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The Illustrated Encyclopedia of Hindusim vol 2

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Tirumalisai<br />

702<br />

and the enormous Minakshi temple,<br />

named after the goddess considered to<br />

be Madurai’s patron deity. Interestingly,<br />

the temple was the real ritual center <strong>of</strong><br />

the city, as is clearly shown by its placement<br />

and the processional streets surrounding<br />

it.<br />

Tirumalisai<br />

(9th c.) One <strong>of</strong> the Alvars, a group <strong>of</strong><br />

twelve poet-saints who lived in southern<br />

India between the seventh and tenth<br />

centuries. All <strong>of</strong> the Alvars were devotees<br />

(bhakta) <strong>of</strong> the god Vishnu, and their<br />

stress on passionate devotion (bhakti)<br />

to a personal god, conveyed through<br />

hymns sung in the Tamil language,<br />

transformed and revitalized Hindu religious<br />

life. According to tradition,<br />

Tirumalisai was the son <strong>of</strong> a sage and a<br />

celestial nymph (apsara), who was<br />

abandoned by his parents at birth. He<br />

was found and raised by a man <strong>of</strong> very<br />

humble status who called his foster son<br />

by the name <strong>of</strong> their village. For further<br />

information see Kamil Zvelebil, Tamil<br />

Literature, 1975.<br />

Tirumangai<br />

(9th c.) By far the most picturesque <strong>of</strong><br />

the Alvars, a group <strong>of</strong> twelve poet-saints<br />

who lived in southern India between the<br />

seventh and tenth centuries. All the<br />

Alvars were devotees (bhakta) <strong>of</strong> the god<br />

Vishnu, and their stress on passionate<br />

devotion (bhakti) to a personal god,<br />

conveyed through hymns sung in the<br />

Tamil language, transformed and revitalized<br />

Hindu religious life. According to<br />

tradition, Tirumangai was born into a<br />

caste <strong>of</strong> thieves, and theft, robbery, and<br />

deceit play an important role in the stories<br />

associated with him. One story<br />

reports that after taking a vow to feed<br />

1,008 Vaishnavas for a year, he resorted<br />

to highway robbery to raise the necessary<br />

funds; on another occasion he took<br />

to robbery to raise funds to enlarge the<br />

temple at Shrirangam. In these and<br />

other works, he had the continual help<br />

<strong>of</strong> Vishnu, his chosen deity; regardless <strong>of</strong><br />

their truth or falsity, these stories reveal<br />

a great deal about the passionate<br />

devotional commitment <strong>of</strong> his time.<br />

For further information see Kamil<br />

Zvelebil, Tamil Literature, 1975; and<br />

John Stirling Morley Hooper, Hymns <strong>of</strong><br />

the Alvars, 1929.<br />

Tirunavukkarashu<br />

(7th c.) This was the given name <strong>of</strong> the<br />

Nayanar poet-saint most commonly<br />

referred to as Appar (“father”). Appar<br />

was one <strong>of</strong> the earliest <strong>of</strong> the Nayanars, a<br />

group <strong>of</strong> sixty-three southern Indian<br />

poet-saints who were devotees (bhakta)<br />

<strong>of</strong> the god Shiva and who lived in southern<br />

India in the seventh and eighth centuries.<br />

Along with their contemporaries<br />

the Alvars, who were devotees <strong>of</strong><br />

Vishnu, the Nayanars spearheaded the<br />

revitalization <strong>of</strong> Hindu religion through<br />

their passionate devotion (bhakti) to a<br />

personal god, conveyed through hymns<br />

sung in the Tamil language.<br />

Tirupati<br />

Town in the far southern part <strong>of</strong> the state<br />

<strong>of</strong> Andhra Pradesh, about 160 miles<br />

northwest <strong>of</strong> Madras. It is most famous<br />

for the Holy Hill (Tirumalai) eight miles<br />

to the north, which is the location <strong>of</strong> the<br />

temple to Venkateshvara and for which<br />

Tirupati is the major gateway.<br />

Tirupati/Tirumalai Devasthanam<br />

Official name for the managing committee<br />

<strong>of</strong> the Venkateshvara temple, near<br />

the town <strong>of</strong> Tirupati in the state <strong>of</strong><br />

Andhra Pradesh. This temple is the<br />

richest one in India, based largely on the<br />

popular belief that any wish made in the<br />

deity’s presence will invariably come<br />

true. In earlier times all <strong>of</strong> the temple<br />

receipts were taken by the priests running<br />

the temple, but since Indian independence<br />

in 1947, the temple<br />

committee has been responsible for<br />

them. <strong>The</strong> committee has channeled<br />

these funds into hundreds <strong>of</strong> charities,<br />

but particularly into education and temple<br />

building: the former in schools from

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