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The Illustrated Encyclopedia of Hindusim vol 2

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Nigantha Nataputta<br />

excerpts on a particular theme from the<br />

Vedas, dharma literature, puranas, and<br />

other authoritative religious texts, and<br />

then compiled them into a single organized<br />

text. Excerpts from these same<br />

authoritative texts on a different theme<br />

would be compiled into a different <strong>vol</strong>ume,<br />

and so on. <strong>The</strong> compilers would<br />

<strong>of</strong>ten have to reconcile conflicting texts,<br />

or judge which passage was preferable<br />

to another. Such judgments were generally<br />

done using rules for textual interpretation<br />

developed by the Purva<br />

Mimamsa philosophical school, one <strong>of</strong><br />

the six schools <strong>of</strong> traditional Hindu philosophy.<br />

<strong>The</strong> Purva Mimamsa school<br />

had originally developed these rules for<br />

interpreting the Vedas, the oldest and<br />

most authoritative Hindu religious texts.<br />

In many cases the nibandhas had<br />

between fifteen and twenty <strong>vol</strong>umes,<br />

attempting to provide an exhaustive<br />

investigation <strong>of</strong> Hindu religious life.<br />

Among the most influential nibandhas<br />

are the Kalpataru, compiled by<br />

Lakshmidhara in twelfth century, and<br />

the Viramitrodaya, compiled by Mitra<br />

Mishra early in the seventeenth century.<br />

Leader <strong>of</strong> a Toda tribe in the Nilgiri Hills.<br />

Nigantha Nataputta<br />

In early Indian philosophy, a figure<br />

whose views are mentioned in the<br />

Buddhist scriptures. Nigantha advocated<br />

a four-fold self-restraint, although these<br />

sources give no further indication <strong>of</strong><br />

his doctrines. It is generally accepted<br />

that Nigantha was the same person<br />

as Mahavira. Mahavira is believed to<br />

have been the last <strong>of</strong> the Jain<br />

tirthankaras, the founding figures in the<br />

Jain religious tradition.<br />

Night, Goddess <strong>of</strong><br />

In the Vedas, the earliest and most<br />

authoritative Hindu religious texts, the<br />

gods and goddesses are associated with<br />

phenomena in the natural world. In the<br />

Vedas the goddess Ratri (Night) is mentioned<br />

both as a goddess and as the<br />

night itself. At times she is seen as lifegiving,<br />

allowing people the opportunity<br />

to refresh and renew themselves. At<br />

other times she is associated with the<br />

dangers <strong>of</strong> the night, such as wild animals<br />

and thieves. Ratri is considered a<br />

sister to Ushas, the dawn. As night and<br />

day alternate, the two goddesses mark<br />

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