Shree Lalitaa Sahasranaama Stotram - Devi Durga

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Shree Lalitaa
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Sahasranaama Stotram
The famous Lalita Sahasranama Stotra can be found in the
Brahmanda Purana. It was given to the great Rishi Agastya by
Lord Hayagriva, an incarnation of Lord Vishhnu. Agastya was
dismayed with the ignorance and the pleasure seeking lives

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of people and worshipped Devi Kamakshi at Kanchi, one of
the most revered Devi Shakti peethas, for a solution to uplift
the masses. Lord Hayagriva appeared before Agastya and
advised him that the worship of the Devi with the Lalita
Sahasranama stotra is the best way to attain both spiritual
and material upliftment.
Sri Lalita Sahasranama Stotra Lyrics
Nyasah
Asya Sri Lalita Sahasranamastotra Maha Mantrasya
Vasinyadivagdevatarsayah
Anustup Chandah Srilalita Paramesvari Devata
Aim Srimadvagbhavakuteti Bijam
Kleem Madhyakuteti Saktih Saktikuteti Kilakam
Sri Lalita Maha Tripurasundari prasadasiddhidvara
Cintitaphalavaptyarthe Jape Viniyogah
Dhyanam
Sinduraruna Vigraham Trinayanam Manikyamauli Sphurat Tara
Nayaka Shekharam Smitamukhi Mapina
Vakshoruham
Panibhyamalipoorna Ratna Chashakam Raktotpalam
Bibhratim

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Saumyam Ratna Ghatastha Raktacharanam Dhyayet
Paramambikam
The divine mother is to be meditated upon as shining
in a vermilion-red body, with three eyes, sporting a
crown of rubies studded with the crescent moon, a
face all smiles, a splendid bust, one hand holding a
jewel-cup brimming with mead, and the other twirling
a red lotus.
Dhyayet Padmasanastham Vikasitavadanam
Padmapatrayatakshim
Hemabham Pitavastram Karakalitalasad Hemapadmam
Varangim
Sarvalankara Yuktam Satata Mabhayadam Bhaktanamram
Bhavanim
Shrividyam Shanta Murttim Sakala Suranutam Sarva
Sampatpradatrim
The divine goddess is to be meditated upon as seated
on the lotus with petal eyes. She is golden hued, and
has lotus flowers in her hand. She dispels fear of the
devotees who bow before her. She is the embodiment
of peace, knowledge (vidyaa), is praised by gods and
grants every kind of wealth wished for
Aum aim hrim shrim
Lalita Sahasranama stotram

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Om Shrimata Shrimaharagyi Shrimatsimha Saneshvari
Chidagni Kundasambhuta Devakarya Samudyata
...Verse 1
1. Shrimata: Salutations to the Divine Mother, who is the
Mother of all.
2. Shri-mahararagni: Great Empress of the whole Universe.
3. Shrimat-simhasaneshvari: Great Sovereign, enthroned on
the lion’s back.
4. Chidagni kundasambhuta: Who came out of the fire of
Pure Consciousness.
5. Devakarya samudyata: Who promotes the cause of Divine
forces.
Udyadbhanu Sahasrabha Chaturbahu Samanvita
Raagasvarupa Pashadhya Krodha Karankushojjvala
...Verse 2
6. Udyadbhanu sahasrabha: Who is radiant as a thousand
suns rising together.
7. Chaturbahu samanvita: Four-armed Divinity.
8. Ragasvarupa pashadhya: Who holds in her lower left hand
a noose representing the power of love.
9. Krodha karankushojjvala: Who holding the flashing Ankusa
(goad) of anger in Her lower right hand for restraining
the forces of evil.
Manorupekshu Kodanda Pancha Tanmatra Sayaka
Nijaruna Prabhapura Majjadbrahmanda Mandala
...Verse 3

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10. Manorupekshu kodanda: Who wields in her upper left
hand a Sugarcane bow that stands for mind.
11. Panchatanmatra sayaka: Who holds five arrows
representing the five Tanmatras (Subtle elements).
12. Nijaruna prabhapura majjadbrahmanda mandala: In
the rosy splendour of whose form the whole universe is
bathed.
Champakashoka Punnaga Saugandhika Lasatkacha
Kuruvinda Manishreni Kanatkotira Mandita ...Verse 4
13. Champakashoka punnaga saugandhika lasat kacha:
Whose shining locks of hair impart their fragrance to
flowers like Chamka, Ashoka and Punnaga adorning
them.
14. Kurvinda manishreni kanatkotira mandita: Whose
crown is shining with rows of Kuruvinda gems.
Ashtami Chandra Vibhraja Dalikasthala Shobhita
Mukhachandra Kalankabha Mruganabhi Visheshaka
...Verse 5
15. Ashtami chandra vibhraja dalikasthala shobhita:
Whose forehead shines, arching like the crescent
moon of the eighth lunar digit (Ashtami)
16. Mukhachandra kalankabha mruganabhi visheshaka:
The Kasturi Tilaka adorns her moonlike face, like the
spot in the moon.
Vadanasmara Mangalya Gruhatorana Chillika
Vaktra Lakshmi Parivaha Chalan Minabha Lochana
...Verse 6

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17. Vadanasmara mangalya gruhatorana chillika: Whose
face, the auspicious home of Karma (Cupid), has
eyebrows that resemble archways leading to that
abode of beauty.
18. Vaktra lakshmi parivaha chalan minabha lochana:
Whose eyes move like fish in the streams of beauty
flowing from Her face.
Navachampaka Pushpabha Nasadanda Virajita
Tarakanti Tiraskari Nasabharana Bhasura ...Verse 7
19. Navachampaka pushpabha nasadanda virajita:
Whose shapely nose is like a freshly blown Champaka
bud.
20. Tarakanti tiraskari nasabharana bhasura: With a nasal
ornament set with a jewel that excels the brilliance of
the planet Venus.
Kadamba Manjari Klupta Karnapura Manohara
Tatanka Yugalibhuta Tapanodupa Mandala ...Verse 8
21. Kadamba manjari klupta karnapura manohara: Who
is radiant and charming with a bunch of Kadamba
flowers over her ears.
22. Tatanka yugalibhuta tapanodupa mandala: Who has
the orbs of the Sun and Moon as Her pair of ear
pendants.
Padmaraga Shiladarsha Paribhavi Kapolabhuh
Navavidruma Bimbashri Nyakkari Radanachhada
...Verse 9
23. Padmaraga shiladarsha paribhavi kapolabhuh: Whose
cheeks are far fairer than mirrors of ruby (Padmaraga)

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24. Navavidruma bimbashri nyakkari radanachhada:
Whose lips outshine the redness of fresh coral and
bimba fruit.
Shuddha Vidyankurakara Dvijapankti Dvayojjvala
Karpura Vitikamoda Samakarshi Digantara ...Verse 10
25. Shuddha vidyankurakara dvijapankti dvayojjvala:
Whose beauty is enhanced by her rows of teeth that
resemble the sprouting of pure Knowledge (Suddha
Vidya or Sri – Vidya).
26. Karpura vatikamoda samakarshi digantara: The
fragrance of the camphor imbedded betel roll in
whose mouth is spreading in all directions.
Nijasallapa Madhurya Vinirbhartsita Kachhapi
Mandasmita Prabhapura Majjatkamesha Manasa
...Verse 11
27. Nijasallapa madhurya vinirbhartsita kachhapi: Whose
speech is more melodious than the Veena of Sarasvati
known as Kachhapi.
28. Mandasmita prabhapura majjatkamesha manasa:
The radiance of whose smile inundates the mind of
Kamesvara, Her consort.
Anakalita Sadrushya Chubukashri Virajita
Kamesha Baddhamangalya Sutra Shobhita Kandhara
...Verse 12
29. Anakalita sadrushya chubukashri virajita: Her chin is
peerless in beauty.

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30. Kamesha baddhamangalya sutra shobhita kandhara:
Whose neck is adorned with the Mangalasutra
fastened thereon by Her consort Kamesvara.
Kanakangada Keyura Kamaniya Bhujanvita
Ratnagraiveya Chintaka Lolamukta Phalanvita ...Verse
13
31. Kankangada keyura kamaniya bhujanvita: Whose
beautiful arms are decked with armlets and bracelets
of gold.
32. Ratnagraiveya chintaka lolamukta phalanvita: Who
wears a gem – set necklace having a big pearl as a
pendant.
Kameshvara Premaratna Manipratipana Stani
Nabhyalavala Romali Lataphala Kuchadvayi ...Verse
14
33. Kamesvara premaratna manipratipana stani: Whose
breasts form the price she pays to Her Consort
(Mahesvara) in return for the gem of love He bestows
on Her.
34. Nabhayalavala romali lataphala kuchadvayi: Whose
breasts look like fruits on the creeper of the hair – line
spreading upwards from the navel.
Lakshyaroma Latadharata Samunneya Madhyama
Stanabhara Dalanmadhya Pattabandha Valitraya
...Verse 15
35. Lakshyaroma latadharata samunneya madhyama:
Who has a waist so slender that it can only be inferred
as a base for the creeper of fine hair springing from
her navel upwards.

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36. Stanabhara dalanmadhya pattabandha valitraya:
Whose waist, breaking under the weight of the breasts,
gets three lines like a supporting belt.
Arunaruna Kausumbha Vastrabhasvath Katitati
Ratnakinkini Karamya Rashana Dama Bhushita ...Verse
16
37. Arunaruna kausumbha vastrabhasvath katitati: Who
wears a garment of deep red round Her hip.
38. Ratnakinkini karamya rashana dama bhushita: Who is
adorned with a girdle having many mini bells set with
precious stones.
Kamesha Gyata Saubhagya Mardavoru Dvayanvita
Manikya Makutakara Janudvaya Virajita ...Verse
17...Verse
39. Kamesha gyata saubhagya mardavoru dvayanvita:
The beauty and smoothness of whose thighs is known
only to her consort, the Conqueror of love (Kamesha)
40. Manikya makutakara janudvaya virajita: Whose two
knees are like crowns shaped from the precious stone
Manikya.
Indragopa Parikshipta Smaratunabha Janghika
Gudhagulpha Kurmaprushta Jayishnu Prapadanvita
...Verse 18
41. Indragopa parikshipta smaratunabha janghika: Whose
calf – muscles resemble the quiver of the god of love
with bright glow–worm like decorations.
42. Gudhagulpha: Whose ankled are well filled and
therefore without protrusion.

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43. Kurmaprushta jayishnu prapadanvita: The arch of
whose feet rival the shapeliness and beauty of the
back of a tortoise.
Nakhadidhiti Sanchhanna Namajjana Tamogunaa
Padadvaya Prabhajala Parakruta Saroruha ...Verse 19
44. Nakhadidhiti sanchhanna namajjana tamoguna: The
illumining splendour of whose tow nails dispel the
darkness of ignorance in the votaries prostrating at Her
feet.
45. Padadvaya prabhajala parakruta saroruha: Whose
feet defeat the lotus in beauty.
Sinjana Manimanjira Manditashri Padambuja
Marali Mandagamana Mahalavanya Shevadhih
...Verse 20
46. Sinjana manimanjira manditashri padambuja: Whose
lotus – feet are adorned with tinkling anklets set with
jewels.
47. Marali mandagamana: Whose gait is slow and gentle
like that of a swan.
48. Mahalavanya shevadhih: Who is a treasure house of
Divine beauty.
Sarvaruna Navadyangi Sarvabharana Bhushita
Shiva Kameshvarankastha Shiva Svadhina Vallabha
...Verse 21
49. Sarvaruna: Who is rose – hued all over.
50. Anavadyangi: Who is faultless in every limb.

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51. Sarvabharana bhushita: Who is adorned with divine
ornaments.
52. Shiva kameshvarankastha: Who is seated on the lap of
Shiva, the conqueror of desire (Kamesvara).
53. Shiva: The Consort of Shiva, whose Power She is.
54. Svadhina vallabha: Who dominates over Her Consort
Siva in the creative part of the cyclic motion of time.
Sumeru Madhya Shrungastha Shrimannagara Nayika
Chintamani Gruhantastha Panchabrahma Sanasthita
...Verse 22
55. Sumeru Madhya shrugastha: Who dwells on the mid
most peak of Mount Meru.
56. Shrimannagara nayika: Who is the Bindu, the central
circle of bliss in the Shri-chakra.
57. Chintamani gruhantastha: Whose abode is Manidvipa
the Island of Wish-yielding Gem.
58. Panchabrahma sanasathita: Who rests on a seat
formed of the five Divinities (Brahmans), Brahma,
Vishnu, Rudra, Isana and Sadasiva.
Mahapadmatavi Samstha Kadamba Vanavasini
Sudhasagara Madhyastha Kamakshi Kamadayini
...Verse 23
59. Mahapadmatavi samstha: Who dwells in a lotus forest,
the thousand–petalled lotus of the Sahashra.
60. Kadamba vanavasini: Who resides amidst a grove of
Kadamba trees (which fringe the Manidvipa)

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61. Sudhasagara madhyastha: Who dwells in the center
of the sea of Nectar (which is the light of the Blissful
Moon of the pericap of the Sahashrara)
62. Kamakshi: The look of whose eyes is full of graceful
Kamadayini: Who grants all the prayers of votaries.
Devarshi Ganasanghata Stuyamanatma Vaibhava
Bhandasura Vadhodyukta Shaktisena Samanvita
...Verse 24
63. Devarshi ganasanghata stuyamanatma vaibhava:
Whose majesty is the subject of praise of hosts of sages
and divine beings.
64. Bhadasura vadhodyukta shaktisena samanvita: Whose
command an army of Saktis are intent on destroying
Bhadasura (the Asura being Ignorance, Lalitambika,
the Atman, and the Saktis, the potencies of the
Atman.)
Sampatkari Samarudha Sindhura Vrajasevita
Ashvarudha Dhishtihitashva Kotikoti Bhiravruta ...Verse
25
65. Sampatkari samarudha sindhura vrajasevita: Who is
accompanied by a regiment of elephants, headed by
Sampatkari.
66. Ashvarudha dhishtihitashva kotikoti bhiravruta: Who is
surrounded by a cavalry of several crores of horses
under the command of Ashvarudha.
Chakraraja Ratharudha Sarvayudha Parishkruta
Geyachakra Ratharudha Mantrini Parisevita ...Verse 26

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67. Chakraraja ratharudha sarvayudha parishkruta:
Seated in Her chariot Chakra raja equipped with
armaments of every kind.
68. Geyachakra ratharudha mantrini parisevita: Who is
attended by Her minister (Syamala) seated in Her
chariot named Geya – chakra.
Kirichakra Ratharudha Dandanatha Purashkruta
Jvala Malinikakshipta Vahni Prakara Madhyaga
...Verse 27
69. Kirichakra ratharudha dandanatha purashkruta: Who
is preceded by Dandanatha, the commander of Her
armiesin his chariot Kiri-chakra.
70. Jvala malinikakshipta vahni prakara madhyaga: Who
has taken position in the center of the rampartof fire
constructed by Jvalamalinika.
Bhandasainya Vadhodyukta Shaktivikrama Harshita
Nitya Parakramatopa Nirikshana Samutsuka ...Verse
28
71. Bhadasainya vadhodyukta shaktivikrama harshita:
Who rejoices at the valour of Her Saktis bent on
destroying the army of Bhanda.
72. Nitya parakramatopa niriskhana samutsuka: Who is
delighted on seeing the aggressiveness of Her Nitya
deities in their attack on the army of Bhanda.
Bhandaputra Vadhodyukta Balavikrama Nandita
Mantrinyamba Virachita Vishanga Vadhatoshita
...Verse 29

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73. Bhandaputra vadhodyukta balavikrama nandita: Who
is overjoyed to see Her daughter Bala who is intent on
slaying the son of Bhanda.
74. Mantrinyamba virachita vishanga vadhatoshita: Who
feels satisfaction at the destruction of Vishanga by Her
chief minister Syamala.
Vishukra Pranaharana Varahi Viryanandita
Kameshvara Mukhaloka Kalpita Shriganeshvara
...Verse 30
75. Vishukra pranaharana varahi viryanandita: Who
appreciates the prowess displayed by Varahi in the
destruction of Vishukra.
76. Kameshvara mukhaloka kalpita shriganeshvara: Who
by a mere glance at her Consort Mahesvara
generates Sri Ganesha (the elephant headed diety).
Mahaganesha Nirbhinna Vighnayantra Praharshita
Bhandasurendra Nirmukta Shastra Pratyastra Varshini
...Verse 31
77. Mahaganesha nirbhinna vighnayantra praharshita:
Who rejoices when that Ganesha destroys the
magical devices placed by Bhandasura as obstacles
to Her victory.
78. Bhandasurendra nirmukta shastra pratyastra varshini:
Who counters by Her own missiles the rain of missiles
directed against Her by Bhadnasura.
Karanguli Nakhotpanna Narayana Dashakrutih
Mahapashu Patastragni Nirdagdhasura Sainika
...Verse 32

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79. Karanguli nakhotpanna rarayana dashakrutih: Who
out of Her finger nails recreated all the ten
Incarnations of Vishnu to destroy the Asuras slain by
Him in His incarnations and now recreated magically
by Bhanda out of a missile of his.
80. Mahapashu patastragni nirdaghasura sainika: Who
burned to death the armies of demons with the fire of
the great missile pashupata.
Kameshvarastra Nirdagdha Sabhandasura Shunyaka
Brahmopendra Mahendradi Devasamstuta Vaibhava
...Verse 33
81. Kamesvarastra nirdagha sabhadasura shunyaka: Who
with the flames of the missile Kamesvara caused the
destruction of bandha and also of his Capita Sunyaka.
82. Brahmopendra mahendradi devasamstuta vaibhava:
Whose manifold powers (displayed in the fight with
Bhanda) are praised by Brahma, Vishnu and Indra.
Haranetragni Sandagdha Kama Sanjiva Naushadhih
Shrimadvagbhava Kutaika Svarupa Mukhapankaja
...Verse 34
83. Haranetragni sandagdha kama sanjiva naushadhih:
The life giving herb, that revived the god of love
(kama – deva) who had been burnt to death by the
fire of Shiva’s eyes.
84. Shrimadvagbhava kutaika svarupa mukhapankaja:
Whose lotus face represents the Vagbhava – Kuta of
the pancha dashakshari – mantra which is subtle form
of the Devi.

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Kanthadhah Katiparyanta Madhyakuta Svarupini
Shaktikutaika Tapanna Katyadho Bhagadharini
...Verse 35
85. Kanthadhah katiparyanta madhyakuta svarupini:
Whose middle region from the neck to the waist is
represented by the central part (Kamaraja – Kuta) of
the same Mantra.
86. Shaktikutaika tapanna katyadho bhagadharini:
Whose form below waist is identical with the last part
(Sakti – Kuta) of Pancha – dashakshari Mantra.
Mulamantratmika Mula Kutatraya Kalebara
Kulamrutaika Rasika Kulasanketa Palini ...Verse 36
87. Mulamantratmika: Who is the original Mantra
(Mula-mantra, here Pancha – dashakshari) itself.
88. Mula-kuta-traya-kalebara: Whose body is identiacal
with Pancha – Dashakshari Mantra with all its Kutas or
combination of letters.
89. Kulamrutaika rasika: Who (as the Kundalini) revels in
the nectar flowing from the Sahasrara through the
whole of the Kula path (i.e.the Susumna).
90. Kulasanketa palini: Who guards the esoteric doctrine
of the Kaulas.
Kulangana Kulantastha Kaulini Kulayogini
Akula Samayantastha Samayachara Tatpara ...Verse
37
91. Kulangana: Who is the Female Element (Kundalini) in
the Kula Path.

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92. Kulantastha: Who is the innermost Reality of the Kula
Path.
93. Kaulini: Who is called Kaulini, the core of the Kaula
form of worship.
94. Kulayogini: Who is the Deity of the Kaulas.
95. Akula: Who is also the Akula (Siva) who is in the
thousand-petalled lotus above the Kula Path.
96. Samayantastha: Who is likewise the center of the
Samaya doctrine (in which the worship is done
internally through meditation and which holds
Siva-Sakti as of equal importance in all respects).
97. Samayanchara tatpara: Whom the Samaya tradition
of worship is dear.
Muladharaika Nilaya Brahmagranthi Vibhedini
Manipurantarudita Vishnugranthi Vibhedini ...Verse 38
98. Muladharaika nilaya: Whose chief residence is the
Muladhara.
99. Brahmagrandhi vibhedini: Who in Her ascent from the
Muladhara breaks through the Brahma-grandhi (the
Barrier of Brahma to the subtle dimension).
100. Manipurantarudita: Who then emerges in the
Manipura – chakra.
101. Vishnugranthi vibhedini: Who then breaks through the
Vishnu – granthi (the barrier to still subtler dimensions).
Agya Chakrantaralastha Rudragranthi Vibhedini
Sahasraram Bujarudha Sudhasarabhi Varshini ...Verse
39

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102. Agya chakrantaralstha: Who next abides in the center
of the Agya – chakra.
103. Rudragrandthi vibhedini: Who finally breaks through
the Rudra – granthi (the barrier to the subtlest
dimension).
104. Sahasraram bujarudha: Who then ascends to the
Thousand – petalled Lotus known as the Sahasrara.
105. Sudhasarabhi varshini: Who sends streams of Nectar
(spiritual bliss) from the Transcendant moon in the
Sahasrara.
Tadillata Samaruchih Shatchakropari Samsthita
Mahasaktih Kundalini Bisatantu Taniyasi ...Verse 40
106. Tadillata samaruchih: Who shines like a steady flash of
lightning.
107. Shatchakropari samsthita: Who then establishes herself
above the six Chakras.
108. Mahasaktih: Whose immense joy consists in Asakti
(union with Shiva) Kundalini: Who resides in the
Muladhara as the Kundalini (the coiled power).
109. Bisatantu taniyasi: Who is as fine and firm as the fibre
of a lutus stalk.
Bhavani Bhavanagamya Bhavaranya Kutharika
Bhadrapriya Bhadramurtih Bhakta Saubhagya Dayini
...Verse 41
110. Bhavani: Who is Bhavani, the consort of Bhava (Shiva).
111. Bhavanagamya: Who is realized through devoted
meditation.

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112. Bhavaranya kutharika: Who is verily like an axe for
clearing the jungle of Samsara (transmigratory
existence) in which the Jiva is caught.
113. Bhadrapriya: Who is fond of everything auspicious.
114. Bhadramurtih: Who is the embodiment of
auspiciousness.
115. Bhakta saubhagya dayini: Who grants all-round
advancement to devotees, both in the spiritual and
the material fields.
Bhaktipriya Bhaktigamya Bhaktivashya Bhayapaha
Shambhavi Sharadaradhya Sharvani Sharmadayini
...Verse 42
116. Bhaktipriya: Who is fond of true devotion.
117. Bhaktigamya: Who is attained through true devotion.
118. Bhaktivashya: Who can be won over through true
devotion.
119. Bhayapaha: Who dispels all fear.
120. Shambhavi: Who is known as Shambhavi, the Consort
of Shiva.
121. Sharadaradhya: Who is adored by Sharada (the
Consort of Brahma).
122. Sharvani: Who is the consort of Sharva or Shiva.
123. Sharmadayini: Who is the bestower of happiness.
Shankari Shrikari Sadhvi Sharachandra Nibhanana ,
Shatodari Shantimati Niradhara Niranjana ...Verse 43

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124. Shankari: Who is Shankari the Consort of Shiva, who is
inseparable from Her.
125. Shrikari: Who is the spouse of Vishnu, who brings
prosperity to devotees.
126. Sadhvi: Who is a paragon of virtue.
127. Sharachandra nibhanana: Whose face shines like the
autumnal moon. Shatodari: Who has a very slender
waist.
128. Shantimati: Who is full of peace.
129. Niradhara: Who has no support other than Herself. But
supports everything else.
130. Niranjana: Who is free from the stain of ignorance.
Nirlepa Nirmala Nitya Nirakara Nirakula
Nirguna Nishkala Shanta Nishkama Nirupaplava
...Verse 44
131. Nirlepa: Who is free from all affectations of external
contacts.
132. Nirmala: Who is free from all impurities.
133. Nitya: Who is eternal.
134. Nirakara: Who is not limited to and by any form.
135. Nirakula: Who is never agitated. Nirguna: Who is
beyond the three Gunas of Prakrti – Sattva, Rajas and
Tamas.
136. Nishkala: Who is the Partless Unitary Whole.
137. Shanta: Who is ever serene.

138. Nishkama: Who is free from desires.
139. Nirupaplava: Who is free from afflictions.
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Nityamukta Nirvikara Nishprapancha Nirashraya
Nityashuddha Nityabuddha Niravadya Nirantara
...Verse 45
140. Nityamukta: Who is eternally free.
141. Nirvikara: Who is not subject to change.
142. Nishprapancha: Who is beyond the sphere of
multiplicity.
143. Nirashraya: Who is not dependent on anything or
anyone.
144. Nityashuddha: Who is eternally pure.
145. Nityabuddha: Who is the ever – awake Consciousness.
146. Niravadya: Who is flawless.
147. Nirantara: Who is without any division, being eternal by
nature.
Nishkarana Nishkalanka Nirupadhir Nirishvara
Niraga Ragamathani Nirmada Madanashini ...Verse 46
148. Nishkarana: Who has no cause for Hersef, as she is the
first cause.
149. Nishkalanka: Who is without any stain.
150. Nirupadhi: Who has no limitations.
151. Nirishvara: Who has no over – lord.
152. Niraga: Who is without passions.

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153. Ragamathani: Who destroys all passion in the minds of
devotees.
154. Nirmada: Who is without pride.
155. Madanashini: Who destroys all pride.
Nishchinta Nirahankara Nirmoha Mohanashini
Nirmama Mamatahantri Nishpapa Papanashini
...Verse 47
156. Nishchinta: Who is free from all doubts and anxieties.
157. Nirahankara: Who is without any egoism.
158. Nirmoha: Who is free from false view of things.
159. Mohanashini: Who dispels all illusions.
160. Nirmama: Who is devoid of self-interest in any matter,
as She includes everyting in Herself.
161. Mamatahantri: Who destroys the sense of self –
centredness in devotees.
162. Nishpapa: Who is sinless.
163. Papanashini: Who destroys sins together with the root
of all sinful tendencies.
Nishkrodha Krodhashamani Nirlobha Lobhanashini
Nisamshaya Samshayaghni Nirbhava Bhavanashini
...Verse 48
164. Nishkrodha: Who is without anger.
165. Krodhashamani: Who destroys the tendency to get
angry.
166. Nirlobha: Who is free from greed.

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167. Lobhanashini: Who destroys greed in Her devotees.
168. Nisamshaya: Who has no doubts.
169. Samshayaghni: Who effaces all doubts.
170. Nirbhava: Who is not involved in the cycle of births
and deaths.
171. Bhavanashini: Who frees devotees from involvement in
the cycle of births and deaths.
Nirvikalpa Nirabadha Nirbheda Bhedanashini
Nirnasha Mrutyumathani Nishkriya Nishparigraha
...Verse 49
172. Nirvikalpa: Who is without any modifications, as she is
pure consciousness.
173. Nirabadha: Who can never be sublated.
174. Nirbheda: Who is beyond all differences.
175. Bhedanashini: Who destroys the sense of differences.
176. Nirnasha: Who is deathless.
177. Mrutymathani: Who destroys the fear of death.
178. Nishkriya: Who is without involvement in action.
179. Nishparigraha: Who needs no gift, as everything in the
universe is hers.
Nistula Nilachikura Nirapaya Niratyaya
Durlabha Durgama Durga Duhkhahantri Sukhaprada
...Verse 50

180. Nistula: Who is peerless.
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181. Nilachikura: Whose locks of hair are shining black
colour.
182. Nirapaya: Who is imperishable.
183. Niratyaya: Who is indestructible.
184. Durlabha: Who is difficult to attain.
185. Durgama: Who is hard to approach. Durga: Who is
difficult of access.
186. Duhkhahantri: Who puts an end to sorrow.
187. Sukhaprada: Who bestows all happiness.
Dushtadura Durachara Shamani Dosha Varjita
Sarvagya Sandrakaruna Samanadhika Varjita ...Verse
51
188. Dushtadura: Who is far away for the wicked.
189. Durachara shamani: Who puts an end to evil ways.
190. Dosha varjita: Who is free from all evil.
191. Sarvagya: Who is omniscient.
192. Sandrakaruna: Who is deeply compassionate.
193. Samanadhika varjita: Who has none equal or superior.
Sarvashakti Mayi Sarva Mangala Sadgati Prada ,
Sarveshvari Sarvamayi Sarvamantra Svarupini ...Verse
52
194. Sarvashaktimayi: Whom the powers associated with all
deities belong.

195. Sarvamangala: Who is all auspicious.
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196. Sadgati prada: Who leads one along the path of
salvation.
197. Sarveshvari: Who is the Mistress of the whole universe.
198. Sarvamayi: Who is the all.
199. Sarvamantra svarupini: Who is the essence of all
Mantras.
Sarva Yantratmika Sarva Tantrarupa Manonmani
Maheshvari Mahadevi Mahalakshmi Mrudapriya
...Verse 53
200. Sarva yantratmika: Who is the soul of all Yantras Mystic
diagrams).
201. Sarva trantrarupa: Who is the embodiment of all
Tantras (scriptures dealing with worship).
202. Manonmani: Who is Manonmani, the transcendent
consciouness.
203. Maheshvari: Who is the Consort of Mahesvara, the
Supreme Ruler of the Universe.
204. Mahadevi: Who is the Supreme Goddess.
205. Mahalaskhmi: Who is Mahalakshmi.
206. Mrudapriya: Who is the beloved of Mruda (Shiva).
Maharupa Mahapujya Mahapataka Nashini
Mahamaya Mahasattva Mahashaktih Maharatih
...Verse 54
207. Maharupa: Whose form is magnificent and all –
embracing.

208. Mahapujya: Who is the most worshipful.
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209. Mahapataka nashini: Who can destroy the effects of
even the most heinous sins.
210. Mahamaya: Who is Mahamaya (Supreme Power)
211. Mahasattva: Who is the Supreme Reality (Sattva).
212. Mahashaktih: Who is the Boundless Energy.
213. Maharatih: Who is boundless delight.
Mahabhoga Mahaishvarya Mahavirya Mahabala
Mahabuddhih Mahasiddhih Mahayogesh Vareshvari
...Verse 55
214. Mahabhoga: Who is the great enjoyer.
215. Mahaisvarya: Who possesses supreme lordliness.
216. Mahavirya: Who is supreme in valour.
217. Mahabala: Who is supreme in strength.
218. Mahabuddhih: Who is supreme in wisdom.
219. Mahasiddihih: Who is endowed with the highest of
attainments (siddhi).
220. Mahayogesh vareshvari: Who is the object of worship
for all Yogeshvaras (spiritual adepts).
Mahatantra Mahamantra Mahayantra Mahasana
Mahayaga Kramaradhya Mahabhairava Pujita
...Verse 56
221. Mahatantra: Who is Herself the greatest Tantra.
222. Mahamantra: Who is the greatest Mantra (Shri Vidya).

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223. Mahayantra: Who is the greatest Yantra (Shriyantra or
Shri chakra).
224. Mahasana: Who is seated on the great seat (the thirty
six Tattvas).
225. Mahayaga kramaradhya: Who is adored by
Mahayaga (Supreme Sacrifice)
226. Mahabhairava pujita: Who is worshipped by
Mahabhairava (Shiva).
Maheshvara Mahakalpa Mahatandava Sakshini
Mahakamesha Mahishi Mahatripura Sundari ...Verse
57
227. Maheshvara mahakalpa mahatandava sakshini: Who
is the witness of the Supreme Lord’s (Maheshvara’s)
awesome destructive cosmic dance at the end of the
creative cycle.
228. Mahakamesha mahishi: Who is the consort of the
great Lord of desire (Maha – kamesha).
229. Mahatripura sundari: Who is Triupura-sundari (the
Divine Beauty known by that name).
Chatushshashtih Yupacharadhya Chatushshashti Kalamayi
Maha Chatushshashti Koti Yogini Ganasevita
...Verse58
230. Chatushshashtih yupachardhya: Who is worshipped
with sixty four ingredients (Upacharas).
231. Chatushshashti kalamayi: Who embodies the sixty four
forms of fine arts.

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232. Maha chatushshashti koti yogini ganasevita: Who is
attended on by a host of sixty – four crores of Yoginis.
Manuvidya Chandravidya Chandramandala Madhyaga
Charurupa Charuhasa Charuchandra Kaladhara
...Verse 59
233. Manuvidya: Who is the subject of Manuvidya
(Shrividya having twelve traditional authorities headed
by Manu).
234. Chandravidya: Who is the subject of Chandravidya
(the same Srividya as practiced by Chandra, one of
the twelve authorities).
235. Chandramandala madhyaga: Who is stationed in the
centre of the moon (the pericap of the Sahasrara).
236. Charurupa: Whose form is exquisite.
237. Charuhasa: Whose smile is charming.
238. Charuchandra kaladhara: Who has the comely
crescent moon in Her crown.
Charachara Jagannatha Chakraraja Niketana
Parvati Padmanayana Padmaraga Samaprabha
...Verse 60
239. Charachara jagannatha: Who is the queen ruling over
all beings sentient and insentient.
240. Chakraraja niketana: Who has Her abode in Chakra –
raja or Shri chakra.
241. Parvati: Who is Parvati, the daughter of the Himalayas.

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242. Padmanayana: Whose eyes are like a lotus petal.
243. Padmaraga samaprabha: Who shines like a ruby.
Panchapretasa Nasina Panchabrahma Svarupini
Chinmayi Paramananda Vigyana Ghanarupini ...Verse
61
244. Panchapretasa nasina: Who sits on a seat formed of
the five dead deities (same as the Brahmas
mentioned below).
245. Panchabrahma svarupini: Whose form is composed of
five Brahmas (Brahma, Vishnu, Rudra, Ishvara and
Sadashiva).
246. Chinmayi: Who is Pure Consciousness. Paramananda:
Who is Supreme Bliss.
247. Vigyana ghanarupini: Who is wisdom crystallized.
Dhyana Dhyatru Dhyeyarupa Dharmadharma Vivarjita
Vishvarupa Jagarini Svapanti Taijasatmika ...Verse 62
248. Dhyana dhyatru dhyeyarupa: Who is meditation, the
person meditating and the object meditated upon.
249. Dharmadharma vivarjita: Who transcends both good
and evil.
250. Vishvarupa: Who has the whole world perceived in the
waking state as Her form, and who is therefore
technically called Vishva.
251. Jagarini: Who is the waking state.
252. Svapanti: Who is the Dream State.

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253. Taijasatmika: Who is the soul of Taijasa, the totality of
Jivas experiencing the Dream State.
Supta Pragyatmika Turya Sarvavastha Vivarjita
Srushtikartri Brahmarupa Goptri Govindarupini ...Verse
63
254. Supta: Who is the state of Deep Sleep.
255. Pragyatmika: Who is the soul of the totality of Jivas
experiencing Deep Sleep
256. Turya: Who is the Turya, which transcends all states.
257. Sarvavastha vivarjita: Who is devoid of all state
258. Srushtikartri: Who is the cause of creation.
259. Brahmarupa: Who has taken the form of Brahma for
creation.
260. Goptri: Whose function is protection.
261. Govindarupini: Who has taken the form of Govinda
(Vishnu) for this purpose.
Samharini Rudrarupa Tirodhana Karishvari
Sadashivanugrahada Panchakrutya Parayana ...Verse
64
262. Samharini: Whose function is to destroy the universe.
263. Rudrarupa: Who takes the form of Rudra for this
purpose.
264. Tirodhanakari: Whose function is concealing this, i.e.
reducing this universe to its primeval conditions.
265. Ishvari: Who is Ishvari who accomplishes this.

266. Sadashiva: Who is Sadashiva.
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267. Anugrahada: Who by Her gracious blessing starts the
universe again on the path of evolution from the
involved state.
268. Panchakrutya parayana: Who is engaged in the five
functions mentioned above.
Bhanumandala Madhyastha Bhairavi Bhagamalini
Padmasana Bhagavati Padmanabha Sahodari ...Verse
65
269. Bhanumandala madhyastha: Who is meditated upon
as stationed in the centre of the solar orb.
270. Bhariavi: Who is Bhariavi, the terror – generating Deity.
271. Bhagamalini: Who is Bhaga-malini excellences
(lordliness, righteousness, glory, beauty, omniscience
and detachment).
272. Bhagavati: Who is the Bhagavati or the supreme
goddess.
273. Padmanabha sahodari: Who is the sister of
Padmanabha or Mahavishnu.
274. Padmasana: Who is Brahma, with seat in the cosmic
lotus.
Unmesha Nimishotpanna Vipanna Bhuvanavali
Sahasrashirsha Vadana Sahasrakshi Sahasrapath
...Verse 66
275. Unmesha niminishotpanna vipanna bhuvanavali: The
opening of whose eyes results in creation and closing
in destruction.

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276. Shahasrashirsha vadana: Who has thousands of heads
and faces.
277. Sahasrakshi: Who has thousands of eyes.
278. Sahasrapath: Who has thousands of feet.
Abrahmakita Janani Varnashrama Vidhayini
Nijagyarupa Nigama Punyapunya Phalaprada ...Verse
67
279. Abrahmakita janani: The generator of all from Brahma
down to a worm.
280. Varnashrama vidhayini: Who ordained the social
divisions and stations in life.
281. Nijagyarupa nigama: Whose commands the Vedas
are.
282. Punyapunya phalaprada: Who is the dispenser of the
fruits of righteous as also of evil actions.
Shruti Simanta Sinduri Krutapadabja Dhulika
Sakalagama Sandoha Shukti Samputa Mauktika
...Verse 68
283. Shruti simanta sinduri krutapadabja dhulika: The dust of
whose feet are borne on their head by the Shruti
Devatas (Vedas personified as goddesses), who
prostrate before Her and thereby colour Her feet with
the vermilion marks on their foreheads.
284. Sakalagama sandoha shukti samputa mauktika: Who
is the priceless pearl contained in the shell casket of all
the Agamas (ritualistic scriptures).

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Purushartha Prada Poorna Bhogini Bhuvaneshvari
Ambikanadi Nidhana Haribrahmendra Sevita ...Verse
69
285. Purushartha prada: Who bestows the fourfold values of
human life – Dharma (morality), Artha (wealth), Kama
(pleasure) and Moksa (liberation).
286. Poorna: Who is Poorna (the all-encompassing whole).
287. Bhogini: Who is ever full of bliss
288. Bhuvaneshvari: Who is Bhuvaneshvari the sovereign of
the universe.
289. Ambika: Who is Ambika, the Mother of the Universe,
possessing the powers known as Ichha (will), Janana
(cognition) and Kriya (action).
290. Anandi-nidhana: Who exists without a beginning or an
end.
291. Haribrahmendra sevita: Who is adored even by Deities
like Hari, Brahma and Indra.
Narayani Nadarupa Namarupa Vivarjita
Hrinkari Hrimati Hrudya Heyopadeya Varjita ...Verse 70
292. Narayani: Who is Narayani counterpart of Narayana
(Vishnu).
293. Nadarupa: Who is in the form of Nada (cosmic sound).
294. Namarupa vivarjita: Who as Para-Brahman is without
name and form.
295. Hrinkari: Who is seed-syllable (Bijakshara) Hrim, which
represents Bhuvaneshvari who creates, sustains and
dissolves the universe.

296. Hrimati: Who is endowed with modesty.
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297. Hrudya: Who dwells in the heart and thereby gives
highest satisfaction.
298. Heyopadeya varjita: Who has nothing to reject nor to
seek.
Rajarajarchita Ragyi Ramya Rajiva Lochana
Ranjani Ramani Rasya Ranatkinkini Mekhala ...Verse
71
299. Rajarajarchita: Who is Kubera, the lord of wealth,
described as the kings of kings. Or worshipped by
Kubera, the king of kings.
300. Ragyi: Who is the queen (shakti) of the Supreme Being.
301. Ramya: Who is lovely.
302. Rajiva lochana: Whose eyes are lotus-like.
303. Ranjani: Who gives delight.
304. Ramani: She who is charming.
305. Rasysa: Who is the essence of all things we enjoy.
306. Ranatkinkini mekhala: Who wears a girdle of tinkling
bells.
Rama Rakenduvadana Ratirupa Ratipriya
Rakshakari Rakshasaghni Rama Ramana Lampata
...Verse 72
307. Rama: Who is Rama (Lakshmi).
308. Rakenduvadana: Whose face is like the full moon.

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309. Ratirupa: Whose form is like that of Rati, the Wife of
Kamadeva (God of Love).
310. Ratipriya: Who is dear to Rati.
311. Rakshakari: Who is saviour of Jivas from Samsara.
312. Rakshasaghni: Who is the slayer of Rakshasa, the
forces of evil.
313. Rama: Who is all that is feminine.
314. Ramana lampata: Who craves to sport with Her
Consort.
Kamya Kama Kalarupa Kadamba Kusumapriya
Kalyani Jagatikanda Karunarasa Sagara ...Verse 73
315. Kamya: Who is to be longed for as the highest.
316. Kama kalarupa: Who is Kama-kala, the manifestation
of Kameshvara and Kameshvari together.
317. Kadamba kusuma priya: Who is fond of Kadamba
flowers.
318. Kalyani: Who is Kalyani or the Blessed One.
319. Jagatikanda: Who is the Root of the Universe.
320. Karunarasa sagara: Who is the sea of compassion.
Kalavati Kalalapa Kanta Kadambari Priya
Varada Vamanayana Varuni Madavihvala ...Verse 74
321. Kalavati: Who is the embodiment of all arts.
322. Kalalapa: Whose speech itself constitutes what is
called fine art.
323. Kanta: Who si beauty coveted by all.

324. Kadambari priya: Who is fond of offerings of
Kadambari (mead).
325. Varada: Who bestows boons
326. Vamanayana: Whose eyes are full of grace.
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327. Varuni mada vihvala: Who is intoxicated with Varuni
(the wine of spiritual bliss).
Vishvadhika Vedavedya Vindhyachala Nivasini
Vidhatri Vedajanani Vishnumaya Vilasini ...Verse 75
328. Vishvadhika: Who transcends the whole universe.
329. Vedavedya: Who can be known through the Vedas
(Sacred scriptures).
330. Vindyachala nivasini: Whose abode is in the Vidhya
Mountain.
331. Vidhatri: Who created the universe and sustains it.
332. Vedajanani: Who is the source of the world.
333. Vishnumaya: Who is Vishnu-maya-the power that limits
the all-pervading Vishnu and manifests all that was
unmanifest.
334. Vilasini: Who is the playful (Lalita) -Her play being the
creation, sustentation and dissolution of the universe.
Kshetrasvarupa Kshetreshi Kshetrakshetragya Palini
Kshayavruddhi Vinirmukta Kshetrapala Samarchita
...Verse 76
335. Kshetrasvarupa: Who is the body of all beings.
336. Kshetreshi: Who is also the ruler of all bodies.

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337. Kshetrakshetragya palini: Who protects both the soul
and the body.
338. Kshayavruddhi vinirmukta: Who is without growth and
without decay.
339. Kshetrapala samarchita: Who is worshipped by the
Kshetrapala the keeper of the body (the Jiva).
Vijaya Vimala Vandya Vandaru Jana Vatsala
Vagvadini Vamakeshi Vahnimandala Vasini ...Verse
77
340. Vijaya: Who is the victorious.
341. Vimala: Who is Vimala or the Pure.
342. Vandya: Who is the adorable.
343. Vandaru jana vatsala: Who loves devotees like a
mother.
344. Vagvadini: Who is vag-vadini or the power that
prompts holy men to speak words of wisdom.
345. Vamakeshi: Who is Vamakeshi or ne with lovely locks
of hair.
346. Vahnimandala vasini: Who lives in a circle of fire.
Bhakti Matkalpalatika Pashupasha Vimochini
Samhritashesha Pashanda Sadachara Pravartika
...Verse 78
347. Bhakti matkalpalatika: Who is verily a Kalpa Taru, the
wish-yielding tree of Heaven that grants all the prayers
of devotees.

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348. Pashupasha vimochini: Who releases the ignorant from
their bond of ignorance.
349. Samhritashesha pashanda: The destroyer of heretics
those who are averse to spiritual values.
350. Sadachara pravartika: Who inspires men to right
conduct.
Tapatrayagni Santapta Samahladana Chandrika
Taruni Tapasaradhya Tanumadhya Tamopaha ...Verse
79
351. Tapatrayagni santapta samahladana chandrika: Who
is like moonlight that gives joy to those who are burnt
by the triple fires of misery – those generated by
physical, mental and supernatural causes.
352. Taruni: Who is ever young.
353. Tapasaradhya: Who is adored by ascetics.
354. Tanumadhya: Who is Tanu-madhya the Deity who is
slender in the waist.
355. Tamopaha: Who is the dispeller of ignorance in
aspirants.
Chitistatpada Lakshyartha Chideka Rasarupini
Svatmananda Lavibhuta Brahmadyananda Santatih
...Verse 80
356. Chiti: Who is Citi, the independent power that sustains
every thing.
357. Statpada lakshyartha: Who is denoted by the word Tat
(That).

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358. Chideka rasarupini: Who is of the nature of Pure
Consciosuness.
359. Svatmananda lavibhuta brahmadyananda santatih:
A fraction of whose bliss forms the bliss manifest in
Brahma and others.
Parapratyak Chitirupa Pashyanti Paradevata
Madhyama Vaikharirupa Bhakta Manasa Hamsika
...Verse 81
360. Para: Who is the Para or the Transcendent Word
(above the other lower stages of speech known as
Pashyanti, Madhyama and Vaikhari).
361. Pratyak chitirupa: Who is in the form of consciousness
turned inwards (when the Reality is unmanifest in
dissolution).
362. Pashyanti: Who is Pashyanti or speech in the inaudible
stage.
363. Paradevata: Who is Paradevata the object of
supreme devotion. Madhyama: Who is Madhyama, or
speech in the middle stage of its external expressions.
364. Vaikharirupa: Who is Vakhari the uttered audible
speech.
365. Bhakta manasa hamsika: Who is the swan sporting in
the Manasa lake of Her devotees’ minds.
Kameshvara Prananadi Krutagya Kamapujita
Shrungara Rasasampoorna Jaya Jalandhara Sthita
...Verse 82
366. Kameshvara prananadi: Who is the very life of Her
Consort Kameshvara.

367. Krutagya: Who knows all that men do.
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368. Kamapujita: Who is adored by Manmatha the god of
love (or who dwells in the Muladhara Chakra).
369. Shrungara rasa sampoorna: Who is the essence of
Love (or who lives where love in fullness is found).
370. Jaya: Who is designated as the victorious one.
371. Jalandhara sthita: Who is Vishnumukhi at the holy
shrine of Jalandhara (or who dwells in Visuddhi
chakra).
Odyana Pithanilaya Bindumandala Vasini
Rahoyaga Kramaradhya Rahastarpana Tarpita ...Verse
83
372. Odyana pithanilaya: Who is present at holy seat or
Odyana (or who dwells in the Agya Chakra).
373. Bindumandala vasini: Who dwells in the
Brahmarandhra of the individual.
374. Rahoyaga kramaradhya: Who is to be worshipped by
secret rites.
375. Rahastarpana tarpita: Who is gratified by secret
libations.
Sadyahprasadini Vishva Sakshini Sakshivarjita
Shadanga Devatayukta Shadgunya Paripurita ...Verse
84
376. Sadyahprasadini: Who bestows Her grace
immediately on being so worshipped.
377. Vishva sakshini: Who is the witness of everything.

378. Sakshivarjita: Who has Herself no witness.
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379. Shadanga devatayukta: Who is accompanied by the
deities of the six Angas (parts – heart, head, hair, eyes,
armour and weapons).
380. Shadgunya paripurita: Whois endowed with the dix
good qualities in perfection.
Nityaklinna Nirupama Nirvana Sukhadayini
Nityashoda Shikarupa Shrikanthardha Sharirini ...Verse
85
381. Nityaklinna: Who is ever compassionate.
382. Nirupama: Who is peerless
383. Nirvana shikhadayini: Who confers the bliss of Nirvana.
384. Nityashoda shikarupa: Who is in the form of the sixteen
Nityas (Tripurasundari with Her companions).
385. Shrikanthardha sharirini: Who has a body constituting
the half of Siva.
Prabhavati Prabharupa Prasiddha Parameshvari
Mulaprakruti Ravyakta Vyakta Vyakta Svarupini
...Verse 86
386. Prabhavati: Who is endowed with the power of
effulgence (Prabhavati).
387. Prabharupa: Who is the Effulgence of Power itself.
388. Prasiddha: Who is the celebrated.
389. Parameshvari: Who is the sovereign Supreme.
390. Mulaprakruti: Who is the first cause.

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391. Ravyakta: Who is the unmanifest state of the universe.
392. Vyakta vyakta svarupini: Who is the manifest and the
unmanifest states.
Vyapini vividhakara vidyavidya svarupini
Mahakamesha nayana kumudahlada kaumudi
...Verse 87
393. Vyapini: Who is all – pervading.
394. Vividhakara: Who has many forms.
395. Vidyavidya svarupini: Who is both Knowledge and
Ignorance.
396. Mahakamesha nayana kumudhalda kaumudi: Who
gladdens the eyes of Her Lord Kameshvara as the
moon gladdens the water – lilies.
Bhaktaharda tamobheda bhanumadh bhanusantatih
Shivaduti shivaradhya shivamurtih shivankari ...Verse
88
397. Bhaktaharda tamobheda bhanumadh bhanusantatih:
Who dispels the darkness of ignorance in the minds of
devotees as the sun’s rays dispel the darkness of the
world.
398. Shivaduti: For whom Shiva became the herald.
399. Shivaradhya: Who is worshipped by Shiva.
400. Shivamurtih: Whose form is Shiva.
401. Shivankari: Who dispenses happiness.

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Shivapriya shivapara shishteshta shishtapujita
Aprameya svaprakasha manovachama gochara
...Verse 89
402. Shivapriya: Who is the beloved of Shiva.
403. Shivapara: Who is solely devoted to Shiva. Shishteshta:
Who is dear to the reighteous.
404. Shishtapujita: Who is adored by the righteous.
405. Aprameya: Who is the Infinite that is immeasurable.
406. Svaprakasha: Who is self – illumined.
407. Manovachama gochara: Who is beyond the range of
mind and speech.
Chischaktish chetanarupa jadashaktir jadatmika
Gayatri vyahrutih sandhya dvijabrunda nishevita
...Verse 90
408. Chischaktish: Who is the Power of Consciousness.
409. Chetanarupa: Who is pure consciousness itself.
410. Jadashaktir: Who is manifesting as the mechanical
forces.
411. Jadatmika: Who is the innermost essence of all
mechanical forces.
412. Gayatri: Who is the Gayatri Mantra. Vyahrutih: Who is
the seven Vyahrutis (ivocations) of Gayatri Mantra.
413. Sandhya: Who is the Deity for whose adoration the
Sandhya (twilight worship) is done.
414. Dvijabrunda nishevita: Who is adored by holymen at
the Sandhya worship.

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Tatvasana tatvamayi pancha koshantara sthita
Nissima mahima nitya yauvana madashalini ...Verse
91
415. Tatvasana: Whose seat is constituted of the Cosmic
Elements (the thirty six Tattvas).
416. Tatvamayi (Tasmai): Who is denoted by the mystic
syllable Tat (That).
417. Tubhyam: Who is addressed as Tvam (Thou) in prayers
and hymns.
418. Ayyai: Who is referred to as Ayi (dear one).
419. Pancha koshantara sthita: Who is the Jiva within the
five Kosas (Psychological sheaths of the Jiva’s
personality).
420. Nissima mahima: Whose glory is boundless.
421. Nitya yauvana: Who is ever youthful.
422. Madashalini: Who is ever inebriated with Bliss.
Madaghurnita raktakshi madapatala gandabhuh
Chandanadrava digdhangi champeya kusumapriya
...Verse 92
423. Madaghurnita raktakshi: Whose red-tinged eyes are
turned inward owing to the exuberance of bliss.
424. Madapatala gandabhuh: Whose cheeks are rosy with
rapture.
425. Chandanadrava dhighangi: Whose person is fragrant
with the scent of sandal paste.

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426. Champeya kusumapriya: Who is fond of the fragrant
Champa flowers.
Kushala komalakara kurukulla kuleshvari
Kulakundalaya kaula marga tatpara sevita ...Verse 93
427. Kushala: Who is skilful.
428. Komalakara: Whose form is graceful.
429. Kurukulla: Who is the Deity Kurukulla.
430. Kuleshvari: Who is the ruler of the Kula (Susumna).
431. Kulakundalaya: Who is the Deity in the Kulakunda (the
Muladhara).
432. Kaula marga tatpara sevita: Who is worshipped by
those who are devoted to the Kaula tradition.
Kumaragananathamba tushtih pushtir matir dhrutih
Shantih svastimati kantir nandini vighna nashini
...Verse 94
433. Kumaragana nathamba: Who is the mother of
Kumara and Gananatha.
434. Tushtih: Who is contentment, (Tushti) and is also
worshipped as the deity Tushti.
435. Pushti: Who is fullness (Pushti) and is also the deity
Pushti.
436. Matir: Who is wisdom (mati) and is also worshipped as
the deity Mati.

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437. Dhrutih: Who is fortitude (Dhruti) and is also worshipped
as the deity Dhruti.
438. Shantih: Who is serenity.
439. Svastimati: Who is benediction.
440. Kantir: Who is luminosity.
441. Nandini: Who bestows delight.
442. Vighna nashini: Who puts an end to all obstacles.
Tejovati trinayana lolakshi kamarupini
Malini hamsini mata malayachala vasini ...Verse 95
443. Tejovati: Who is effulgent.
444. Trinayana: Who is endowed with three eyes.
445. Lolakshi kamarupini: Who is love in women.
446. Malini: Who wears a garland representing the fifty-one
syllables of the Matruka.
447. Hamsini: Who is the Hamsa mantra (So’ham Hamsah
reverberating with every breath).
448. Mata: Who is the creatrix. Malayachala vasini: Who
dwells on the Malaya mountain.
Sumukhi nalini subhruh shobhana suranayika
Kalakanthi kantimati kshobhini sukshma rupini ...Verse
96
449. Sumukhi: Who has a lovely face.
450. Nalini: Who is called Nalini, because her eyes, limbs
etc. have the loveliness of Nalini or lotus.
451. Subhruh: Who has attractive eyebrows.

452. Shobhana: Who is all radiance with beauty.
453. Surayayika: Who is the leader of the gods.
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454. Kalakanthi: Who is the consort of Kala – Kantha
(Shiva).
455. Kantimati: Who is resplendent.
456. Kshobhini: Who generates the creative upheaval that
causes the evolution of Prakruti at the beginning of a
cycle and fructifies the Karma efficiencies of Jivas.
457. Sukshma rupini: Whose form is subtle.
Vajreshvari vamadevi vayovastha vivarjita
Siddheshvari siddhavidya siddhamata yashasvini
...Verse 97
458. Vajreshvari: Who is vajreshvari, the Deity of a holy
place known by that name.
459. Vamadevi: Who is the consort of Vamadeva (Shiva).
460. Vayovastha vivarjita: Who is devoid of old age and all
other changes.
461. Siddheshvari: Who is the supreme goddess of Shddhas
or spiritual adepts.
462. Siddhavidya: Whose Mantra (Srividya) is always fruitful.
463. Siddhamata: Who is the Mother ever ready to help
aspirants.
464. Yashasvini: Who is most renowned.

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Vishuddhi chakranilaya raktavarna trilochana
Khatvangadi praharana vadanaika samanvita ...Verse
98
465. Vishuddhi chakranilaya: Who resides in the Vishuddhi
Chakra.
466. Raktavarna: Who is of a rosy complexion like the Patali
flower.
467. Trilochana: Who has three eyes.
468. Khatvangadi praharana: Who is armed with a club
and other weapons.
469. Vadanaika samnvita: Who is with a single face.
Payasannapriya tvakstha pashuloka bhayankari
Amrutadi mahashakti samvruta dakinishvari ...Verse 99
470. Payasannapriya: Who likes offerings of Payasa (milk
food).
471. Tvakstha: Who presides over the skin that gives the
sensation of touch.
472. Pashuloka bhayankari: Who is frightful to the ignorant
(Pashu).
473. Amrutadi mahashakti samvruta: Who is surrounded by
sixteen Saktis beginning with Amruta.
474. Dakinishvari: Who is the Divine Ruler Dakini.
Anaha tabjanilaya shyamabha vadanadvaya
Damshtrojvala kshamaladi dhara rudhira samsthita
...Verse100

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475. Anaha tabjanilaya: Who is in the form of the Yogini
called Rakini abiding in the Anahata Chakra.
476. Shyamabha: Who is of shining dark complexion.
477. Vadanadvaya: Who as Rakini has two faces.
478. Damshtrojvala: Who has shining face.
479. Kshamaladi dhara: Who wears a rosary etc.
480. Rudhira samsthita: Who presides over blood in living
beings.
Kalaratryadi shaktyaugha vruta snigdhau danapriya
Mahavirendra varada rakinyamba svarupini ...Verse
101
481. Kalaratradi shaktyaugha vruta: Who is attended by
Kalaratri and eleven other Shaktis.
482. Snigdhau danapriya: Who loves offerings of rice mixed
with ghee.
483. Mahavirendra varada: Who grants boons to great
heroes.
484. Rakinyamba svarupini: Who is the Mother as Rakini.
Manipurabja nilaya vadana trayasamyuta
Vajradi kayudhopeta damaryadi bhiravruta ...Verse
102
485. Manipurabja nilaya: Who resides in the Manipura
centre and is known as Lakini
486. Vadana trayasamyuta: Who has three faces.
487. Vajradi kayudhopeta: Who has the thunderbolt and
other weapons.

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488. Damaryadi bhiravruta: Who is surrounded by ten
Sankits beginning with Damari.
Raktavarna mamsanishtha gudanna pritamanasa
Samasta bhaktasukhada lakinyamba svarupini
...Verse 103
489. Raktavarna: Who has a ruddy hue.
490. Mamsanishtha: Who presides over flesh in living
creatures.
491. Gudanna pritamanasa: Who has a liking for rice
cooked with jaggery.
492. Samasta bhaktasukhada: Who bestows happiness on
all devotees
493. Lakinyamba svarupini: Who is the Mother with the form
of Lakini.
Svadhishthanam bujagata chaturvaktra manohara
Shuladyayudha sampanna pitavarna tigarvita ...Verse
104
494. Svadhisthanam bujagata: Who abides in the
Svadhisthana Chakra under the name of Kakini.
495. Chaturvaktra manohara: Who is fascinating with Her
four faces.
496. Shuldayayudha sampanna: Who is armed with a
trident and other weapons in Her four hands.
497. Pitavarna: Who is yellow in hue (e.e. golden in colour).
498. Tigarvita: Who is very dignified.

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Medonishtha madhuprita bandhinyadi samanvita
Dadhyannasakta hrudaya kakini rupadharini ...Verse
105
499. Medonishtha: Who presides over fatty substances in
living beings.
500. Madhuprita: Who loves to have offerings of honey.
501. Bandinyadi samanvita: Who is surrounded by Bandhini
and other five Saktis.
502. Dadhyannasakta hrudaya: Who loves to have
offerings of curd.
503. Kakini rupadharini: The Mother who appears in the
form of Kakini.
Muladharambujarudha panchavaktrasthi samsthita
Ankushadi praharana varadadi nishevita ...Verse 106
504. Muladharabujarudha: Who assumes Her place in the
Muladhara Chakra, described as a lotus of four petals.
505. Panchavaktra: Who exhibits five faces.
506. Sthisamsthita: Who presides over bones in living
creatures.
507. Ankushadi praharana: Who is armed with a goad and
other weapons.
508. Varadadi nishevita: Who is attended on by Varada
and three other Saktis.
Mudgauda nasaktachitta sakinyamba svarupini
Agya chakrabja nilaya shuklavarna shadanana
...Verse 107

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509. Mudgauda nasaktachitta: Who loves offerings of
boiled pulse and rice.
510. Sakinyamba svarupini: The Mother who appears in the
form of Sakini.
511. Agya charkabja nilaya: The Mother who resides in the
agya chakra (which is described as a lotus with two
petals).
512. Shuklavarna: Who is white in complexion.
513. Shadanana: Who has six faces.
Majja samstha hamsavati mukhyashakti samanvita
Haridrannaika rasika hakini rupadharini ...Verse 108
514. Majja samstha: Who presides over marrow of living
beings.
515. Hamsavati mukhyashakti: Who is attended by
Hanshavati and other Shaktis.
516. Samanvita: Who is attended on by Hamsavati and
other Saktis.
517. Haridrannaika rasika: Who loves offerings of saffron –
flavoured rice.
518. Hakini rupadharini: Who assumes the form ofHakini.
Sahasradala padmastha sarvavarnopa shobhita
Sarvayudha dhara shukla samsthita sarvatomukhi
...Verse 109
519. Sahasradala padmastha: Who dwells in the
Shahasrara which is described as a thousand petalled
lotus.

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520. Sarvavarnopa shobhita: Who shines with all colours.
521. Sarvyudha dhara: Who is armed with all weapons.
522. Shukla samsthita: Who presides over the vital fluid in all
creatures.
523. Sarvatomukhi: Who has faces all round and see in all
directions.
Sarvaudana pritachitta yakinyamba svarupini
Svaha svadhamatir medha shrutih smruti ranuttama
...Verse110
524. Sarvaudana pritachitta: Who loves to have offerings of
all kinds of food.
525. Yakinyamba svarupini: The Mother who appears in the
form of Yakini.
526. Svaha: Who is the deity of Svaha, the sacred
exclamation with which oblations aremade in
sacrificial fire for gods.
527. Svadha: The Deity Svadha, the sacred exclamation
uttred while making oblations to the Pitrs (manes).
528. Amatir: Who is Amiti (Buddhi or knowledge).
529. Medha: Who has become intelligence.
530. Shrutih: Who has become memory.
531. Anuttama: Who has none superior.
Punyakirttih punyalabhya punyashravana kirtana
Pulomajarchita bandha mochani barbaralaka ...Verse
111
532. Punyakirttih: Who is famed for holiness.

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533. Punyalabhya: Who can be attained only through
holiness.
534. Punyashravana kirtana: To hear of whom and to
praise whom make for holiness.
535. Pulomajarchita: Who is adored by Pulomaja, the
consort of Indra
536. Bandha mochani: Who liberates the Jiva from the
bondage of Samsara.
537. Barbaralaka: Who is wavy – haired.
Vimarsharupini vidya viyadadi jagatprasuh
Sarvavyadhi prashamani sarvamrutyu nivarini ...Verse
112
538. Vimarsharupini: Who is of the nature of Vimarsha, the
mirror of objectivity which makes Shiva self – aware as
Prakasha (the pure Luminosity), the subject.
539. Vidya: Who is Vidya, the knowledge that gives spiritual
enlightenment.
540. Viyadadi jagatprasuh: Who is the origin of the whole
consom beginning with the element of Akasha
(space).
541. Sarvamrutyu nivarini: Who wards off all forms of death.
Agraganya chintyarupa kalikalmasha nashini
Katyayani kalahantri kamalaksha nishevita ...Verse
113
542. Agraganya: Who is to be recknoned as the First in
every-thing.
543. Chintyarupa: Who transcends all thought.

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544. Kalikalmasha nashini: Who destroys the sins of the
degenerate age of Kali.
545. Katyayani: Who is Katyayani, the sumutotal of the
effulgence of all the Deities.
546. Kalahantri: Who puts an end to Time, the destroyer of
all.
547. Kamalaksha nishevita: Who is worshipped even by the
lutus – eyed Vishnu.
Tambula puritamukhi dadimi kusumaprabha
Mrugakshi mohini mukhya mrudani mitrarupini ...Verse
114
548. Tambula puritamukhi: Whose mouth is full of chewing
betel.
549. Dadimi kusumaprabha: Who shines like a
pomegranate flower.
550. Mrugakshi: Whose eyes are like those of a doe.
551. Mohini: Who is bewitching beauty.
552. Mukhya: Who is known as Mukhya – prana, the first –
born of creation. (known as Hiranyagarbha or the four
– faced Brahma).
553. Mrudani: Who is the Consort of Mruda, the Divine
dispenser of Happiness (i.e. Shiva in His sattvika
aspect).
554. Mitrarupini: Who is effulgent like the Sun.
Nityatrupta bhaktanidhih niyantri nikhileshvari
Maitryadi vasana labhya mahapralaya sakshini
...Verse 115

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555. Nityatrupta: Who is eternally contentd and happy.
556. Bhaktanidhih: Who is a treasure to Her devotees.
557. Niyantri: Who is the guide and controller of all.
558. Nikhileshvari: Who is Ruler of the worlds.
559. Maitryadi vasana labhya: Who is attained through
loving kindness and other such dispositions.
560. Mahapralaya sakshini: Who witnesses the dissolution of
the whole cosmos.
Parashaktih paranishtha pragyana ghanarupini
Madhvi panalasa matta matruka varnarupini ...Verse
116
561. Parashaktih: Who is Para – sakti, the Supreme Power.
562. Paranishtha: Who is the Supreme End and
establishment in Faith.
563. Pragyana ghanarupini: Who is Pure consciousness
condensed.
564. Madhvi panalasa: Who is introverted and inactive like
one intoxicated with wine.
565. Matta: Who is the ego consciousness of Shiva.
566. Maturka varna rupini: To whom all the alphabets are
related as Her form.
Mahakailasa nilaya mrunala mrudu dorlata
Mahaniya dayamurtih mahasamrajya shalini ...Verse
117
567. Mahakailasa nilaya: Whose abode is the Maha –
kailasha ( the Bindu in the Sahasrara).

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568. Mrunala mrudu dorlata: Whose arms are smooth and
slender like a pair of lotus stalks.
569. Mahaniya: Who is adorable.
570. Dayamurtih: Who is compassion itself.
571. Mahasamrajya shalini: To whom belongs the vast
empire of the whole universe.
Atmavidya mahavidya shrividya kamasevita
Shrishoda shakshari vidya trikuta kamakotika ...Verse
118
572. Atmavidya: Who is Atma – vidya, the doctrine of the
Self.
573. Mahavidya: Who is Maha – vidya, the great doctrine
(also a deity).
574. Shrividya: Who is Srhi – vidya (the fifteen lettered
Mantra of the Devi).
575. Kamasevita: Who is meditated upon by Kamadeva,
the god of love.
576. Shrishoda shakshari vidya: Who is the Shodashakshari –
vidya, the sixteen lettered Mantra of the Devi.
577. Trikuta: Who forms the three Kutas or groups of letters
of Shri – vidya.
578. Kamakotika: Of whom Kameshvara (Parama – Shiva)
is a mode.
Katakshakinkari bhuta kamalakoti sevita
Shirahsthita chandranibha bhalasthendra
dhanuhprabha ...Verse 119

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579. Katakshakinkari bhuta kamalakoti sevita: Who can at
a mere glance make crores of Lakshmis (goddesses of
wealth and beauty) wait upon Her.
580. Shirahsthita: Who dwells in the Shasrara in the head.
581. Chandranibha: Who shines as the Moon in the pericap
of the Sahasrara lotus.
582. Bhalasthendra: Who dwells as the Bindu in the syllable
Hrim meditated in the forehead.
583. Dhanuhprabha: Who shines in the colours of the
rainbow.
Hrudayastha raviprakhya trikonantara dipika
Dakshayani daityahantri daksha-yagya vinashini
...Verse 120
584. Hrudayastha: Who abides in the heart of the devotees
for meditation.
585. Raviprakhya: Who blazes in the heart like the Sun.
586. Trikonantara dipika: Who resides in the centre of the
Muladhara known as the Trikona.
587. Dakshayani: Who manifested as the daughter of
Daksha.
588. Daityahantri: Who destroys demons who embody the
forces of evil.
589. Daksha-yagya vinashini: Who destroyed the sacrifice
of Daksha.
Darandolita dirghakshi darahaso jvalanmukhi
Gurumurtir gunanidhir gomata guhajanmabhuh
...Verse 121

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590. Darandolita dirghakshi: Who has shapely, wide and
elongated eyes tremulous with mercy.
591. Darahaso jvalanmukhi: Whose face is lit with a gentle
smile.
592. Gurumurtir: Who assumes the form of the Guru.
593. Gunanidhir: Who is a treasure house of virtues.
594. Gomata: Who is the source of speech.
595. Guhajanmabhuh: Who is the mother of Guha
(Kartikeya).
Deveshi dandanitistha daharakasha rupini
Pratipan mukhyarakanta tithimandala pujita ...Verse
122
596. Deveshi: Who is the ruler of all divinities.
Dandanitishtha: Who sits on the throne of justice.
597. Daharakasha rupini: Who is the subtle Self in the heart
of man.
598. Pratipan mukhyarakanta tithimandala pujita: Who is to
be worshipped on the full – moon day, which is the last
day (Tithi) of the lunar fortnight beginnng with
Pratipada.
Kalatmika kalanatha kavyalapa vinodini
Sachamara ramavani savyadakshina sevita ...Verse
123
599. Kalatmika: Who is Herself all the phases (kalas) of the
moon.

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600. Kalanatha: Who is the mistres of all the kalas.
Kavyalapa vinodini: Who delights in the language of
poetry.
601. Sachamara ramavani savyadakshina sevita: Who is
seved by Lakshmi and Sarasvati standing on Her left
and right sides holding Chowri fans.
Adishakti rameyama parama pavanakrutih
Anekakoti brahmanda janani divya vigraha ...Verse
124
602. Adishakti: Who is the Adishakti or Primordial Power,
which creates every thing and pervades every thing.
603. Ameya: Whose greatness is immeasurable.
604. Atma: Who is the Self in all.
605. Parama: Who is also the Supreme Self.
606. Pavanakrutih: Whose form is holy and sanctifying.
607. Anekakoti brahmanda janani: Who has given brith to
several crores of world systems.
608. Divya vigraha: Who has Divine form.
Klinkari kevala guhya kaivalya padadayini
Tripura trijagadvandya trimurti tridasheshvari ...Verse
125
609. Klinkari: Who is represented by the holy syllable Klim,
known as the Kamaraja Bija.
610. Kevala: Who is the absolute devoid of all attributes.

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611. Guhya: Who is worshipped in secrecy by some adepts.
Kaivalya padadayini: Who confers Kaivalya, the state
of Absolute Bliss.
612. Tripura: Who is Tripura or the One with three aspects.
613. Trijagadvandya: Who is adored by all in the three
worlds.
614. Trimurti: Who has the three forms of Brahma, Vishnu
and Maheshvara.
615. Tridashesvari: Who is Mistress governing the Divinites
(Tridasas).
Tryakshari divya gandhadhya sindura tilakanchita
Uma shailendra tanaya gauri gandharva sevita
...Verse 126
616. Tryakshari: Who is the Mantra of three parts
(Panchadashi Mantra of Shrividya).
617. Divya gandhadhya: Who is full of divine fragrance.
618. Sindura tilakanchita: Who is adorned with the vermilion
mark on the forehead.
619. Uma: Who is Uma-Brahma-vidya personified.
620. Shailendra tanaya: Who is the daughter of the King of
Mountains, the Himalayas.
621. Gauri: Who is Gauri, the fair complexioned one.
622. Gandharva sevita: Who is attended upon by
Gandharvas, the celestial minstrels.

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Vishvagarbha svarnagarbha varada vagadhishvari
Dhyana gamya parichhedya gyanada gyana vigraha
...Verse127
623. Vishvagarbha: Who has the universe in her womb.
624. Svarnagarbha: Who has everything wholesome and
charming hidden within her.
625. Varada: Who defeats the ignoble demons.
626. Vagadhishvari: Who presides over speech.
627. Dhyana gamya: Who can be approached through
meditation.
628. Parichhedya: Who is the Infinite without any limitation.
629. Gyanada: Who is the giver of Supreme Knowledge.
630. Gyana vigraha: Who is Herself the embodiment of
Supreme Knowledge.
Sarva vedanta samvedya satyananda svarupini
Lopamudrarchita lila klupta brahmanda mandala
...Verse 128
Sarva Vedanta samvedya: Whom all the Vendantas
(Upanishads) declare. Satyananda svarupini: Who is
Supreme Knowledge and Supreme Bliss.
Lopamudrarchita: Who is worshipped through the
Mantra named after Lopamudra. Lila klupta
brahmanda mandala: For whom the creation of many
a universe is a mere sport.
Adrushya drushyarahita vigyatri vedyavarjita
Yogini yogada yogya yogananda yugandhara
...Verse 129

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631. Adrushya: Who is not an object of ordinary vision.
632. Drushyarahita: Who is beyond objectivity.
633. Vigyatri: Who is the ultimate subject.
634. Vedyavarjita: Who, being omniscient, has nothing
more to know.
635. Yogini: Who is Yogini.
636. Yogada: Who can bestow Yoga to votaries.
637. Yogya: Who is the object of Yoga.
638. Yogananda: Who is the bliss realized through Yoga.
639. Yugandhara: Who bears the Yoke of Yoga consisting
in regulating the evolution during vast periods of time
(Yugas).
Ichhashakti gyanashakti kriyashakti svarupini
Sarvadhara supratishtha sadasad rupadharini ...Verse
130
640. Ichhashakti gyanashakti kriyashakti svarupini: Who is
the Power of Will (Ichha – shakti), Power of Knowledge
(Gyana – shakti) and Power of Action (Kriya – shakti).
641. Sarvadhara: On whom everything rests.
642. Supratishtha: Who is the firm foundation of all
existence.
643. Sadasad rupadharini: Who takes the forms of both
Being and Non –being.
Ashtamurti rajajaitri lokayatra vidhayini
Ekakini bhumarupa nirdvaita dvaita varjita ...Verse 131

644. Ashtamurti: Who has an eightfold form.
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645. Rajajaitri: Who helps to overcome Aja (Ignorance).
646. Lokayatra vidhayini: Who directs the cosmic process.
647. Ekakini: Who is the Alone
648. Bhumarupa: Who is Infinite by nature.
649. Nirdvaita: Who has no opposite
650. Dvaita varjita: Who is without any duality.
Annada vasuda vrudha brahmatmaikya svarupini
Bruhati brahmani brahmi brahma nanda balipriya
...Verse132
651. Annada: Who supplies food to all.
652. Vasuda: Who is the generous giver of everything
valuable.
653. Vrudha: Who is the Primeval One.
654. Brahmatmaikya svarupini: Who is the symbol of the
oneness of Brahman and the Atman.
655. Bruhati: Who is the Immense.
656. Brahmani: Who is the wisdom of the Eternal.
657. Brahmi: Who belongs to the Eternal.
658. Brahmananda: Who is the bliss of Brahman.
659. Balipriya: Who loves the offerings of devotees.
Bhasharupa bruhatsena bhavabhava vivarjita
Sukharadhya shubhakari shobhana sulabhagatih
...Verse 133

660. Bhasharupa: Who is in the form of language.
661. Bruhatsena: Who leads a mighty army.
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662. Bhavabhava vivarjita: Who is beyong being and
non–being.
663. Sukharadhya: Whose worship is easy to perform.
664. Shubhakari: Who is blissful in blessing.
665. Shobhana sulabhagatih: Whose path is lustrous and
easy to traverse.
Raja rajeshvari rajya dayini rajya vallabha
Rajatkrupa rajapitha niveshita nijashrita ...Verse 134
666. Raja rajeshvari: Who is Rajarajeshvari (The Ruler of
rulers).
667. Rajya dayini: Who bestows dominion.
668. Rajya vallabha: Who loves dominion.
669. Rajatkrupa: Who is gloriously compassionate.
670. Rajapitha niveshita nijashrita: Who raises Her devotees
to royal status.
Rajyalakshmih koshanatha chaturanga baleshvari
Samrajya dayini satya sandha sagara mekhala
...Verse 135
671. Rajyalakshmih: Who is the goddess of sovereignty.
672. Koshanatha: Who presides over treasure or the five
sheaths (Koshas) of the human personality.
673. Chaturanga baleshvari: Who commands armies well –
equipped in all the four arms.

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674. Samrajya dayini: Who bestows imperial dominion.
675. Satya sandha: Who is wedded to Truth.
676. Sagara mekhala: Whose girdle is the sea.
Dikshita daityashamani sarvaloka vashankari
Sarvartha datri savitri sachhidananda rupini ...Verse
136
677. Dikshita: Who is under a holy vow. Daityashamani:
Who quells evil forces.
678. Sarvaloka vashankari: Who keeps all the worlds under
Her sway.
679. Sarvartha datri: Who grants all our wants.
680. Savitri: Who is the Creative Power.
681. Sachhidanada rupini: Whose form is Existence –
Knowledge – Bliss absolute.
Deshakala parichhinna sarvaga sarva mohini
Sarasvati shastramayi guhamba guhyarupini ...Verse
137
682. Deshakala parichhinna: Who is not limited by space
and time.
683. Sarvaga: Who is present in all as the inner controller.
684. Sarva mohini: Who casts Her spell on all.
685. Sarasvati: Who is Sarasvati, the Goddess of
discriminative wisdom and spiritual illumination.
686. Shastramayi: Who is the science of the spirit.

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687. Guhamba: Who is the Mother residing in the cave of
intelligence (Also the mother of Guha or
Subrahmanya).
688. Guhyarupini: Whose form is subtle.
Sarvopadhi vinirmukta sadashiva pativrata
Sampradayeshvari sadhvi gurumandala rupini ...Verse
138
689. Sarvopadhi vinirmukta: Who is free from all limitations.
690. Sadashiva pativrata: Who is the devoted Consort of
Sadashiva.
691. Sampradayeshvari: Who is the guardian of sacred
traditions.
692. Sadhvi: Who is rightly understood as the Power that
dispels ignorance.
693. Yai: Who is donoted by the syllable I.
694. Gurumandala rupini: Who embodies in Herself the
teaching of successive lines of teachers.
Kulottirna bhagaradhya maya madhumati mahi
Ganamba guhyakaradhya komalangi gurupriya
...Verse 139
695. Kulottirna: Who transcends the sphere of the senses,
including the mind.
696. Bhagaradhya: Who is worshipped in the orbit of the
Sun.
697. Maya: Who is the Power called Maya.

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698. Madhumati: Who is called madhumati, the ultimate
step to be taken by the highest Yoginis.
699. Mahi: Who is Mahi, the common ground of all.
700. Ganamba: Who is the Mother of all the hosts of Shiva
and Ganesha.
701. Guhyakaradhya: Who is worshppped by the demi –
gods called the Guhyakas.
702. Komalangi: Whose form is delicate and pleasing.
703. Gurupriya: Who is the Consort of Shiva, the great Guru.
Svatantra sarvatantreshi dakshinamurti rupini
Sanakadi samaradhya shivagyana pradayini ...Verse
140
704. Svatantra: Who is the only Independent Being.
705. Sarvatantreshi: Who is the presiding deity of all the
Tantras.
706. Dakshinamurti rupini: Who has taken the form of
Dakshinamurti.
707. Sanakadi samaradhya: Who is worthy of being
worshipped by Sanaka and other great ascetics.
708. Shivagyana pradayini: Who imparts the knowledge of
the Supreme Being (Shiva).
Chitkal anandakalika premarupa priyankari
Namaparayana prita nandividya nateshvari ...Verse
141
709. Chitkala: Who is a spark of Divine Consciousness
(Chitkala).

710. Anandakalika: Who is the bud of Divine Bliss.
711. Premarupa: Who is pure Love itself.
712. Priyankari: Who grants what is dear to us.
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713. Namaparayana prita: Who is pleased with a litany of
Her names.
714. Nandividya: Who is the Deity of the Mantra of
Nandikeshvara.
715. Nateshvari: Who is the counterpart of Chidambara
Nateshvara.
Mithya jagada dhishthana muktida mukti rupini
Lasyapriya layakari lajja rambhadi vandita ...Verse
142
716. Mithya jagada dhishthana: Who is the ground of the
Changing universe.
717. Muktida: Who is the giver of salvation.
718. Mukti rupini: Who is Herself salvation.
719. Lasyapriya: Who likes the rhythmic dance of women,
called Lasya.
720. Layakari: Who generates harmony in dance and
music.
721. Lajja: Who is modesty itself.
722. Rambhadi vandita: Who is adored by Rambha and
other celestial damsels.
Bhava dava sudha vrushtih paparanya davanala
Daurbhagya tula vatula jaradhvanta raviprabha
...Verse 143

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723. Bhava dava sudha vrushtih: Who is the rain of nectar
that puts out the wild fire of Samsara.
724. Paparanya davanala: Who is also the wild fire that
burns down the jungles of sins.
725. Daurbhagya tula vatula: Who is the wind that drives
away the flakes of misfortune.
726. Jaradhvanta raviprabha: Who removes by her
effulgence the gloom of infirmities attendant on old
age.
Bhaagyabdhi chandrika bhakta chittakeki ghana ghana
Rogaparvata dambholir mrutyudaru kutharika ...Verse
144
727. Bhagyabdhi chandrika: Who is the full moon that sets
up the tides of good fortune.
728. Bhakta chitta keki ghana ghana: Who is heavily water
– laden cloud that makes the hearts of devotees
dance like peacocks.
729. Rogaparvata dambholir: Who is the thunderbolt that
shatters the mountain of diseases.
730. Mrutyudaru kutharika: Who is the axe that cuts down
the tree of death.
Maheshvari mahakali mahagrasa mahashana
Aparna chandika chanda mundasura nishudini
...Verse 145
731. Maheshvari: Who is the Supreme Sovereign.
732. Mahakali: Who is Mahakali – the Divine Mother who
consumes everything as Time.

733. Mahagrasa: Who is the great Devourer.
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734. Mahashana: Whose repast consists of this mighty
universe.
735. Aparna: Who is Aparna – the one who did not take
even a leaf while performing austerities.
736. Chandika: Who is the Chandika, the awe – inspiring
one.
737. Chanda mundasura nishudini: Who is the destroyer of
the demons Chanda and Munda, and came to be
known as Chamunda for this reason.
Ksharaksharatmika sarva lokeshi vishvadharini
Trivarga datri subhaga tryambaka trigunatmika
...Verse 146
738. Ksharaksharatmika: Who is both the changeful and
the changeless.
739. Sarva lokeshi: Who is the Ruler of all the worlds.
740. Vishvadharini: Who supports the whole universe.
741. Trivarga datri: Who bestows the traid of human values
(aspiration to do meritorious acts, the capacity for it,
and the means for it).
742. Subhaga: Who is the goddess affluence.
743. Tryambaka: Who is the three – eyed Goddess.
744. Trigunatmika: Her in whom the three dispositions of
Nature are in harmony.
Svargapavargada shuddha japapushpa nibhakrutih
Ojovati dyutidhara yagyarupa priyavrata ...Verse 147

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745. Svargapavargada: Who bestows the enjoyments of
Paradise and the eternal bliss of Moksha.
746. Shuddha: Who is ever pure.
747. Japapushpa nibhakrutih: Whose colour is of the nature
of japa flowers (China rose).
748. Ojovati: Who is full of energy.
749. Dyutidhara: Who is full of splendour.
750. Yagyarupa: Who is Vishnu, the embodiment of
sacrifice.
751. Priyavrata: Who is fond of holy vows.
Duraradhya duradharsha patali kusumapriya
Mahati merunilaya mandara kusumapriya ...Verse 148
752. Duraradhya: Who is hard to worship by those having
no control over the senses.
753. Duradharsha: Who is hard to resist.
754. Patali kusuma priya: Who is fond of Patali flower (the
pale – red trumpet flowers).
755. Mahati: Who is greater than all.
756. Merunilaya: Who resides on Meru.
757. Mandara kusuma priya: Who loves the Mandara
flowers (coral – tree flowers of heaven).

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Viraradhya viradh rupa viraja vishvatomukhi
Pratyagrupa parakasha pranada pranarupini ...Verse
149
758. Viraradhya: Who is worshipped by the Viras (the
heroic).
759. Viradh rupa: Who is the Virat, the Cosmic Whole.
760. Viraja: Who is without any stain.
761. Vishvatomukhi: Who faces all directions.
762. Pratyagrupa: Who is the Self within.
763. Parakasha: Who is the Transcendental Ether.
764. Pranada: Who gives life.
765. Pranarupini: Who is Herself Life (Prana or Brahma).
Martanda bhairavaradhya mantrini nyasta rajyadhuh
Tripureshi jayatsena nistraigunya parapara ...Verse 150
766. Martanda bhairavaradhya: Who is adored by
Martanda bhairava (a form of Shiva).
767. Mantrini nyasta rajyadhuh: Who has invested her
minister (Shyamalamba) with all Her regal authority.
768. Tripureshi: Who is the deity Tripura.
769. Jayatsena: Who has victorious armies at Her
command.
770. Nistraigunya: Who is devoid of the three dispositions of
Nature.
771. Parapara: Who is both the Absolute and the Relative.

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Satyagyananandarupa samarasya parayana
Kapardini kalamala kamadhukh kamarupini ...Verse
151
772. Satyagyananandarupa: Who is Truth, Knowledge and
Bliss.
773. Samarasya parayana: Who is the harmony of all
Diversities.
774. Kapardini: Who is the Consort of Kapardin (Shiva).
775. Kalamala: Who wears all arts and crafts as a garland.
776. Kamadhukh: Who is a kamadukh (the wish-yielding
celestial Cow) to Her devotees.
777. Kamarupini: Who can assume any form.
Kalanidhih kavyakala rasagya rasashevadhih
Pushta puratana pujya pushkara pushkarekshana
...Verse 152
778. Kalanidhih: Who is the treasury of all arts.
779. Kavyakala: Who is the art of poetry.
780. Rasagya: Who knows all Rasas (tastes, values, joys
etc.).
781. Rasashevadhih: Who is Herself the treasure of all Rasa
782. Pushta: Who is full of vigour.
783. Puratana: Who is the most Ancient Being.
784. Pujya: Who is worthy of devoted worship.
785. Pushkara: Who is like a lotus in bloom.

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786. Pushkarekshana: Who has eyes charming like petals of
lotus.
Paramjyotih paramdhama paramanuh paratpara
Pashahasta pashahantri paramantra vibhedini ...Verse
153
787. Paramjyotih: Who is the Supreme Light that illumines all
luminaries.
788. Paramdhama: Who is the Supreme Abode that homes
all things that exists.
789. Paramanuh: Who is also the subtlest particle.
790. Paratpara: Who is the Supermost superior even to
Brahma, Vishnu, and Shiva who are adored as
supreme deities.
791. Pashahasta: Who holds in Her hands the noose that
binds all to Samsara.
792. Pashahantri: Who cuts the bond of Samsara.
793. Paramantra vibhedini: Who breaks the spells of one’s
enemies.
Murta murta nityatrupta munimanasa hamsika
Satyavrata satyarupa sarvantaryamini sati ...Verse 154
Murta: Who has forms. Amurta: Who is formless also.
Anityatrupta: Who is satisfied even with our perishable
offerings. Munimanasa hamsika: The swan who swims
in the Manasa lake of the minds of saints. Satyavrata:
Who is vowed to truth. Satyarupa: Who is herself truth.
Sarvantaryamini: Who is the Inner Ruler of all beings.
Sati: Who is the Eternal Being as also the Consort of
Parama – Shiva.

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Brahmani brahmajanani bahurupa budharchita
Prasavitri prachandagya pratishtha prakata krutih
...Verse 155
794. Brahmani: Who is the Shakti of Brahma the Creator.
795. Brahmane: Who is Herself Brahma.
796. Janani: Who is the Mother of the Universe.
797. Bahurupa: Who has taken the form of the many.
798. Budharchita: Who is worshipped by the wise.
799. Prasavitri: Who gives birth to the universe.
800. Prachanda: Who is awe-inspiring.
801. Agya: Who is divine commandments.
802. Pratishtha: Who is the foundation of all things.
803. Prakatakrutih: Who is manifest in all as the I-sense.
Praneshvari pranadatri panchashat pitharupini
Vishrunkhala viviktastha viramata viyatprasuh ...Verse
156
804. Praneshvari: Who is the ruler of Prana (life force).
805. Pranadatri: Who gives life.
806. Panchashat pitharupini: Who forms the fifty basic
sounds of our speech, or who has fifty centres of
worship.
807. Vishrunkhala: Who is ever unfettered.
808. Viviktastha: Who dwells in the hearts of the wise or in
sacred secluded spots.

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809. Viramata: Who is the Mother worshipped by the
heroes (Viras).
810. Viyatprasuh: Who is the source of Viyat, the substance
from which evolution takes place.
Mukunda muktinilaya mulavigraha rupini
Bhavagya bhavarogaghni bhavachakra pravartini
...Verse 157
811. Mukunda: Who gives salvation to Jivas.
812. Muktinilaya: Who is the Abode of those who attain
salvation.
813. Mulavigraha rupini: Who is the Root from which all
other Shaktis like Bala have their origin.
814. Bhavagya: Who knows all thoughts and sentiments.
815. Bhavarogaghni: Who can cure the disease of
recurring transmigratory existence.
816. Bhavachakra pravartini: Who has also set in motion
the wheel of recurring transmigratory existence.
Chandahsara shastrasara mantrasara talodari
Udarakirti ruddama vaibhava varna rupini ...Verse 158
817. Chandahsara: Who is the essence of all Vedas.
818. Shastrasara: Who is the essence of all Shastras
(Scriptures).
819. Mantrasara: Who is the source of all Mantras.
820. Talodari: Who, though slender of waist, contains
within Herself all the Talas, (worlds) like Atala, Vitala
and others.

821. Udarakirti: Whose fame extends everywhere.
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822. Ruddama vaibhava: Who is boundless in Her might
and glory.
823. Varna rupini: Whose form is denoted by the letters of
our language.
Janmamrutyu jaratapta jana vishranti dayini
Sarvopanisha dudghushta shantyatita kalatmika
...Verse 159
824. Janmamrutyu jaratapta jana vishranti dayini: Who
gives peace and repose to those afflicted with birth,
old age and death.
825. Sarvopanisha dudghushta: Whom all the Upanishads
proclaim.
826. Shantyatita kalatmika: Who transcends even the state
of peace.
Gambhira gaganantastha garvita ganalolupa
Kalpana rahita kashtha kanta kantardha vigraha
...Verse 160
827. Gambhira: Who is inscrutable.
828. Gaganatastha: Who pervades all space.
829. Garvita: Who is the Pride of Shiva (`I’ as Prakasha),
which is the source of the Creative process.
830. Ganalolupa: Who is fond of music.
831. Kalpana rahita: Who is untouched by the creative
process, which proceeds from Her will.
832. Kashta: Who is the Supreme Goal.

833. Kanta: Who affaces all sin.
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834. Kantardha vigraha: Who is half the person of Her
Consort, Parama-Shiva.
Karya karana nirmukta kamakeli tarangita
Kanatkanaka tatanka lilavigraha dharini ...Verse 161
835. Karya karana nirmukta: Who is not subject to the laws
of cause and effect.
836. Kamakeli tarangita: Who overflows with joy in the
company of Her Lord, Kameshvara.
837. Kanatkanaka tatanka: Who wears ear-ornaments of
burnished gold.
838. Lilavigraha dharini: Who takes various forms of Her
cosmic play.
Ajakshaya vinirmukta mugdha kshipra prasadini
Antarmukha samaradhya bahirmukha sudurlabha
...Verse 162
839. Ajaya: For whom there is no birth.
840. Kshaya vinirmukta: Whom there is no decay also.
841. Mugdha: Who is attractive by her artless beauty and
innocence.
842. Kshipra prasadini: Who is easily pleased.
843. Antarmukha samaradhya: Whose worship is easy for
those whose, mental gaze is turned inward.
844. Bahirmukha sudurlabha: Whose worship difficult for
those whose mental gaze goes outwards.

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Trayi trivarga nilaya tristha tripuramalini
Niramaya niralamba svatmarama sudhasrutih ...Verse
163
845. Trayi: Who is the three-fold Veda.
846. Trivarga nilaya: Who is implicit in the threefold aim of
life (Dharma, Artha and Kama).
847. Tristha: Who is present in the three periods of existence
like past, present and future.
848. Tripuramalini: Who is the Deity of the threefold circles in
the Shri-chakra.
849. Niramaya: Who is free from the ills of life.
850. Niralamba: Who depends on none.
851. Svatmarama: Who is merged in the joy of Her own Self.
852. Sudhasrutih: Who is the source of Sudha (spiritual
nectar).
Samsara panka nirmagna samuddharana pandita
Yagyapriya yagyakartri yajamana svarupini ...Verse
164
853. Samsara panka nirmagna samuddharana pandita:
Who is skilled in rescuing men who are sunk in the mire
of Samsara.
854. Yagyapriya: Who delights in acts of sacrifice.
855. Yagyakartri: Who directs all sacrificial acts.
856. Yajamana svarupini: Who takes the form of the
institutor of sacrifice.

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Dharmadhara dhanadhyaksha dhanadhanya vivardhini
Viprapriya viprarupa vishva bhramana karini ...Verse
165
857. Dharmadhara: Who is the support of Dharma.
858. Dhanadhyaksha: Who controls all riches.
859. Dhanadhanya vivardhini: Who increases riches and
harvests.
860. Viprapriya: Who loves the learned.
861. Viprarupa: Who is Herself the learned.
862. Vishva bhramana karini: Who causes, the universe to
revolve in cyclic motion.
Vishvagrasa vidrumabha vaishnavi vishnurupini
Ayoniryoni nilaya kutastha kularupini ...Verse 166
863. Vishvagrasa: Who devours the universe at the end of
the cycle.
864. Vidrumabha: Who is like coral in complexion.
865. Vaishnavi: Who is Vaishnavi, the power of Vishnu.
Vishnurupini: Who is Herself in the form of Vishnu.
866. Ayoni: Who has no source other than Herself.
867. Yoni nilaya: Who houses the power that generates
everything.
868. Kutastha: Who is the changeless. Kularupini: Who is the
Deity of the Kaula sect.
Viragoshti priya vira naishkarmya nadarupini
Vigyana kalana kalya vidagdha bainda vasana
...Verse 167

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869. Viragoshti priya: Who is fond of the assembly of the
devotees of the heroic mode of worship.
870. Vira: Who is Herself the Hero.
871. Naishkarmya: Who transcends work (Karma).
872. Nadarupini: Who is the primal mystic sound.
873. Vigyana kalana: Who is realization of the Absolute.
874. Kalya: Who is one to be reckoned with. Vidagdha:
Who is the wisdom displayed in all skills.
875. Bainda vasana: Who is seated in the Bindu, the central
dot in the Shri-chakra.
Tatvadhika tatvamayi tatvamartha svarupini
Samaganapriya saumya sadashiva kutumbini ...Verse
168
876. Tatvadhika: Who transcends all cosmic categories.
877. Tatvamayi: Who comprehends all cosmic categories.
878. Tatvamartha svarupini: Who is one with the non-dual
Being denoted by the words Tat and Tvam in the great
Vedic sentence Tat-tvamasi.
879. Samagana priya: Who loves the chanting of
Samaveda.
880. Saumya: Who is the object of worship in Soma
sacrifice.
881. Sadashiva kutumbini: Who is the Consort of sadashiva.
Savya pasavya margastha sarvapad vinivarini
Svastha svabhavamadhura dhira dhira samarchita
...Verse 169

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882. Savya pasavya margastha: Who is reached by both
the paths – Savya (samaya) and Apasavya (kaula).
883. Sarvapad vinivarini: Who wards off all dangers.
884. Svastha: Who is sweet by nature.
885. Svabhavamadhura: Who is sweet by nature.
886. Dhira: Who is endowed with wisdom.
887. Dhira samarchita: Who is worshipped by the wise with
care and completeness.
Chaitanyarghya samaradhya chaitanya kusumapriya
Sadodita sadatushta tarunaditya patala ...Verse 170
888. Chaitanyarghya samaradhya: Who is best worshipped
with the offereings of the spirit as Arghya.
889. Chaitanya kusumapriya: Who loves the flower
offerings of the spirit.
890. Sadodita: Who is ever shining.
891. Sadatushta: Who is ever pleased.
892. Tarunaditya patala: Who is rosy like the morning sun.
Dakshina dakshinaradhya darasmera mukhambuja
Kaulini kevalanarghya kaivalyapada dayini ...Verse
171
893. Dakshina dakshinaradhya: Who is worshipped
according to both the Dakshinacara and its opposite,
by the learned and the unlearned.
894. Darasmera mukhambuja: Whose smiling face
gladdens all.

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895. Kaulini kevala: Who is the ultimate object of Kaula
worship.
896. Anarghya kaivalyapada dayini: Who confers the
priceless state of ultimate bliss and freedom.
Stotrapriya stutimati shruti samstuta vaibhava
Manasvini manavati maheshi mangalakrutih ...Verse
172
897. Stotrapriya: Who loves hymns of praise.
898. Stutimati: Who is worthy of hymns of praise.
899. Shruti samstuta vaibhava: Whose glory is praised by
the Vedas.
900. Manasvini: Who is self-possessed.
901. Manavati: Who is high-minded.
902. Maheshi: Who is the great queen.
903. Mangalakrutih: With a benign form.
Vishvamata jagaddhatri vishalakshi viragini
Pragalbha paramodara paramoda manomayi ...Verse
173
904. Vishvamata: Who is the Mother of the Universe.
905. Jagaddhatri: Who is the protectress of the universe.
906. Vishalakshi: Who has large eyes or who is worshipped
as Vishala at Kasi.
907. Viragini: Who is utterly passionless.
908. Pragalbha: Who is surprisingly daring
909. Paramodara: Who is supremely generous.

910. Manomayi: Who is all spirit.
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Vyomakeshi vimanastha vajrini vamakeshvari
Pancha yagyapriya pancha preta manchadhi shayini
...Verse174
911. Vyomakeshi: Who has the skies above as Her locks of
hair on the head.
912. Vimanastha: Who is seated high in Her celestial car.
913. Vajrini: Who is Indrani.
914. Vamakeshvari: Who is the deity of the leftward path of
the Kaulas.
915. Pancha yagya priya: Who loves the five sacrifices of
the rightward Savya path.
916. Pancha ptreta manchadhi shayini: Who is seated on a
seat supported by the Five Dead, (Brahma, Vishnu,
Rudra, Ishvara and Sadashiva).
Panchami panchabhuteshi pancha sankhyopacharini
Shashvati shashvat-aishvarya sharmada shambhu
mohini ...Verse175
917. Panchami: Who is the Consort of the Fifth of these
(Sadashiva).
918. Panchabhuteshi: Who rules over the five primordial
elements.
919. Pancha sankhyopacharini: Who is worshipped with the
fivefold offerings.
920. Shashvati: Who is eternal.
921. Shashvat-aishvarya: Whose dominion is eternal.

922. Sharmada: Who gives eternal happiness.
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923. Shambhu mohini: Who is the charmer of Shambhu, Her
Consort.
Dhara dharasuta dhanya dharmini dharma vardhini
Lokatita gunatita sarvatita shamatmika ...Verse 176
924. Dhara: Who is earth on which all beings rest.
925. Dharasuta: Who is the daughter of Himavan, the king
of mountains.
926. Dhanya: Who is supremely blessed.
927. Dharmini: Who is righteous.
928. Dharma vardhini: Who promotes righteousness in
devotees.
929. Lokatita: Who transcends all the worlds.
930. Gunatita: Who transcends the three Gunas of Prakruti
known as Sattva, Rajas and Tamas.
931. Sarvatita: Who transcends everything.
932. Shamatmika: Who is the soul of peace.
Bandhuka kusumaprakhya bala lila vinodini
Sumangali sukhakari suveshadhya suvasini ...Verse
177
933. Bandhuka kusumaprakhya: Who has the tender
grace of Bandhuka blossoms.
934. Bala: Who is eternally young.
935. Lila vinodini: Who sports in the creation of the universe.
936. Sumangali: Who is most auspicious in Herself.

937. Sukhakari: Who bestows happiness.
938. Suveshadhya: Who is gracefully attired.
939. Suvasini: Who is ever with Her consort.
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Suvasinyarchana prita shobhana shuddha manasa
Bindutarpana santushta purvaja tripurambika ...Verse
178
940. Suvasinyarchana prita: Who is pleased with respect
shown to married women.
941. Shobhana: Whose splendour beams forth in all
directions.
942. Shuddha manasa: Who is ever pure in mind.
943. Bindutarpana santushta: Who is pleased with libations
offered to the Bindu (the central dot in the Shri
chakra).
944. Purvaja: Who is the first born.
945. Tripurambika: Who is the Mother-Goddess
Tripurambika (who represents the stresses in the
creative process known Nada, Bindu, and Kala).
Dasha mudra samaradhya tripurashri vashankari
Gyanamudra gyanagamya gyanagyeya svarupini
...Verse 179
946. Dasha mudra samaradhya: Who is worshipped
through the ten Mudras or signs and poses of the
hands and fingers in worship.
947. Tripurashri vashankari: Who controls Tripurashri (a
powerful Deity) presiding over the fifth avarana called
sarvarthasadhaka chakra.

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948. Gyanamudra: Who is gyana-mudra also known as
Cin-mudra – the finger-pose of knowledge.
949. Gyanagamya: Who is attained through knowledge.
950. Gyanagyeya svarupini: Who is both knowledge and
the object of knowledge.
Yonimudra trikhandeshi trigunamba trikonaga
Anaghadbhuta charitra vanchitartha pradayini
...Verse 180
951. Yonimudra: Who is the finger-pose of creation as well
(Yoni-mudra).
952. Trikhandeshi: Who is the presiding deity of the
Trikhanda, the three regions of Brahmarandhra,
Manipura and Muladhara.
953. Triguna: Who is endowed with the three modes of
Sattva, Rajas and Tamas.
954. Amba: Who is Amba, the mother of all.
955. Trikonaga: Who dwells in the triangle of Shri-chakra.
956. Anagha: Who is sinless.
957. Adhbhuta charitra: Whose ways are marvellous.
958. Vanchitartha pradayini: Who grants worshippers
whatever they want.
Abhyasati shayagyata shadadhvatita rupini
Avyaja karunamurti ragyana dhvanta dipika ...Verse
181
959. Abhyasati shayagyata: Who is known only through the
strenuous practice of spiritual disciplines.

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960. Shadadhvatita rupini: Who transcends the six modes
of devotion (Varna, Pada, Mantra, Kala, Tattva and
Bhuvana).
961. Avyaja karunamurti: Who is unconditional grace.
962. Ragyana dhvanta dipika: Who dispels the darkness of
ignorance.
Abalagopa vidita sarvanulanghya shasana
Shrichakra rajanilaya shrimath tripura sundari ...Verse
182
963. Amabalgopa vidita: Who can be understood by all,
even by a child or a cowherd.
964. Sarvanulanghya shasana: Whose laws none dares to
transgress.
965. Shrichakra rajanilaya: Who dwells in the sovereign
Shri-chakra.
966. Shrimath tripura sundari: Who is the divine
Tripura-sundari.
Shrishiva shivashaktyaikya rupini lalitambika
Evam shrilalita devyah naam naam sahasrakam jaguh
...Verse183
967. Shrishiva: Who is the blessed Shiva (who is identical
with Shiva).
968. Shivashaktyaikya rupini: Who is the unity of Shiva and
Shakti.
969. Lalitambika: Who is called Lalitambika (the goddess
who is Lalita, the playful) because Her Cosmic
functions are just like a sport to Her, and

970. Ambika because she is the Mother of all.
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|| Iti Shri Bramhannanda Purana
Shri Lalitha Sahastranaama Stotram
Sampoornam ||