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FOUR DOUBLE-SIDED PAGES FROM A DECCANI ALBUM (LOTS 8-11)<br />
8<br />
AN ILLUSTRATION TO A RAGAMALA SERIES : DIPAK RAGA<br />
HYDERABAD, DECCAN, CENTRAL <strong>INDIA</strong>,<br />
THIRD QUARTER 18TH CENTURY<br />
Opaque pigments heightened with gold on paper, a princely couple sitting on a<br />
throne against a bolster listens to a singer accompanied by a musician playing<br />
percussion on a terrace, an orderly garden in the background, identifcation<br />
inscription in black nasta’liq script above, within gold foliated margins, with<br />
wide burnt orange borders with birds within gold and blue serrated roundels<br />
reserved on elegant scrolling foral garlands; the reverse with calligraphic<br />
quatrain in elegant nasta’liq script within gold clouds, within polychrome rules<br />
and gilt foliated margins, with wide foral latticed borders<br />
Painting 9 x 6¿in. (22.8 x 15.5cm.); Folio 16º x 10¡in. (41.3 x 26.4cm.)<br />
£4,000-6,000 $5,700-8,500<br />
€5,000-7,500<br />
The mood for this raga is serious and it should be played during the dark<br />
hours of the night when lamps are lit.<br />
8<br />
9<br />
AN ILLUSTRATION TO A RAGAMALA SERIES : DHANASRI RAGA<br />
HYDERABAD, DECCAN, CENTRAL <strong>INDIA</strong>,<br />
THIRD QUARTER 18TH CENTURY<br />
Opaque pigments heightened with gold on paper, the lone lady depicted richly<br />
attired, sitting against a bolster beneath a red canopy, drawing a portrait, her<br />
servant approaching, her hands held together, a garden and pavilion in the<br />
background; the reverse with calligraphic panel in elegant nasta’liq script in<br />
gold clouds; in gold foliated margins, with wide orange borders with elegant<br />
scrolling foral garlands, identifcation inscription in thin black nasta’liq script<br />
above<br />
Painting 10 x 6in. (25.4 x 15.3cm.); Folio 6º x 10¡in. (41.3 x 26.4cm.)<br />
£4,000-6,000 $5,700-8,500<br />
€5,000-7,500<br />
Ragamala or the ‘Garland of Ragas’ is the visual depiction of musical modes.<br />
Each raga belongs to a family: Bhairav, dedicated to Shiva ; Malkos, Hindol,<br />
Megh, Deepak and Sri. Each raga’s essence is captured and symbolised by<br />
a hero or heroine, a colour or a scene, and thus a mood. Consequently they<br />
specify a particular time of year or of day the musical mode must be played<br />
and the deity they are dedicated to: for example Gauri Ragini, a Sri raga, is an<br />
evening mode assigned to autumn, and its mood is contemplative. Dhanasiri<br />
raga calls for the heroine to draw the portrait of an absent and longed for<br />
lover. The heroine of our raga seems to be drawing the portrait of the female<br />
servant climbing the stairs of the terrace her hands joined in a respectful<br />
manner. Perhaps, our painting shows a local interpretation of Dhanasiri<br />
raga. Another interpretation of the same raga, also attributed to the Deccan,<br />
shows a lady holding a baby with two attendants attending the scene (Klaus<br />
Ebeling, Ragamala Painting, Basel, Paris and New Delhi, 1973, no. 88, p. 199).