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Aziz Art May 2016

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A<br />

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Ka<br />

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or<br />

Lake<br />

Urmia<br />

Iran<br />

<strong>May</strong> <strong>2016</strong><br />

A<br />

Farsophone<br />

London Legal Walk<br />

Shirin Neshat<br />

zi<br />

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A<br />

rt<br />

http;//www.aziz-anzabi.com


1.Shirin<br />

Neshat<br />

9.<br />

Competition<br />

10.Anish<br />

Kapoor<br />

17.<br />

Competition<br />

18.London<br />

Legal Walk<br />

20.Lake Urmia<br />

Director: <strong>Aziz</strong> Anzabi<br />

Editor and translator :<br />

Asra Yaghoubi<br />

Research: Zohreh Nazari


Shirin Neshat born 1957 is an<br />

Iranian visual artist who lives in<br />

New York City, known primarily for<br />

her work in film, video and<br />

photography.Her artwork centers<br />

around the contrasts between<br />

Islam and the West, femininity and<br />

masculinity, public life and private<br />

life, antiquity and modernity, and<br />

bridging the spaces between these<br />

subjects. Neshat has been<br />

recognized countless times for her<br />

work, from winning the<br />

International Award of the XLVIII<br />

Venice Biennale in 1999,to winning<br />

the Silver Lion for best director at<br />

the 66th Venice Film Festival in<br />

2009,to being named <strong>Art</strong>ist of the<br />

Decade by Huffington Post critic G.<br />

Roger Denson.<br />

about the west, romanticized the<br />

west, and slowly rejected all of his<br />

own values; both my parents did.<br />

What happened, I think, was that<br />

their identity slowly dissolved, they<br />

exchanged it for comfort. It served<br />

their class”.<br />

As a part of Neshat’s<br />

“Westernization” she was enrolled<br />

in a Catholic boarding school in<br />

Tehran. Through her father’s<br />

acceptance of Western ideologies<br />

came an acceptance of a form of<br />

western feminism. Neshat’s father<br />

encouraged each of his daughters<br />

to “be an individual, to take risks, to<br />

learn, to see the world", and he<br />

sent his daughters as well as his<br />

sons to college to receive their<br />

higher education.<br />

Background<br />

Neshat is the fourth of five children<br />

of wealthy parents, brought up in<br />

the religious town of Qazvin in<br />

north-western Iran under a "very<br />

warm, supportive Muslim family<br />

environment",where she learned<br />

traditional religious values through<br />

her maternal grandparents.<br />

Neshat's father was a physician and<br />

her mother a homemaker. Neshat<br />

said that her father, "fantasized<br />

1


After graduating school, she moved<br />

to New York and married a Korean<br />

curator, Kyong Park,who was the<br />

director and founder of Storefront<br />

for <strong>Art</strong> and Architecture, a nonprofit<br />

organization.Neshat helped<br />

Park run the Storefront, where she<br />

was exposed to many different<br />

ideologies and it would become a<br />

place where she received a much<br />

needed experience with and<br />

exposure to concepts that would<br />

later become integral to her<br />

artwork.<br />

During this time, she did not make<br />

any serious attempts at creating<br />

art, and the few attempts were<br />

subsequently destroyed. In 1990,<br />

she returned to Iran. "It was<br />

probably one of the most shocking<br />

experiences that I have ever had.<br />

The difference between what I had<br />

remembered from the Iranian<br />

culture and what I was witnessing<br />

was enormous. The change was<br />

both frightening and exciting;<br />

I had never been in a country that<br />

was so ideologically based. Most<br />

noticeable, of course, was the<br />

change in people's physical<br />

appearance and public behavior<br />

Education<br />

In 1975, Neshat left Iran to study<br />

art at UC Berkeley and completed<br />

her BA, MA and MFA.<br />

Work<br />

Neshat’s earliest works were<br />

photographs, such as the Unveiling<br />

(1993) and Women of Allah<br />

(1993–97) series, which explore<br />

notions of femininity in relation to<br />

Islamic fundamentalism and<br />

militancy in her home country. As a<br />

way of coping with the discrepancy<br />

between the culture that she was<br />

experiencing and that of the prerevolution<br />

Iran in which she was<br />

raised, she began her first mature<br />

body of work, the Women of Allah<br />

series, portraits of women entirely<br />

overlaid by Persian calligraphy.<br />

Her work refers to the social,<br />

cultural and religious codes of<br />

Muslim societies and the<br />

complexity of certain oppositions,<br />

such as man and woman. Neshat<br />

often emphasizes this theme<br />

showing two or more coordinated<br />

films concurrently,


creating stark visual contrasts<br />

through motifs such as light and<br />

dark, black and white, male and<br />

female. Neshat has also made<br />

more traditional narrative short<br />

films, such as Zarin.<br />

The work of Neshat addresses the<br />

social, political and psychological<br />

dimensions of women's experience<br />

in contemporary Islamic societies.<br />

Although Neshat actively resists<br />

stereotypical representations of<br />

Islam, her artistic objectives are<br />

not explicitly polemical. Rather,<br />

her work recognizes the complex<br />

intellectual and religious forces<br />

shaping the identity of Muslim<br />

women throughout the world.<br />

Using Persian poetry and<br />

calligraphy she examined concepts<br />

such as martyrdom, the space of<br />

exile, the issues of identity and<br />

femininity.<br />

In 2001-02, Neshat collaborated<br />

with singer Sussan Deyhim and<br />

created Logic of the Birds, which<br />

was produced by curator and art<br />

historian RoseLee Goldberg. The<br />

full length multimedia production<br />

premiered at the Lincoln Center<br />

Summer Festival in 2002 and<br />

toured to the Walker <strong>Art</strong> Institute<br />

in Minneapolis and to <strong>Art</strong>angel in<br />

incorporate music, Neshat uses<br />

sound to help create an<br />

emotionally evocative and beautiful<br />

piece that will resonate with<br />

viewers of both Eastern and<br />

Western cultures. In an interview<br />

with Bomb magazine in 2000,<br />

Neshat revealed, "Music becomes<br />

the soul, the personal, the intuitive,<br />

and neutralizes the sociopolitical<br />

aspects of the work. This<br />

combination of image and music is<br />

meant to create an experience that<br />

moves the audience."<br />

Neshat was profiled in The New<br />

Yorker magazine on October 22,<br />

2007.<br />

When Neshat first came to use film,<br />

she was influenced by the work of<br />

Iranian director Abbas<br />

Kiarostami.She directed several<br />

videos, among them Anchorage<br />

(1996) and, projected on two<br />

opposing walls: Shadow under the<br />

Web (1997), Turbulent (1998),<br />

Rapture (1999) and Soliloquy<br />

(1999). Neshat's recognition<br />

became more international in 1999,<br />

when she won the International<br />

Award of the XLVIII Venice Biennale<br />

with Turbulent and Rapture, a<br />

project involving almost 250 extras<br />

and produced by


the Galerie Jérôme de Noirmont<br />

which met with critical and public<br />

success after its worldwide avantpremière<br />

at the <strong>Art</strong> Institute of<br />

Chicago in <strong>May</strong> 1999.<br />

With Rapture, Neshat tried for the<br />

first time to make pure<br />

photography with the intent of<br />

creating an aesthetic, poetic, and<br />

emotional shock. Games of Desire,<br />

a video and still-photography<br />

piece, was displayed between<br />

September 3 and October 3 at the<br />

Gladstone Gallery in Brussels<br />

before moving in November to the<br />

Galerie Jérôme de Noirmont in<br />

Paris. The film, which is based in<br />

Laos, centers on a small group of<br />

elderly people who sing folk songs<br />

with sexual lyrics - a practice which<br />

had been nearing obsolescence.<br />

In 2009 she won the Silver Lion for<br />

best director at the 66th Venice<br />

Film Festival for her directorial<br />

debut Women Without Men,<br />

based on Shahrnush Parsipur's<br />

novel of the same name. She said<br />

about the movie: "This has been a<br />

labour of love for six years.(...) This<br />

film speaks to the world and to my<br />

country."The film examines the<br />

1953 British-American backed<br />

coup, which supplanted Iran's<br />

democratically elected government<br />

with a monarchy.<br />

In July 2009 Neshat took part in a<br />

three-day hunger strike at the<br />

United Nations Headquarters in<br />

New York in protest of the 2009<br />

Iranian presidential election<br />

Exhibitions and film festivals<br />

Since her first solo exhibition, at<br />

Franklin Furnace in New York in<br />

1993, Neshat has been featured in<br />

solo exhibitions at the Museo de<br />

<strong>Art</strong>e Moderno, Mexico City;<br />

Contemporary <strong>Art</strong>s Museum,<br />

Houston; Walker <strong>Art</strong> Center,<br />

Minneapolis (2002); Castello di<br />

Rivoli, Turin; Dallas Museum of <strong>Art</strong><br />

(2000); Wexner Center for the <strong>Art</strong>s,<br />

Columbus; the <strong>Art</strong> Institute of<br />

Chicago; the Serpentine Gallery,<br />

London; Museo de <strong>Art</strong>e<br />

Contemporáneo de Castilla y León,<br />

León; and the Hamburger Bahnhof,<br />

Berlin (2005). In 2008, her solo<br />

exhibition “Women Without Men”<br />

opened at the ARoS Aarhus<br />

Kunstmuseum, Denmark, and<br />

traveled to the National Museum of<br />

Contemporary <strong>Art</strong>, Athens


, and to the Kulturhuset,<br />

Stockholm. She was included in<br />

Prospect.1, the 2008 New Orleans<br />

Biennial, documenta XI, the 2000<br />

Whitney Biennial, and the 1999<br />

Venice Biennale. In 2012 Shirin<br />

Neshat had a Solo Exhibition in<br />

Singapore, Game of Desire at <strong>Art</strong><br />

Plural Gallery.A major<br />

retrospective of Neshat’s work,<br />

organized by the Detroit Institute<br />

of <strong>Art</strong>s, was scheduled to open in<br />

2013.<br />

Since 2000 Neshat has also<br />

participated in film festivals,<br />

including the Telluride Film<br />

Festival (2000), Chicago<br />

International Film Festival (2001)<br />

San Francisco International Film<br />

Festival (2001), Locarno<br />

International Film Festival (2002),<br />

Tribeca Film Festival (2003),<br />

Sundance Film Festival (2003), and<br />

Cannes Film Festival (2008).<br />

In 2013 she was a member of the<br />

jury at the 63rd<br />

Berlin International Film Festival<br />

Recognition<br />

Neshat was artist in residence at<br />

the Wexner Center for the <strong>Art</strong>s<br />

(2000) and at MASS MoCA (2001).<br />

In 2004 she was awarded an<br />

honorary professorship at the<br />

Universität der Künste, Berlin In<br />

2006 she was awarded The Dorothy<br />

and Lillian Gish Prize, one of the<br />

richest prizes in the arts, given<br />

annually to “a man or woman who<br />

has made an outstanding<br />

contribution to the beauty of the<br />

world and to mankind’s enjoyment<br />

and understanding of life.”<br />

In 2010 Neshat was named <strong>Art</strong>ist of<br />

the Decade by Huffington Post critic<br />

G. Roger Denson, for "the degree to<br />

which world events have more than<br />

met the artist in making her art<br />

chronically relevant to an<br />

increasingly global culture," for<br />

reflecting "the ideological war<br />

being waged between Islam and<br />

the secular world over matters of<br />

gender, religion, and democracy,"<br />

and because "the impact of her<br />

work far transcends the realms of<br />

art in reflecting the most vital and<br />

far-reaching struggle to assert<br />

human rights."<br />

In 2015 Neshat was selected and<br />

photographed by Annie Leibovitz as<br />

part of the 43rd Pirelli Calendar<br />

which celebrated some of the<br />

world's most inspiring women.


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9


Sir Anish Kapoor<br />

CBE RA born 12 March 1954 is a British-Indian sculptor. Born in<br />

Bombay,Kapoor has lived and worked in London since the early 1970s<br />

when he moved to study art, first at the Hornsey College of <strong>Art</strong> and<br />

later at the Chelsea School of <strong>Art</strong> and Design.<br />

He represented Britain in the XLIV Venice Biennale in 1990, when he<br />

was awarded the Premio Duemila Prize. In 1991 he received the Turner<br />

Prize and in 2002 received the Unilever Commission for the Turbine Hall<br />

at Tate Modern. Notable public sculptures include Cloud Gate<br />

(colloquially known as "the Bean") in Chicago's Millennium Park; Sky<br />

Mirror, exhibited at the Rockefeller Center in New York City in 2006 and<br />

Kensington Gardens in London in 2010; Temenos, at Middlehaven,<br />

Middlesbrough; Leviathan, at the Grand Palais in Paris in 2011; and<br />

ArcelorMittal Orbit, commissioned as a permanent artwork for<br />

London's Olympic Park and completed in 2012.<br />

Kapoor received a Knighthood in the 2013 Birthday Honours for<br />

services to visual arts. He was awarded an honorary doctorate degree<br />

from the University of Oxford in 2014.In 2012 he was awarded Padma<br />

Bhushan by Congress led Indian government which is India's 3rd<br />

highest civilian award.<br />

10


Career<br />

Anish Kapoor became known in the<br />

1980s for his geometric or<br />

biomorphic sculptures made using<br />

simple materials such as granite,<br />

limestone, marble, pigment, and<br />

plaster.These early sculptures are<br />

frequently simple, curved forms,<br />

usually monochromatic and<br />

brightly coloured, using powder<br />

pigment to define and permeate<br />

the form. "While making the<br />

pigment pieces, it occurred to me<br />

that they all form themselves out of<br />

each other. So I decided to give<br />

them a generic title,<br />

A Thousand Names, implying<br />

infinity, a thousand being a<br />

symbolic number. The powder<br />

works sat on the floor or projected<br />

from the wall. The powder on the<br />

floor defines the surface of the<br />

floor and the objects appear to be<br />

partially submerged, like icebergs.<br />

That seems to fit inside the idea of<br />

something being partially there."<br />

Such use of pigment characterised<br />

his first high-profile exhibit as part<br />

of the New Sculpture exhibition at<br />

the Hayward Gallery London in<br />

1978.<br />

In the late 1980s and 1990s, he<br />

was acclaimed for his explorations<br />

of matter and non-matter,<br />

specifically evoking the void in both<br />

free-standing sculptural works and<br />

ambitious installations. Many of his<br />

sculptures seem to recede into the<br />

distance, disappear into the ground<br />

or distort the space around them.<br />

In 1987, he began working in stone.<br />

His later stone works are made of<br />

solid, quarried stone, many of<br />

which have carved apertures and<br />

cavities, often alluding to, and<br />

playing with dualities (earth-sky,<br />

matter-spirit, lightness-darkness,<br />

visible-invisible, consciousunconscious,<br />

male-female, and<br />

body-mind). "In the end, I’m talking<br />

about myself. And thinking about<br />

making nothing, which I see as a<br />

void. But then that’s something,<br />

even though it really is nothing."<br />

Since 1995, he has worked with the<br />

highly reflective surface of polished<br />

stainless steel. These works are<br />

mirror-like, reflecting or distorting<br />

the viewer and surroundings. Over<br />

the course of the following decade<br />

Kapoor's sculptures ventured into<br />

more ambitious manipulations of<br />

form and space. He produced a<br />

number of large works, including<br />

Taratantara (1999)


A35-metre-high piece installed in<br />

the Baltic Flour Mills in Gateshead,<br />

England, before renovation began<br />

there; and Marsyas (2002), a large<br />

work consisting of three steel rings<br />

joined by a single span of PVC<br />

membrane that reached end to<br />

# end of the 3,400-square-foot<br />

(320 m2) Turbine Hall of Tate<br />

Modern. Kapoor's Eye in Stone<br />

(Norwegian: Øye i stein) is<br />

permanently placed at the shore of<br />

the fjord in Lødingen in northern<br />

Norway as part of <strong>Art</strong>scape<br />

Nordland. In 2000, one of Kapoor's<br />

works, Parabolic Waters, consisting<br />

of rapidly rotating coloured water,<br />

was<br />

shown outside the Millennium<br />

Dome in London.<br />

The use of red wax is also part of<br />

his repertoire, evocative of flesh,<br />

blood, and transfiguration. In 2007,<br />

he showed Svayambh (which<br />

translated from Sanskrit means<br />

"self-generated"), a 1.5-metre<br />

block of red wax that moved on<br />

rails through the Nantes Musée<br />

des Beaux-<strong>Art</strong>s as part of the<br />

Biennale estuaire; this piece was<br />

shown again in a major show at the<br />

Haus Der Kunst in Munich and in<br />

2009at the Royal Academy in<br />

London.Some his work blurs the<br />

boundaries between architecture<br />

and art. In 2008, Kapoor created<br />

Memory in Berlin and New York for<br />

the Guggenheim Foundation, his<br />

first piece in Cor-Ten, which is<br />

formulated to produce a protective<br />

coating of rust.Weighing 24 tons<br />

and made up of 156 parts, it calls to<br />

mind Richard Serra’s huge, rusty<br />

steel works, which also invite<br />

viewers into perceptually<br />

confounding interiors.<br />

In 2009, Kapoor became the first<br />

Guest <strong>Art</strong>istic Director of Brighton<br />

Festival. Kapoor installed four<br />

sculptures during the festival: Sky<br />

Mirror at Brighton Pavilion gardens;<br />

C-Curve at The Chattri, Blood<br />

Relations (a collaboration with<br />

author Salman Rushdie); and 1000<br />

Names, both at Fabrica. He also<br />

created a large site-specific work<br />

titled The Dismemberment of<br />

Jeanne d’Arc and a performancebased<br />

installation: Imagined<br />

Monochrome.The public response<br />

was so overwhelming that police<br />

had to re-divert traffic around<br />

Curve at the Chattri and exercise<br />

crowd control.


In September 2009, Kapoor was<br />

the first living artist to have a solo<br />

exhibition at the Royal Academy of<br />

<strong>Art</strong>s. As well as surveying his<br />

career to date, the show also<br />

included new works. On display<br />

were Non-Object mirror works,<br />

cement sculptures previously<br />

unseen, and Shooting into the<br />

Corner,a cannon that fires pellets<br />

of wax into the corner of the<br />

gallery. Previously shown at MAK,<br />

Vienna, in January 2009, it is<br />

a work with dramatic presence<br />

and associations and also<br />

continues Kapoor's interest in the<br />

self-made object, as the wax builds<br />

up on the walls and floor of the<br />

gallery the work slowly oozes out<br />

its form.<br />

In spring 2011, Kapoor's work,<br />

Leviathan,was the annual<br />

Monumenta installation for the<br />

Grand Palais in Paris. Kapoor<br />

described the work as: "A single<br />

object, a single form, a single<br />

colour...My ambition is to create a<br />

space with in a space that<br />

responds to the height and<br />

luminosity of the Nave at the<br />

Grand Palais. Visitors will be invited<br />

to walk inside the work, to immerse<br />

themselves in colour, and it will, I<br />

hope, be a contemplative and<br />

poetic experience."<br />

In 2011, Kapoor exhibited Dirty<br />

Corner at the Fabbrica del Vapore<br />

in Milan.Fully occupying the site's<br />

"cathedral" space, the work<br />

consists of a huge steel volume, 60<br />

metres long and 8 metres high, that<br />

visitors enter. Inside, they gradually<br />

lose their perception of space, as it<br />

gets progressively darker and<br />

darker until there is no light, forcing<br />

people to use their other senses to<br />

guide them through the space. The<br />

entrance of the tunnel is gobletshaped,<br />

featuring an interior and<br />

exterior surface that is circular,<br />

making minimal contact with the<br />

ground. Over the course of the<br />

exhibition, the work was<br />

progressively covered by some 160<br />

cubic metres of earth by a large<br />

mechanical device, forming a sharp<br />

mountain of dirt which the tunnel<br />

appears to be running through.<br />

Public commissions<br />

Turning the World Upside Down,<br />

Israel Museum, 2010


Kapoor's earliest public<br />

commissions include the Cast Iron<br />

Mountain at the Tachikawa <strong>Art</strong><br />

Project in Japan, as well as an<br />

untitled 1995 piece installed at<br />

Toronto's Simcoe Place resembling<br />

mountain peaks. In 2001, Sky<br />

Mirror, a large mirror piece that<br />

reflects the sky and surroundings,<br />

was commissioned for a site<br />

outside the Nottingham Playhouse.<br />

Since 2006, Cloud Gate, a 110-ton<br />

stainless steel sculpture with a<br />

mirror finish, has been<br />

permanently installed in<br />

Millennium Park in Chicago.<br />

Viewers are able to walk beneath<br />

the sculpture and look up into an<br />

"omphalos" or navel above them.<br />

In the autumn of 2006, a second<br />

10-metre Sky Mirror, was installed<br />

at Rockefeller Center, New York<br />

City. This work was later exhibited<br />

in Kensington Gardens in 2010 as<br />

part of the show Turning the World<br />

Upside Down, along with three<br />

other major mirror works.<br />

ArcelorMittal Orbit, London<br />

Olympic Park, 2012<br />

In 2009, Kapoor created the<br />

permanent, site-specific work<br />

Earth Cinema for Pollino National<br />

Park, the largest national park<br />

in Italy, as part of the project<br />

<strong>Art</strong>ePollino – Another<br />

South.Kapoor's work, Cinema di<br />

Terra (Earth Cinema), is a 45m long,<br />

3m wide and 7m deep cut into the<br />

landscape made from concrete and<br />

earth.People can enter from both<br />

sides and walk along it, viewing the<br />

earth void within.Cinema di Terra<br />

officially opened to public in<br />

September 2009.Kapoor was also<br />

commissioned by Tees Valley<br />

Regeneration (TVR) to produce five<br />

pieces of public art, collectively<br />

known as the Tees Valley Giants.The<br />

first of these sculptures, Tememos,<br />

was unveiled to the public in June<br />

2010. Temenos stands 50 metres<br />

high and is 110 metres in length. A<br />

steel wire mesh pulled taught<br />

between two enormous steel<br />

hoops, it remains an ethereal and<br />

an uncertain form despite its<br />

colossal scale.In 2010, Turning the<br />

World Upside Down, Jerusalem was<br />

commissioned and installed at the<br />

Israel Museum in Jerusalem. The<br />

sculpture is described as a "16-foot<br />

tall polished-steel hourglass " and it<br />

"reflects and reverses the Jerusalem sky<br />

and the museum's landscape, a likely<br />

reference to the city's duality of celestial<br />

and earthly, holy and profane".


Cloud Gate<br />

at the Millennium Park, Chicago<br />

Also in June, Kapoor's Orbit was<br />

announced as the winning proposal<br />

for an artwork for the 2012<br />

Olympic Games. The Greater<br />

London Authority selected<br />

Kapoor's sculpture from a shortlist<br />

of five artists as the permanent<br />

artwork for the Olympic Park. At<br />

115 metres tall, Orbit is the tallest<br />

sculpture in the UK.<br />

Soon to be completed is a granite<br />

monument to commemorate the<br />

British victims<br />

of 9/11 in New York’s Hanover<br />

Square.<br />

When asked if engagement with<br />

people and places is the key to<br />

successful public art, Kapoor said,<br />

“I’m thinking about the mythical<br />

wonders of the world, the Hanging<br />

Gardens of Babylon and the Tower<br />

of Babel. It’s as if the collective will<br />

comes up with something that has<br />

resonance on an individual level<br />

and so becomes mythic. I can claim<br />

to take that as a model for a way of<br />

thinking. <strong>Art</strong> can do it, and I’m<br />

going to have a damn good go. I<br />

want to occupy the territory, but<br />

the territory is an idea and a way of<br />

thinking as much as a context that<br />

generates objects.


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17


18


http://www.farsophone.org.uk


Lake Urmia is an endorheic salt<br />

lake in Iranian Azerbaijan, Iran and<br />

near Iran's border with Turkey.The<br />

lake is between the provinces of<br />

East Azerbaijan and West<br />

Azerbaijan in Iran, and west of the<br />

southern portion of the Caspian<br />

Sea. At its full size, it was the<br />

largest lake in the Middle East and<br />

the sixth largest saltwater lake on<br />

earth with a surface area of<br />

approximately 5,200 km² (2,000<br />

mile²), 140 km<br />

(87 mi) length, 55 km (34 mi)<br />

width, and 16 m (52 ft) depth.[5]<br />

The lake has shrunk to 10% of its<br />

former size due to damming of the<br />

rivers that flow into it and<br />

pumping of groundwater from<br />

the area.<br />

Lake Urmia, along with its once<br />

approximately 102 islands, are<br />

protected as a national park by the<br />

Iranian Department of<br />

Environment.<br />

long cores from Lake Urmia has<br />

revealed a nearly 200 kyr record of<br />

vegetation and lake level changes.<br />

The vegetation has changed from<br />

the <strong>Art</strong>emisia/grass steppes during<br />

the glacial/stadial periods to oakjuniper<br />

steppe-forests during the<br />

interglacial/interstadial periods.<br />

The lake seems to have had a<br />

complex hydrological history and its<br />

water levels have greatly fluctuated<br />

in the geological history. Very high<br />

lake levels have been suggested for<br />

some time intervals during the two<br />

last glacial periods as well as during<br />

both the Last Interglacial as well as<br />

the Holocene. Lowest lake levels<br />

have occurred during the last<br />

glacial periods.<br />

Ecology<br />

Lake Urmia is located in Iran<br />

UNESCO Biosphere Reserves in Iran<br />

See also: Geography of Iran and<br />

Environmental issues in Iran<br />

Palaeoecology<br />

A palynological investigation on<br />

20


Modern ecology<br />

Lake Urmia is home to some 212<br />

species of birds, 41 reptiles, 7<br />

amphibians, and 27 species of<br />

mammals, including the Iranian<br />

yellow deer. It is an internationally<br />

registered protected area as both a<br />

UNESCO Biosphere Reserve and a<br />

Ramsar site. The Iranian Dept. of<br />

Environment has designated most<br />

of the lake as a National Park.<br />

The lake is marked by more than a<br />

hundred small, rocky islands, which<br />

serve as stopover points during the<br />

migrations of several wild birds<br />

including flamingos, pelicans,<br />

spoonbills, ibises, storks, shelducks,<br />

avocets, stilts, and gulls. A recent<br />

drought has significantly decreased<br />

the annual amount of water the<br />

lake receives. This in turn has<br />

increased the salinity of the lake's<br />

water, lowering the lake viability as<br />

home to thousands of migratory<br />

birds including the large flamingo<br />

populations. The salinity has<br />

particularly increased in the half of<br />

the lake north of the causeway.<br />

By virtue of its high salinity, the lake<br />

no longer sustains any fish species.<br />

Nonetheless, Lake Urmia is<br />

considered a significant natural<br />

habitat of <strong>Art</strong>emia, which serve as<br />

food source for the migratory birds<br />

such as flamingos.In early 2013, the<br />

then-head of the Iranian <strong>Art</strong>emia<br />

Research Center was quoted that<br />

<strong>Art</strong>emia Urmiana had gone extinct<br />

due to the drastic increases in<br />

salinity. However this assessment<br />

has been contradicted.<br />

Falling level and increasing salinity<br />

The lake is a major barrier between<br />

two of the most important cities in<br />

West Azerbaijan and East<br />

Azerbaijan provinces, Urmia and<br />

Tabriz. A project to build a highway<br />

across the lake was initiated in the<br />

1970s but was abandoned after the<br />

Iranian Revolution of 1979, having<br />

finished a 15 km causeway with an<br />

unbridged gap. The project was<br />

revived in the early 2000s, and was<br />

completed in November 2008 with<br />

the opening of the 1.5 km Urmia<br />

Lake Bridge across the remaining<br />

gap.The highly saline environment<br />

is already heavily rusting the steel<br />

on the bridge despite anticorrosion<br />

treatment. Experts have warned<br />

that the construction of the<br />

causeway and bridge, together with<br />

a series of ecological factors, will<br />

eventually lead to the drying up of the<br />

lake


turning it into a salt marsh which<br />

will directly affect the climate of<br />

the region.<br />

Lake Urmia has been shrinking for a<br />

long time, with an annual<br />

evaporation rate of 0.6m to 1m<br />

(24 to 39 inches). Although<br />

measures are now being taken to<br />

reverse the trend the lake has<br />

shrunk by 60% and could disappear<br />

entirely.Only 5% of the lake's water<br />

remains.<br />

Bridge construction over Lake<br />

Urmia in 2005<br />

On 2 August 2012, Mohammad-<br />

Javad Mohammadizadeh, the head<br />

of Iran's Environment Protection<br />

Organization, announced that<br />

Armenia has agreed on<br />

transferring water from Armenia<br />

to counter the critical fall in Lake<br />

Urmia's water levels, remarking<br />

that "hot weather and a lack of<br />

precipitation have brought the lake<br />

to its lowest water levels ever<br />

recorded". He added that recovery<br />

plans for the lake include the<br />

transfer of water from Eastern<br />

Azerbaijan Province. Previously,<br />

Iranian authorities had announced<br />

a plan to transfer water from the<br />

Aras River, which borders Iran and<br />

Azerbaijan; the 950-billion-toman<br />

plan was abandoned due to<br />

Azerbaijan's objections.<br />

In July 2014, Iran President Hassan<br />

Rouhani approved plans for a 14<br />

trillion rial program (over $500<br />

million) in the first year of a<br />

recovery plan. The money is<br />

supposed to be used for water<br />

management, reducing farmer's<br />

water use, and environmental<br />

restoration. Several months earlier,<br />

in March 2014, Iran's Department<br />

of Environment and the United<br />

Nations Development Programme<br />

(UNDP) issued a plan to save the<br />

lake and the nearby wetland, which<br />

called for spending $225 million in<br />

the first year and $1.3 billion<br />

overall for restoration.<br />

The Silveh Dam in Piranshahr<br />

County should be complete in<br />

2015. Through a tunnel and canals<br />

it will transfer up to 121,700,000<br />

m3 (98,700 acre·ft) of water from<br />

the Lavin River in the Little Zab<br />

basin to Lake Urmia basin annually.<br />

In 2015, president Hassan<br />

Rouhani’s cabinet approved $660<br />

million for better irrigation systems<br />

and steps to combat<br />

desertification.


Environmental protests<br />

The prospect that Lake Urmia may<br />

dry up entirely has drawn protests<br />

in Iran and abroad, directed at both<br />

the regional and national<br />

governments.<br />

Desalting of Urmia Lake<br />

Protests flared in late August 2011<br />

after the Iranian parliament voted<br />

not to provide funds to channel<br />

water from the Araz River to raise<br />

the lake level. Apparently,<br />

parliament proposed instead to<br />

relocate people living around Lake<br />

Urmia.<br />

More than 30 activists were<br />

detained on 24 August 2011<br />

during an iftar meal.On 25 August,<br />

several soccer fans were detained<br />

before and after the Tabriz derby<br />

match between Tractor Sazi F.C.<br />

and Shahrdari Tabriz F.C.. for<br />

shouting slogans in favor of<br />

protecting the lake, including<br />

"Lake Urmia is dying, the Majlis<br />

[parliament] orders its execution".<br />

In the absence of a right to protest<br />

publicly in Iran, protesters have<br />

incorporated their messages into<br />

chants at football matches.<br />

Further demonstrations took place<br />

in the streets of Tabriz and Urmia<br />

on 27 August and 3 September<br />

2011.Amateur video from these<br />

events showed riot police on<br />

motorcycles attacking apparently<br />

peaceful protesters.According to<br />

the governor of West Azerbaijan, at<br />

least 60 supporters of the lake were<br />

arrested in Urmia and dozens in<br />

Tabriz because they had not<br />

applied for a permit to organize a<br />

demonstration.<br />

On <strong>May</strong> 5, <strong>2016</strong>, Leonardo Di<br />

Caprio posted a photo of "a<br />

dilapidated ship dock remains on<br />

dried up Lake Urmia" on his<br />

Instagram page stating: "It used to<br />

be the biggest salt lake in the<br />

Middle East, but it now contains<br />

five percent of the amount of water<br />

it did two decades ago due to<br />

climate change, dam construction<br />

and decrease in precipitiation."


http://www.aziz-anzabi.com

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