philosophy, yet being an iconic figure of ideals<br />

wings<br />

humble lifestyle, In world history, the twentieth century is considered an era of change. National<br />

and<br />

progress of science, impact of education, commitment to value-based democracy,<br />

consciousnesses,<br />

new trends in communication, all have contributed to change in all aspects. In the early years<br />

and<br />

last century, faith and hope in the imminent Kingdom of God was clear and active in the hearts<br />

ofthe<br />

But the II World War shattered those dreams. Even though many nations became<br />

ofpeople.<br />

they later fell prey to dictatorship and military rule. Despite the realization of Gandhiji‘s<br />

independent,<br />

for an independent India, his dream ofa new India where the oppressed,the exploited, the<br />

dream<br />

and the marginalized will enter the mainstream of independent India and make a Ramarajya<br />

voiceless,<br />

summarily elusive.<br />

remained<br />

in the world as well, there was a pervading feeling of hopelessness, frustration, and in<br />

Elsewhere<br />

amid questions of what needs to be done. It is in this global context and especially from the<br />

security<br />

of the tragic events of the II World War there emerged a Theology of Resurrection like a Phoenix<br />

ashes<br />

fluttering its wings of hope. The emergence of this stream of thought in theology provided a<br />

bird<br />

Theology of Liberation to the Christian Church, with Dr. M.M. Thomas being its leading<br />

Christocentric<br />

spokesperson, and practitioner. This thought pattern spread across the world in the form of<br />

prophet,<br />

DR. M. M. THOMAS: PROPHET OF NEW HUMANITY<br />

IN THE TWENTIETH CENTURY<br />

The Most Rev. Dr. Joseph Mar Thoma, Metropolitan, Marthoma Church.

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