The Illustrated Encyclopedia of Hindusim vol 2
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Vijnaneshvara<br />
common area in the large center space.<br />
<strong>The</strong> design was adapted into the earliest<br />
forms <strong>of</strong> the Hindu temples, such as<br />
those at Aihole.<br />
Vijaya<br />
In Hindu mythology, one <strong>of</strong> the gatekeepers<br />
<strong>of</strong> Vaikuntha, who with his<br />
brother Jaya, is cursed by the sage<br />
Sanaka to be born three times as an<br />
asura (demon), and to be killed each<br />
time by Vishnu. In their first birth<br />
Jaya and Vijaya incarnate as Hiranyaksha<br />
and Hiranyakashipu, who are<br />
killed by the Boar avatar and the<br />
Man-Lion avatar, respectively. In<br />
their second they are born as Ravana<br />
and Kumbhakarna, who are killed by<br />
Rama. In their final birth they take<br />
form as Shishupala and Dantavaktra,<br />
who are killed by Krishna. After this<br />
they return to their duties as Vishnu’s<br />
gatekeepers.<br />
Vijaya Dashami<br />
(“victory tenth”) Another name for the<br />
festival <strong>of</strong> Dussehra, which falls on the<br />
tenth day <strong>of</strong> the lunar month. <strong>The</strong> festival<br />
has two mythic charters, one with<br />
the god Rama and one with the<br />
Goddess, and both these myths point to<br />
this as the day on which the deity wins a<br />
definitive victory. See Dussehra.<br />
Vijaya Ekadashi<br />
Religious observance falling on the<br />
eleventh day (ekadashi) <strong>of</strong> the dark<br />
(waning) half <strong>of</strong> the lunar month <strong>of</strong><br />
Phalgun (February–March). As for all<br />
the eleventh-day observances, this is<br />
dedicated to the worship <strong>of</strong> Vishnu.<br />
Most Hindu festivals have certain prescribed<br />
rites, which usually in<strong>vol</strong>ve fasting<br />
(upavasa) and worship and <strong>of</strong>ten<br />
promise specific benefits for faithful<br />
performance. Those performing this<br />
vow should fill an earthen pot with the<br />
seven kinds <strong>of</strong> grain, set an image <strong>of</strong><br />
Vishnu on the pot, and for twenty-four<br />
hours, remain engaged in chanting the<br />
names <strong>of</strong> Vishnu. On the twelfth the pot<br />
<strong>of</strong> grain should be given to a brahmin.<br />
As for results, faithfully observing this<br />
festival is said to bring victory (vijaya)<br />
over poverty and unhappiness.<br />
Vijayanagar Dynasty<br />
(“City <strong>of</strong> Victory”) <strong>The</strong> last <strong>of</strong> the great<br />
southern Indian Hindu kingdoms,<br />
which took its name from its capital city,<br />
near modern Hampi in Karnataka. <strong>The</strong><br />
kingdom was founded in 1336 by<br />
Harihara, a regional governor in the<br />
Tughluq dynasty who broke away to<br />
carve out a kingdom in the central<br />
Deccan plateau. <strong>The</strong> kingdom went<br />
through several periods <strong>of</strong> expansion<br />
and decay. In the early fifteenth century<br />
it controlled most <strong>of</strong> southern India, but<br />
then passed through a period <strong>of</strong> decline<br />
and loss <strong>of</strong> territory; this was followed by<br />
renewal in the early sixteenth century,<br />
during the reign <strong>of</strong> Krishna Deva Raya,<br />
and finally ended after the battle <strong>of</strong><br />
Talikota in 1565, in which the ruling<br />
prince Rama Raja was decisively defeated<br />
by a coalition <strong>of</strong> the sultans from the<br />
northern part <strong>of</strong> the Deccan. <strong>The</strong> city <strong>of</strong><br />
Vijayanagar was abandoned almost<br />
immediately, and although it has suffered<br />
the ravages <strong>of</strong> time, it still contains<br />
stunning examples <strong>of</strong> late medieval<br />
Hindu art and architecture.<br />
Vijnaneshvara<br />
(12th c.) Author <strong>of</strong> the Mitakshara, a<br />
<strong>vol</strong>uminous commentary on the Ya j-<br />
navalkya Smrti, itself an example <strong>of</strong> the<br />
dharma literature, or texts on religious<br />
duty. This particular commentary<br />
played a pivotal role in the British<br />
administration <strong>of</strong> India. <strong>The</strong> British were<br />
largely content to have their Indian subjects<br />
governed by traditional religious<br />
laws, but to do so, they needed an<br />
accepted standard. For large sections <strong>of</strong><br />
British India, the Mitakshara was given<br />
the status <strong>of</strong> traditional law and was<br />
used as a legal code. <strong>The</strong> only major part<br />
<strong>of</strong> India in which Hindus were not subject<br />
to this was in Bengal, where the legal<br />
authority was the Dayabhaga. One <strong>of</strong><br />
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