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The Illustrated Encyclopedia of Hindusim vol 2

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Vijnaneshvara<br />

common area in the large center space.<br />

<strong>The</strong> design was adapted into the earliest<br />

forms <strong>of</strong> the Hindu temples, such as<br />

those at Aihole.<br />

Vijaya<br />

In Hindu mythology, one <strong>of</strong> the gatekeepers<br />

<strong>of</strong> Vaikuntha, who with his<br />

brother Jaya, is cursed by the sage<br />

Sanaka to be born three times as an<br />

asura (demon), and to be killed each<br />

time by Vishnu. In their first birth<br />

Jaya and Vijaya incarnate as Hiranyaksha<br />

and Hiranyakashipu, who are<br />

killed by the Boar avatar and the<br />

Man-Lion avatar, respectively. In<br />

their second they are born as Ravana<br />

and Kumbhakarna, who are killed by<br />

Rama. In their final birth they take<br />

form as Shishupala and Dantavaktra,<br />

who are killed by Krishna. After this<br />

they return to their duties as Vishnu’s<br />

gatekeepers.<br />

Vijaya Dashami<br />

(“victory tenth”) Another name for the<br />

festival <strong>of</strong> Dussehra, which falls on the<br />

tenth day <strong>of</strong> the lunar month. <strong>The</strong> festival<br />

has two mythic charters, one with<br />

the god Rama and one with the<br />

Goddess, and both these myths point to<br />

this as the day on which the deity wins a<br />

definitive victory. See Dussehra.<br />

Vijaya Ekadashi<br />

Religious observance falling on the<br />

eleventh day (ekadashi) <strong>of</strong> the dark<br />

(waning) half <strong>of</strong> the lunar month <strong>of</strong><br />

Phalgun (February–March). As for all<br />

the eleventh-day observances, this is<br />

dedicated to the worship <strong>of</strong> Vishnu.<br />

Most Hindu festivals have certain prescribed<br />

rites, which usually in<strong>vol</strong>ve fasting<br />

(upavasa) and worship and <strong>of</strong>ten<br />

promise specific benefits for faithful<br />

performance. Those performing this<br />

vow should fill an earthen pot with the<br />

seven kinds <strong>of</strong> grain, set an image <strong>of</strong><br />

Vishnu on the pot, and for twenty-four<br />

hours, remain engaged in chanting the<br />

names <strong>of</strong> Vishnu. On the twelfth the pot<br />

<strong>of</strong> grain should be given to a brahmin.<br />

As for results, faithfully observing this<br />

festival is said to bring victory (vijaya)<br />

over poverty and unhappiness.<br />

Vijayanagar Dynasty<br />

(“City <strong>of</strong> Victory”) <strong>The</strong> last <strong>of</strong> the great<br />

southern Indian Hindu kingdoms,<br />

which took its name from its capital city,<br />

near modern Hampi in Karnataka. <strong>The</strong><br />

kingdom was founded in 1336 by<br />

Harihara, a regional governor in the<br />

Tughluq dynasty who broke away to<br />

carve out a kingdom in the central<br />

Deccan plateau. <strong>The</strong> kingdom went<br />

through several periods <strong>of</strong> expansion<br />

and decay. In the early fifteenth century<br />

it controlled most <strong>of</strong> southern India, but<br />

then passed through a period <strong>of</strong> decline<br />

and loss <strong>of</strong> territory; this was followed by<br />

renewal in the early sixteenth century,<br />

during the reign <strong>of</strong> Krishna Deva Raya,<br />

and finally ended after the battle <strong>of</strong><br />

Talikota in 1565, in which the ruling<br />

prince Rama Raja was decisively defeated<br />

by a coalition <strong>of</strong> the sultans from the<br />

northern part <strong>of</strong> the Deccan. <strong>The</strong> city <strong>of</strong><br />

Vijayanagar was abandoned almost<br />

immediately, and although it has suffered<br />

the ravages <strong>of</strong> time, it still contains<br />

stunning examples <strong>of</strong> late medieval<br />

Hindu art and architecture.<br />

Vijnaneshvara<br />

(12th c.) Author <strong>of</strong> the Mitakshara, a<br />

<strong>vol</strong>uminous commentary on the Ya j-<br />

navalkya Smrti, itself an example <strong>of</strong> the<br />

dharma literature, or texts on religious<br />

duty. This particular commentary<br />

played a pivotal role in the British<br />

administration <strong>of</strong> India. <strong>The</strong> British were<br />

largely content to have their Indian subjects<br />

governed by traditional religious<br />

laws, but to do so, they needed an<br />

accepted standard. For large sections <strong>of</strong><br />

British India, the Mitakshara was given<br />

the status <strong>of</strong> traditional law and was<br />

used as a legal code. <strong>The</strong> only major part<br />

<strong>of</strong> India in which Hindus were not subject<br />

to this was in Bengal, where the legal<br />

authority was the Dayabhaga. One <strong>of</strong><br />

751

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