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The Illustrated Encyclopedia of Hindusim vol 2

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Vishnu<br />

Vishnu as depicted in a granite carving, Hampi.<br />

from God to make devotion possible;<br />

liberation is seen not as loss <strong>of</strong> identity,<br />

but as eternal communion with God.<br />

For further information see John<br />

Braisted Carman, <strong>The</strong> <strong>The</strong>ology <strong>of</strong><br />

Ramanuja, 1974; and Sarvepalli<br />

Radhakrishnan and Charles A. Moore<br />

(eds.), A Sourcebook in Indian<br />

Philosophy, 1957.<br />

Vishnu<br />

(“all-pervasive”) Along with Shiva and<br />

the Goddess, one <strong>of</strong> the three most<br />

important deities in the Hindu pantheon.<br />

All three <strong>of</strong> these are notable for<br />

being almost unmentioned in the<br />

Vedas, the earliest Hindu religious texts,<br />

and the ascendancy <strong>of</strong> these three and<br />

the gradual eclipse <strong>of</strong> the Vedic gods<br />

points clearly to a definitive shift in<br />

Hindu religious life. Of the three, Vishnu<br />

has the most significant presence in the<br />

Vedas. Many <strong>of</strong> the hymns in which he is<br />

mentioned describe him as a helper to<br />

the storm-god Indra, the primary Vedic<br />

god, and one <strong>of</strong> Vishnu’s epithets here is<br />

Upendra (“junior Indra”). Yet he also<br />

appears in some <strong>of</strong> the late hymns as an<br />

independent agent, who is associated<br />

with marvelous deeds for the good <strong>of</strong><br />

the cosmos, such as taking three steps to<br />

measure out the universe. Vishnu is also<br />

associated with the sun, both in his ability<br />

to move through the heavens, and to<br />

fall on (and thus “observe”) all things.<br />

In the divine triad <strong>of</strong> Brahma-<br />

Vishnu-Shiva, Vishnu is identified as the<br />

sustainer or maintainer <strong>of</strong> the cosmos.<br />

One manifestation <strong>of</strong> this can be seen in<br />

a common creation myth, which begins<br />

with Vishnu lying on the back <strong>of</strong> his serpent<br />

couch, Shesha, in the primordial<br />

ocean at the time <strong>of</strong> cosmic dissolution<br />

(pralaya). A lotus sprouts from Vishnu’s<br />

navel, which opens to reveal Brahma,<br />

the creator, who begins the work <strong>of</strong> creation.<br />

Vishnu presides over the creation,<br />

and when the time for dissolution comes<br />

again, the entire process reverses, and<br />

the universe is drawn back into Vishnu,<br />

who is thus seen as the source <strong>of</strong> all.<br />

<strong>The</strong> other way that Vishnu sustains<br />

the cosmos is through the action <strong>of</strong> his<br />

avatars or incarnations, who come into<br />

the world to restore balance to a universe<br />

dangerously out <strong>of</strong> equilibrium,<br />

759

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