ARTS OF INDIA
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63 AN ILLUSTRATION TO THE LANKAKANDA OF THE SHANGRI RAMAYANA SERIES: RAMA AND LAKSHMANA BOUND BY INDRAJIT’S WEAPON POSSIBLY NURPUR OR BAHU, PUNJAB HILLS, EARLY 18TH CENTURY Opaque pigments on paper, the two brothers shown lying still holding their bow and bound with snakes, the monkey and bear generals looking over and conversing with Jambavan and Vibishana, the monkey army on the move in the background, in white rules, with wide orange borders, with fy sheet 8¬ x 12ºin. (22 x 31.2cm.) £15,000-20,000 $22,000-28,000 €19,000-25,000 On the frst day of the battle of Lanka, Indrajit despatched the vanara armies of Sugriva. Impatient to avenge his father and brother’s death he called for Rama and Lakshmana to come forth on the battlefeld. Using a powerful weapon consisting of a multitude of snakes he shackled and subdued them. Both fell to the ground unable to move or breathe. Hanuman, the monkey general, called upon Garuda, Vishnu’s vehicle, to intervene and free the two brothers from their reptilian bonds. The ambitious project of the Shangri Ramayana included several illustrations of this episode in the fourth book known as the Lankakanda or Yuddhakanda. For another illustration of this same episode in the Lankakanda from the Shangri Ramayana see Andrew Topsfeld Ed., In the Realm of Gods and Kings: Arts of India, London, 2004, no.49, pp. 130-31). A further folio from the same Shangri Ramayana series was sold at Christie’s New York, 19 March 2013, lot 309. 42
64 AN ILLUSTRATION TO THE BHAGAVATA PURANA: THE ABDUCTION OF RUKMINI PROBABLY CHAMBA, NORTH INDIA, CIRCA 1780-90 Opaque pigments heightened with gold on paper, Rukmini enters Krishna’s chariot having gone to pray at the shrine of Devi, the Kings who oppose that match expire with fury, set inside red margins with white rules, the reverse with lines of devanagari and takri text Painting 10º x 13√in. (25.8 x 35.2cm.); folio 11√ x 15æin. (30.3 x 40.1cm.) £40,000-50,000 $57,000-71,000 €50,000-62,000 PROVENANCE: William K. Ehrenfeld LITERATURE: Daniel J. Ehnbom, Indian Miniatures: The Ehrenfeld Collection, New York, 1985, no.113, p.229 The Abduction of Rukmini or Rukmini-Harana is part of the Bhagavata Purana or story of Krishna. As Princess Rukmini of Vidarbha is unwilling to marry Prince Sisupala, the man most people expect her to, she goes to pray at the temple with the high born women of her city. Krishna, her lover, comes to abduct her. He is shown in the chariot, helping Rukmini into it – a deed that sends the kings who oppose him into fury (depicted on the left). Krishna’s companions are shown in the upper right corner waiting for him before returning to Dwarka where Krishna and Rukmini will be wed. Rukmini is shown twice, directly to the left of the shrine with her ladies and eloping with Krishna in his carriage. The dramatic setting of the scene, with the high temple shikara rising against a vibrant yellow ground is a convention for landscape painting already seen in another Rukmini-Harana series, now in the Bhuri Singh Museum, Chamba and accounted to be by Nikka, the third son of Nainsukh (B.N. Goswamy and Eberhard Fischer, Pahari Masters, Zurich, 1992, cat. 147, p.345). Although dated 1790-1800 by Goswamy and Fischer it is dated circa 1775-80 by V.C. Ohri (‘Nikka and Ranjha at the court of Raja Raj Singh of Chamba’, V.C. Ohri and R. Craven (ed.), Painters of the Pahari Schools, Marg, Bombay, 1998, pp.98-114). The present painting seems infuenced by Nikka and may have been executed by an artist who had access to Nikka’s work at Chamba. Two other paintings, originally attributed in 1973 by Archer to Garhwal circa 1770-85 are published in Indian Paintings from the Punjab Hills, London, 1973, vol. II, cat.12 and 20, p.83 an 85. A later painting of Krishna abducting Rukmini from the temple, attributed to a Kangra or Mandi artist, circa 1800-20 is published in Paintings from the Royal Courts of India, exhibition catalogue, Francesca Galloway, London and New York, 2008, cat. 39. 43
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64<br />
AN ILLUSTRATION TO THE BHAGAVATA PURANA: THE<br />
ABDUCTION <strong>OF</strong> RUKMINI<br />
PROBABLY CHAMBA, NORTH <strong>INDIA</strong>, CIRCA 1780-90<br />
Opaque pigments heightened with gold on paper, Rukmini enters Krishna’s<br />
chariot having gone to pray at the shrine of Devi, the Kings who oppose that<br />
match expire with fury, set inside red margins with white rules, the reverse with<br />
lines of devanagari and takri text<br />
Painting 10º x 13√in. (25.8 x 35.2cm.); folio 11√ x 15æin. (30.3 x 40.1cm.)<br />
£40,000-50,000 $57,000-71,000<br />
€50,000-62,000<br />
PROVENANCE:<br />
William K. Ehrenfeld<br />
LITERATURE:<br />
Daniel J. Ehnbom, Indian Miniatures: The Ehrenfeld Collection, New York, 1985,<br />
no.113, p.229<br />
The Abduction of Rukmini or Rukmini-Harana is part of the Bhagavata Purana<br />
or story of Krishna. As Princess Rukmini of Vidarbha is unwilling to marry<br />
Prince Sisupala, the man most people expect her to, she goes to pray at the<br />
temple with the high born women of her city. Krishna, her lover, comes to<br />
abduct her. He is shown in the chariot, helping Rukmini into it – a deed that<br />
sends the kings who oppose him into fury (depicted on the left). Krishna’s<br />
companions are shown in the upper right corner waiting for him before<br />
returning to Dwarka where Krishna and Rukmini will be wed. Rukmini is<br />
shown twice, directly to the left of the shrine with her ladies and eloping with<br />
Krishna in his carriage.<br />
The dramatic setting of the scene, with the high temple shikara rising against<br />
a vibrant yellow ground is a convention for landscape painting already seen<br />
in another Rukmini-Harana series, now in the Bhuri Singh Museum, Chamba<br />
and accounted to be by Nikka, the third son of Nainsukh (B.N. Goswamy and<br />
Eberhard Fischer, Pahari Masters, Zurich, 1992, cat. 147, p.345). Although<br />
dated 1790-1800 by Goswamy and Fischer it is dated circa 1775-80 by V.C.<br />
Ohri (‘Nikka and Ranjha at the court of Raja Raj Singh of Chamba’, V.C. Ohri<br />
and R. Craven (ed.), Painters of the Pahari Schools, Marg, Bombay, 1998,<br />
pp.98-114).<br />
The present painting seems infuenced by Nikka and may have been<br />
executed by an artist who had access to Nikka’s work at Chamba. Two other<br />
paintings, originally attributed in 1973 by Archer to Garhwal circa 1770-85<br />
are published in Indian Paintings from the Punjab Hills, London, 1973, vol.<br />
II, cat.12 and 20, p.83 an 85. A later painting of Krishna abducting Rukmini<br />
from the temple, attributed to a Kangra or Mandi artist, circa 1800-20 is<br />
published in Paintings from the Royal Courts of India, exhibition catalogue,<br />
Francesca Galloway, London and New York, 2008, cat. 39.<br />
43