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FOUR DOUBLE-SIDED PAGES FROM A DECCANI ALBUM (LOTS 8-11)<br />

8<br />

AN ILLUSTRATION TO A RAGAMALA SERIES : DIPAK RAGA<br />

HYDERABAD, DECCAN, CENTRAL <strong>INDIA</strong>,<br />

THIRD QUARTER 18TH CENTURY<br />

Opaque pigments heightened with gold on paper, a princely couple sitting on a<br />

throne against a bolster listens to a singer accompanied by a musician playing<br />

percussion on a terrace, an orderly garden in the background, identifcation<br />

inscription in black nasta’liq script above, within gold foliated margins, with<br />

wide burnt orange borders with birds within gold and blue serrated roundels<br />

reserved on elegant scrolling foral garlands; the reverse with calligraphic<br />

quatrain in elegant nasta’liq script within gold clouds, within polychrome rules<br />

and gilt foliated margins, with wide foral latticed borders<br />

Painting 9 x 6¿in. (22.8 x 15.5cm.); Folio 16º x 10¡in. (41.3 x 26.4cm.)<br />

£4,000-6,000 $5,700-8,500<br />

€5,000-7,500<br />

The mood for this raga is serious and it should be played during the dark<br />

hours of the night when lamps are lit.<br />

8<br />

9<br />

AN ILLUSTRATION TO A RAGAMALA SERIES : DHANASRI RAGA<br />

HYDERABAD, DECCAN, CENTRAL <strong>INDIA</strong>,<br />

THIRD QUARTER 18TH CENTURY<br />

Opaque pigments heightened with gold on paper, the lone lady depicted richly<br />

attired, sitting against a bolster beneath a red canopy, drawing a portrait, her<br />

servant approaching, her hands held together, a garden and pavilion in the<br />

background; the reverse with calligraphic panel in elegant nasta’liq script in<br />

gold clouds; in gold foliated margins, with wide orange borders with elegant<br />

scrolling foral garlands, identifcation inscription in thin black nasta’liq script<br />

above<br />

Painting 10 x 6in. (25.4 x 15.3cm.); Folio 6º x 10¡in. (41.3 x 26.4cm.)<br />

£4,000-6,000 $5,700-8,500<br />

€5,000-7,500<br />

Ragamala or the ‘Garland of Ragas’ is the visual depiction of musical modes.<br />

Each raga belongs to a family: Bhairav, dedicated to Shiva ; Malkos, Hindol,<br />

Megh, Deepak and Sri. Each raga’s essence is captured and symbolised by<br />

a hero or heroine, a colour or a scene, and thus a mood. Consequently they<br />

specify a particular time of year or of day the musical mode must be played<br />

and the deity they are dedicated to: for example Gauri Ragini, a Sri raga, is an<br />

evening mode assigned to autumn, and its mood is contemplative. Dhanasiri<br />

raga calls for the heroine to draw the portrait of an absent and longed for<br />

lover. The heroine of our raga seems to be drawing the portrait of the female<br />

servant climbing the stairs of the terrace her hands joined in a respectful<br />

manner. Perhaps, our painting shows a local interpretation of Dhanasiri<br />

raga. Another interpretation of the same raga, also attributed to the Deccan,<br />

shows a lady holding a baby with two attendants attending the scene (Klaus<br />

Ebeling, Ragamala Painting, Basel, Paris and New Delhi, 1973, no. 88, p. 199).

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