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The Illustrated Encyclopedia of Hindusim vol 2

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Nath<br />

466<br />

competition with a dance contest. Shiva<br />

finally bests Kali by manifesting as<br />

Nataraja and doing an athletic<br />

(tandava) dance style that Kali’s feminine<br />

modesty prevents her from copying.<br />

Mythic roots aside, the Nataraja<br />

temple at Chidambaram has been an<br />

important center for classical Indian<br />

dance for well over a thousand years.<br />

<strong>The</strong> temple’s eastern wall bears relief<br />

carvings <strong>of</strong> the 108 basic dance positions<br />

(karanas). <strong>The</strong>se positions are<br />

central to classical Indian dance, particularly<br />

in the Bharatanatyam school,<br />

which is the major dance tradition in<br />

Tamil Nadu.<br />

Nath<br />

(“lord”) Epithet <strong>of</strong> the god Shiva, based<br />

on his power as the ultimate lord.<br />

Among the Nathpanthis, a renunciant<br />

ascetic community whose members are<br />

devotees (bhakta) <strong>of</strong> Shiva, “Nath” is<br />

added to the end <strong>of</strong> one’s name after<br />

final ascetic initiation as a symbol <strong>of</strong><br />

membership. This practice apparently<br />

dates from the Nathpanthis’ earliest<br />

days, since according to tradition they<br />

were founded by the sage Gorakhnath.<br />

Nathamuni<br />

(10th c.) Compiler <strong>of</strong> the Nalayira<br />

Divyaprabandham, the collected hymns<br />

<strong>of</strong> the Alvars that are popularly known<br />

as the “Tamil Veda.” Nathamuni is also<br />

a pivotal figure in the later development<br />

<strong>of</strong> the Shrivaishnava religious<br />

community, in which the passionate<br />

devotion in the Alvar hymns found<br />

more systematic philosophical articulation.<br />

According to tradition, Nathamuni’s<br />

grandson was Yamunacharya, the<br />

teacher <strong>of</strong> Ramanuja, the greatest<br />

Shrivaishnava figure. See also Veda.<br />

Nathdwara<br />

City and sacred site (tirtha) about twentyfive<br />

miles north <strong>of</strong> the city <strong>of</strong> Udaipur in<br />

the south-central region <strong>of</strong> the state <strong>of</strong><br />

Rajasthan. Nathdwara has a temple<br />

housing an image <strong>of</strong> the god Krishna in<br />

his form as Shrinathji. According to tradition,<br />

the image was originally hidden<br />

on the top <strong>of</strong> Mount Govardhan, a<br />

mountain in the Braj region where<br />

Krishna is said to have lived. <strong>The</strong> location<br />

<strong>of</strong> the image was revealed in a<br />

dream to Vallabhacharya, the founder<br />

<strong>of</strong> the religious community known as<br />

the Pushti Marg. Vallabhacharya built<br />

a temple to house it on Mount<br />

Govardhan, and his descendants have<br />

remained the image’s hereditary servants<br />

since that time. <strong>The</strong> image was<br />

moved to the state <strong>of</strong> Rajasthan in 1669,<br />

prompted by fears that it would be<br />

destroyed by the Moghul emperor<br />

Aurangzeb. According to tradition<br />

Shrinathji revealed his wish to stay in<br />

Nathdwara by sinking his wagon’s<br />

wheels deep into the earth, so that<br />

it could not go further. Nathdwara is a<br />

fairly remote location, making it a safe<br />

place to keep the image. See also<br />

Moghul dynasty.<br />

Nathpanthi<br />

Renunciant ascetic community founded<br />

by the sage Gorakhnath. <strong>The</strong><br />

Nathpanthis are also known by many<br />

names: as jogis (from their emphasis on<br />

the practice <strong>of</strong> yoga), Gorakhnathis<br />

(from the name <strong>of</strong> their founder),<br />

Kanphatas (meaning “split-ear” by<br />

virtue <strong>of</strong> the signature earrings placed in<br />

the split cartilage <strong>of</strong> both ears), Gosains<br />

(“master <strong>of</strong> the senses”), and simply as<br />

Naths (“lord”) from the characteristic<br />

suffix taken as part <strong>of</strong> their names upon<br />

ascetic initiation. <strong>The</strong> Nathpanthis are a<br />

very old organization and have a long<br />

tradition in northern India, but their<br />

historical record is relatively faint. <strong>The</strong><br />

organization has no single organizing<br />

body; their emphasis on yoga has meant<br />

that their practice has been internalized,<br />

rather than focused on temples or other<br />

material objects. Although the<br />

Nathpanthis are usually described as<br />

devotees (bhakta) <strong>of</strong> Shiva, they are distinct<br />

from the Shaiva Sanyasis.<br />

<strong>The</strong> spiritual practice <strong>of</strong> the Naths<br />

has traditionally focused on the mastery

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