The Illustrated Encyclopedia of Hindusim vol 2
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Sagara Dashanami<br />
in the province <strong>of</strong> Sindh province, now<br />
in Pakistan.<br />
Sadhya<br />
(“to be proved”) Element in the accepted<br />
form <strong>of</strong> an inference (anumana) in<br />
Indian philosophy. An acceptable inference<br />
has three terms: an assertion<br />
(pratijna), a reason (hetu), and examples<br />
(drshtanta); each <strong>of</strong> these three has<br />
its own constituent parts. <strong>The</strong> sadhya is,<br />
along with the paksha, one <strong>of</strong> the two<br />
parts <strong>of</strong> the assertion. <strong>The</strong> paksha is the<br />
subject <strong>of</strong> the hypothesis and names a<br />
class <strong>of</strong> things, while the sadhya contains<br />
the claim to be proven about that<br />
class. In the standard example, in which<br />
the hypothesis is “this mountain is on<br />
fire,” the paksha is “this mountain” (the<br />
class <strong>of</strong> things about which a claim is<br />
being made); and the sadhya, or thing to<br />
be proven, is “is on fire.”<br />
Safai<br />
Small cloth wrapped around the base <strong>of</strong><br />
a chillum, a clay cylinder used for smoking<br />
a mixture <strong>of</strong> tobacco and hashish<br />
(charas). <strong>The</strong> safai serves two purposes,<br />
one ritual and one physical. On one<br />
hand, it forms a barrier intended to prevent<br />
passing the ritual impurity<br />
(ashaucha) carried by saliva when the<br />
chillum is being passed from person to<br />
person. Ascetics who are very conscious<br />
<strong>of</strong> purity or status will <strong>of</strong>ten wrap their<br />
own safai around the base <strong>of</strong> the chillum<br />
before smoking. Aside from helping to<br />
protect personal purity, the safai also<br />
serves a practical purpose–it is usually<br />
dipped in water before being wrapped<br />
around the chillum, which serves to cool<br />
and mellow the smoke being drawn<br />
through it.<br />
Sagar<br />
In Hindu mythology, a celebrated king<br />
<strong>of</strong> the Solar Line. Sagar, the son <strong>of</strong> King<br />
Subahu and his wife Yadavi, gets his<br />
name because one <strong>of</strong> Yadavi’s co-wives<br />
has given her poison (gara) while she is<br />
pregnant with him. Sagar has a very<br />
hard early life. His father is driven from<br />
his kingdom even before he is born, and<br />
Sagar is raised at the ashram <strong>of</strong> the sage<br />
Aurva, where his mother has taken asylum.<br />
When he comes to maturity Sagar<br />
embarks on a series <strong>of</strong> military campaigns<br />
in which he wins back all the<br />
lands his father lost, and becomes a<br />
righteous and religious king whose only<br />
concern is his lack <strong>of</strong> progeny.<br />
To beget sons, Sagar calls on the sage<br />
Bhrgu, who gives Sagar’s two wives a<br />
choice: one wife will bear 60,000 sons<br />
who will all die childless, and one wife<br />
will bear one son who will carry on the<br />
line. Each <strong>of</strong> his wives chooses, and in<br />
due course both have their children—<br />
Keshini delivers her one son in the normal<br />
way, whereas Sumati delivers a<br />
lump <strong>of</strong> flesh that is divided and put into<br />
60,000 pots, each <strong>of</strong> which develops into<br />
a handsome son.<br />
In his prosperity King Sagar continues<br />
to sponsor religious rites, and is on<br />
the verge <strong>of</strong> completing his hundredth<br />
horse sacrifice (asvamedha), which will<br />
entitle him to the throne <strong>of</strong> Indra, the<br />
god who is the king <strong>of</strong> heaven. To forestall<br />
this, Indra steals the sacred horse<br />
and hides it in the ashram <strong>of</strong> the sage<br />
Kapila. Sagar sends his 60,000 sons<br />
to search for the horse, but they make<br />
the mistake <strong>of</strong> insulting the sage, who<br />
burns them all to ash through his<br />
yogic powers. To rescue their souls it<br />
is necessary to bring down the Ganges<br />
from heaven, a job that Sagar’s descendants<br />
diligently attempt to complete.<br />
After several generations <strong>of</strong> frustration,<br />
his great-great-grandson Bhagirath is<br />
finally successful.<br />
Sagara Dashanami<br />
One <strong>of</strong> the ten divisions <strong>of</strong> the<br />
Dashanami Sanyasis, renunciant ascetics<br />
who are devotees (bhakta) <strong>of</strong> Shiva.<br />
<strong>The</strong> Dashanamis were supposedly<br />
established by the ninth-century philosopher<br />
Shankaracharya in an effort<br />
create a corps <strong>of</strong> learned men who<br />
could help to revitalize Hindu life.<br />
Each <strong>of</strong> the divisions is designated by a<br />
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