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The Illustrated Encyclopedia of Hindusim vol 2

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Savitri<br />

According to the dharma literature, a<br />

twice-born man was one born into the<br />

brahmin, kshatriya, or vaishya communities,<br />

who was thus eligible for the<br />

adolescent religious initiation known as<br />

the “second birth.” See Surya.<br />

Savitri<br />

In Indian culture, a mythic figure and<br />

the model for a virtuous and faithful<br />

wife, who by her cleverness is able to<br />

rescue her husband Satyavan from the<br />

clutches <strong>of</strong> Death himself. Before Savitri<br />

is betrothed to Satyavan, she has been<br />

told that he will die within a year. Savitri<br />

replies that she has chosen him for her<br />

husband and will not be deterred. On<br />

the day that he is fated to die, Satyavan<br />

goes to the forest to cut wood, accompanied<br />

by Savitri. After Satyavan falls<br />

unconscious while working, Savitri sees<br />

Yama, the god <strong>of</strong> Death, draw out<br />

Satyavan’s soul and start his journey<br />

back to the underworld. Savitri follows<br />

them. When Yama tells her that she cannot<br />

follow where they are going, she<br />

meekly replies that it is her wifely duty<br />

to follow her husband. Yama grants her<br />

some wishes, although she is forbidden<br />

to ask for her husband’s life. Savitri first<br />

requests that her blind father-in-law<br />

shall regain his sight, then that he shall<br />

regain the kingdom from which he has<br />

been exiled, and finally that she shall<br />

have many sons. All <strong>of</strong> these requests<br />

are granted, and when she points out<br />

that the return <strong>of</strong> her husband will be<br />

necessary for her to have many sons,<br />

Yama acknowledges that he has been<br />

outwitted, and leaves the two <strong>of</strong> them to<br />

many happy years together.<br />

Savitri Puja<br />

Religious observance on the new moon in<br />

the lunar month <strong>of</strong> Jyeshth (May–June),<br />

celebrating the virtue <strong>of</strong> Savitri, who rescued<br />

her husband Satyavan from the<br />

clutches <strong>of</strong> Yama, the god <strong>of</strong> Death. This<br />

observance is usually kept only by<br />

women, to promote the health and<br />

longevity <strong>of</strong> their husbands, and thus<br />

ensure them a long married life. As a<br />

woman whose entire energies were<br />

directed toward the well-being <strong>of</strong> her<br />

family, Savitri is a cultural model for<br />

Indian women; her ability to save her husband<br />

from death demonstrates her virtue<br />

and cleverness as well. Women observing<br />

this rite worship Savitri, Satyavan, and<br />

Yama; keep a strict fast (upavasa) before<br />

the worship; and after worship eat only<br />

fruit for the rest <strong>of</strong> the day.<br />

Sayana<br />

(14th c.) A southern Indian brahmin<br />

scholar most famous for his commentaries<br />

on the Vedas, the oldest and most<br />

authoritative Hindu religious texts.<br />

Sayana’s commentary is notable, in part<br />

because it is an outstanding scholarly<br />

work, but also because this is generally<br />

believed to be the first time that the Veda<br />

was ever written down, an estimated<br />

three thousand years after some <strong>of</strong> the<br />

hymns were composed. Part <strong>of</strong> Sayana’s<br />

commentary was simply explanatory<br />

because, in the time since the Vedas had<br />

been composed, the meanings <strong>of</strong> many<br />

<strong>of</strong> the words had been forgotten.<br />

Sayana’s text is noted as a careful and<br />

credible clarification <strong>of</strong> the text.<br />

Sculpture<br />

Branch <strong>of</strong> the visual arts most important<br />

in Hindu religion for its use as<br />

decoration in architecture and in the<br />

construction <strong>of</strong> images <strong>of</strong> Hindu deities<br />

for worship. Both these sculptural forms<br />

were regulated by precisely defined<br />

canons. See also shilpa shastra.<br />

Seasons<br />

According to the most traditional enumeration,<br />

there are six seasons, each<br />

spanning two lunar months: Vasanta<br />

(spring) in the lunar months <strong>of</strong> Chaitra<br />

and Baisakh; Grishma (hot season) in<br />

Jyeshth and Ashadh; Varsha (rains) in<br />

Shravan and Bhadrapada; Sharad (fall)<br />

in Ashvin and Kartik; Hemanta (winter)<br />

in Margashirsha and Paush; and<br />

612

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