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The Illustrated Encyclopedia of Hindusim vol 2

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Sharada Math<br />

considered both a musical instrument<br />

and an instrument <strong>of</strong> war, since through<br />

its powerful sound he is said to have<br />

struck terror in the hearts <strong>of</strong> his enemies.<br />

<strong>The</strong> conch is also commonly<br />

carried by certain powerful forms <strong>of</strong> the<br />

Goddess. <strong>The</strong> reason for this can be<br />

found in her charter myth, in which she<br />

is formed from the collected radiance <strong>of</strong><br />

all the gods and receives duplicates <strong>of</strong> all<br />

their weapons.<br />

Shanta (“peaceful”) Bhava<br />

<strong>The</strong> first <strong>of</strong> the five modes <strong>of</strong> devotion to<br />

God that were most prominently articulated<br />

by Rupa Goswami, a devotee<br />

(bhakta) <strong>of</strong> the god Krishna and a follower<br />

<strong>of</strong> the Bengali saint Chaitanya.<br />

Rupa used five different models <strong>of</strong><br />

human relationships to explain the variety<br />

<strong>of</strong> links followers might have with<br />

the deities. <strong>The</strong>se five models showed<br />

growing emotional intensity, from the<br />

peaceful (shanta) sense that comes from<br />

realizing one’s complete identity with<br />

Brahman, or Supreme Reality, to conceiving<br />

<strong>of</strong> god as one’s master, friend,<br />

child, or lover. <strong>The</strong> shanta bhava, in<br />

which one finds mental peace through<br />

the realization <strong>of</strong> complete identity with<br />

Brahman, is the only one <strong>of</strong> these modes<br />

in which the devotee does not have a<br />

personalized relationship with God.<br />

Given Rupa’s assumption that Krishna<br />

was the highest manifestation <strong>of</strong> godhead,<br />

and that true religious life<br />

in<strong>vol</strong>ved having a relationship with him,<br />

the shanta bhava was thus judged inferior<br />

to the other four modes.<br />

Shantanu<br />

In the Mahabharata, the later <strong>of</strong> the two<br />

great Sanskrit epics, Shantanu is the<br />

father <strong>of</strong> Bhishma by his first wife, and<br />

the husband <strong>of</strong> Satyavati in his second<br />

marriage. Satyavati has agreed to marry<br />

Shantanu on the condition that her sons<br />

reign, despite the fact that Bhishma is<br />

the eldest and thus is rightly entitled to<br />

the throne. Shantanu agrees to this condition,<br />

and to please his father Bhishma<br />

vows never to marry, so that he will have<br />

no heirs to compete with Satyavati’s.<br />

Bhishma upholds his promise until his<br />

death, but Shantanu’s willingness to put<br />

aside the rightful heir has terrible consequences.<br />

When Satyavati’s son Vichitravirya<br />

dies childless, she calls on her<br />

elder son Vyasa to sire children by his<br />

wives. From this union comes Pandu<br />

and Dhrtarashtra. <strong>The</strong> struggle for royal<br />

power by their respective sons culminates<br />

in the Mahabharata war, in which<br />

the family is destroyed.<br />

Shantiniketan<br />

(“abode <strong>of</strong> peace”) Town in the Birbhum<br />

district <strong>of</strong> West Bengal, about ninety<br />

miles northeast <strong>of</strong> Calcutta. It is most<br />

famous for Vishva-Bharati University,<br />

founded in 1921 by the Indian poet and<br />

Nobel laureate Rabindranath Tagore<br />

(1861–1941). As an educational institution,<br />

the university was dedicated to<br />

providing an education that would satisfy<br />

people’s material and spiritual needs<br />

and thus develop an integrated human<br />

being. It did this in part by promoting<br />

the arts and by stressing the interconnection<br />

between nature and human<br />

beings, both themes that were close to<br />

Tagore’s heart.<br />

Sharada Math<br />

One <strong>of</strong> the four maths or sacred centers<br />

for Hindu ascetics (<strong>of</strong>ten translated as<br />

“monasteries”) traditionally believed to<br />

have been established by the great<br />

philosopher Shankaracharya; the others<br />

are the Jyotir Math, Shringeri Math,<br />

and Govardhan Math. <strong>The</strong>se four sacred<br />

centers are each associated with one <strong>of</strong><br />

the four geographical corners <strong>of</strong> the<br />

Indian subcontinent; the Sharada<br />

Math is in the western quarter, in the<br />

city <strong>of</strong> Dwaraka in the state <strong>of</strong> Gujarat,<br />

on the shore <strong>of</strong> the Arabian Sea.<br />

Shankaracharya is traditionally cited as<br />

the founder <strong>of</strong> the Dashanami Sanyasis,<br />

the most prestigious Hindu ascetic<br />

order. <strong>The</strong> Dashanami (“ten names”)<br />

ascetics are devotees (bhakta) <strong>of</strong> the god<br />

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