Aziz Art May 2016
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
After graduating school, she moved<br />
to New York and married a Korean<br />
curator, Kyong Park,who was the<br />
director and founder of Storefront<br />
for <strong>Art</strong> and Architecture, a nonprofit<br />
organization.Neshat helped<br />
Park run the Storefront, where she<br />
was exposed to many different<br />
ideologies and it would become a<br />
place where she received a much<br />
needed experience with and<br />
exposure to concepts that would<br />
later become integral to her<br />
artwork.<br />
During this time, she did not make<br />
any serious attempts at creating<br />
art, and the few attempts were<br />
subsequently destroyed. In 1990,<br />
she returned to Iran. "It was<br />
probably one of the most shocking<br />
experiences that I have ever had.<br />
The difference between what I had<br />
remembered from the Iranian<br />
culture and what I was witnessing<br />
was enormous. The change was<br />
both frightening and exciting;<br />
I had never been in a country that<br />
was so ideologically based. Most<br />
noticeable, of course, was the<br />
change in people's physical<br />
appearance and public behavior<br />
Education<br />
In 1975, Neshat left Iran to study<br />
art at UC Berkeley and completed<br />
her BA, MA and MFA.<br />
Work<br />
Neshat’s earliest works were<br />
photographs, such as the Unveiling<br />
(1993) and Women of Allah<br />
(1993–97) series, which explore<br />
notions of femininity in relation to<br />
Islamic fundamentalism and<br />
militancy in her home country. As a<br />
way of coping with the discrepancy<br />
between the culture that she was<br />
experiencing and that of the prerevolution<br />
Iran in which she was<br />
raised, she began her first mature<br />
body of work, the Women of Allah<br />
series, portraits of women entirely<br />
overlaid by Persian calligraphy.<br />
Her work refers to the social,<br />
cultural and religious codes of<br />
Muslim societies and the<br />
complexity of certain oppositions,<br />
such as man and woman. Neshat<br />
often emphasizes this theme<br />
showing two or more coordinated<br />
films concurrently,