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15, 2015 marked the birth centenary of Dr.M.M.Thomas, the renowned theologian, social thinker,<br />
May<br />
and practitioner of new humanity. Dr. M.M. Thomas was India's precious gift to the world in<br />
prophet,<br />
twentieth century. He presented varied and new visions in theology and was a strong<br />
the<br />
of the ecumenical movement and an exemplary humanitarian. As one whose life<br />
spokesperson<br />
his message, <strong>MM</strong>T began his church life as the first General Secretary ofthe Mar Thoma<br />
embodied<br />
Sakhyam in the early 1930s. As a<br />
Yuvajana<br />
par excellence, he was a true model for the youth. He gave Yuvajana Sakhyam a visionary<br />
visionary<br />
model, the basis of which was a theology with deep-rooted social commitment. In the 1940s,<br />
working<br />
interpretations of political and independence ideologies made an impact on college campuses,<br />
when<br />
M.M. Thomas had a unique role in forming a distinctive stream ofthought. It is worth noting the role<br />
Dr.<br />
U.C. College, Aluva, in moulding great people with visionary ideologies made an impact on college<br />
of<br />
Dr. M.M. Thomas had a unique role in forming a distinctive stream ofthought. It is worth<br />
campuses,<br />
the role of U.C. College, Aluva, in moulding great people with visionary background and<br />
noting<br />
them to the society. It had its influence on Dr. M.M. Thomas as well.<br />
presenting<br />
on May 15, 1916 as the son of Madathipparambil M.M. Mammen and Mariamma of<br />
Born<br />
and growing up in the spiritual, social, and educational milieu of Kerala, spreading<br />
Kozhencherry,<br />
across the large horizon of universal humanist philosophy, yet being an iconic figure of ideals<br />
wings<br />
humble lifestyle, In world history, the twentieth century is considered an era of change. National<br />
and<br />
progress of science, impact of education, commitment to value-based democracy,<br />
consciousnesses,<br />
new trends in communication, all have contributed to change in all aspects. In the early years<br />
and<br />
last century, faith and hope in the imminent Kingdom of God was clear and active in the hearts<br />
ofthe<br />
But the II World War shattered those dreams. Even though many nations became<br />
ofpeople.<br />
they later fell prey to dictatorship and military rule. Despite the realization of Gandhiji‘s<br />
independent,<br />
for an independent India, his dream ofa new India where the oppressed,the exploited, the<br />
dream<br />
and the marginalized will enter the mainstream of independent India and make a Ramarajya<br />
voiceless,<br />
summarily elusive.<br />
remained<br />
in the world as well, there was a pervading feeling of hopelessness, frustration, and in<br />
Elsewhere<br />
amid questions of what needs to be done. It is in this global context and especially from the<br />
security<br />
of the tragic events of the II World War there emerged a Theology of Resurrection like a Phoenix<br />
ashes<br />
fluttering its wings of hope. The emergence of this stream of thought in theology provided a<br />
bird<br />
Theology of Liberation to the Christian Church, with Dr. M.M. Thomas being its leading<br />
Christocentric<br />
spokesperson, and practitioner. This thought pattern spread across the world in the form of<br />
prophet,<br />
DR. M. M. THOMAS: PROPHET OF NEW HUMANITY<br />
IN THE TWENTIETH CENTURY<br />
The Most Rev. Dr. Joseph Mar Thoma, Metropolitan, Marthoma Church.