26.04.2016 Views

The Illustrated Encyclopedia of Hindusim vol 2

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Shishtachara<br />

formed, made, or fashioned. In the context<br />

<strong>of</strong> art and architecture, the term<br />

shilpa shastra is most <strong>of</strong>ten associated<br />

with two specific areas, which by the<br />

medieval era had had their conventions<br />

strictly fixed. One <strong>of</strong> these governed the<br />

creation <strong>of</strong> sculptural images, according<br />

to which the images <strong>of</strong> the deities had to<br />

be carved to exactly defined proportions,<br />

along with their identifying attributes.<br />

<strong>The</strong> other area was in regard<br />

to buildings, whether individual structures<br />

such as temples, or collections<br />

<strong>of</strong> buildings in city planning. <strong>The</strong> layout<br />

<strong>of</strong> temples was modeled after the<br />

human body (and thus mirrored the<br />

sculptor’s precision regarding the<br />

images <strong>of</strong> the divine); entire towns<br />

were similarly modeled to create a<br />

harmonious urban environment.<br />

Shipra River<br />

A distant tributary <strong>of</strong> the Yamuna River,<br />

which has its headwaters in the<br />

Vindhya Mountains in Madhya Pradesh.<br />

<strong>The</strong> Shipra is considered a holy river<br />

because it flows through Ujjain, a central<br />

Indian city with great religious and<br />

historical significance.<br />

Shirdi<br />

Small town in the state <strong>of</strong> Maharashtra,<br />

about 120 miles northeast <strong>of</strong><br />

Bombay. It is famous as the home <strong>of</strong><br />

the modern saint Shirdi Sai Baba, who<br />

appeared there as an adolescent boy in<br />

1872 and lived there until his death in<br />

1918. He was greatly esteemed by people<br />

from all religious communities,<br />

and the shrine built in the place in<br />

which he lived receives considerable<br />

traffic even today.<br />

Shirdi Sai Baba<br />

(d. 1918) Hindu ascetic and religious<br />

teacher whose disciples came from<br />

many different religious communities—<br />

Hindu, Muslim, Parsi, and Christian. His<br />

origins are mysterious, for in 1872 he<br />

simply appeared in the town <strong>of</strong> Shirdi in<br />

Maharashtra, as a boy <strong>of</strong> about sixteen.<br />

He was dressed in the manner <strong>of</strong> a<br />

Muslim faqir (religious mendicant, or<br />

beggar), but claimed to have forgotten<br />

his birthplace and his family. Because <strong>of</strong><br />

his dress a local priest forbade him from<br />

staying at a Hindu temple, so he moved<br />

into a small, unused mosque, where he<br />

lived for the rest <strong>of</strong> his life. He kept a perpetual<br />

fire burning in a fire pit, and for<br />

religious rituals performed both Muslim<br />

prayers and Hindu worship. He was<br />

most famous for his supernatural powers:<br />

healing (for which he <strong>of</strong>ten gave<br />

people ash from his fire pit to eat), foretelling<br />

the future, multilocation (the<br />

ability to be in two places at the same<br />

time), and appearing in dreams to guide<br />

his followers. His response to people’s<br />

immediate needs made him famous<br />

through much <strong>of</strong> India, but he always<br />

maintained that his purpose in performing<br />

miracles was to attract people<br />

to spiritual life. He gradually attracted<br />

disciples, and in the time since his death<br />

the town <strong>of</strong> Shirdi has become an<br />

important regional pilgrimage place<br />

(tirtha). Although he referred to himself<br />

as Sai Baba, he is now usually called<br />

Shirdi Sai Baba, to distinguish him from<br />

Sathya Sai Baba, another religious<br />

leader who claims to be Shirdi Sai Baba’s<br />

reincarnated form.<br />

Shishtachara<br />

<strong>The</strong> “practice <strong>of</strong> learned [people],”<br />

which was one <strong>of</strong> the traditional sources<br />

for determining religious duty (dharma)<br />

for matters not discussed in the dharma<br />

literature, or for cases in which the literature<br />

itself gave conflicting opinions.<br />

Although Shishtachara was the least<br />

authoritative source <strong>of</strong> dharma, after the<br />

Vedic scriptures and the dharma literature,<br />

making it an authority recognizes<br />

that life has many ambiguities and<br />

uncertainties and at the same time provides<br />

a resource for determining the<br />

appropriate action by taking as a model<br />

the practice <strong>of</strong> established and knowledgeable<br />

people. Another term to designate<br />

this sort <strong>of</strong> authority was sadachara,<br />

the “practice <strong>of</strong> good [people].”<br />

631

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!